Engraving Master: How to die when you commit five crimes and ten evils, and how to denigrate the Dharma (in Chinese and English)

Five evils and ten evils, how to vilify the Dharma? Your letter has been received, and the details are already known. "The Infinite Life Sutra" says: "Ten thoughts on names, that is, past lives, except five inversions, slander the law." This is from the usual point of view. Because the crime of five crimes and ten evils is quite serious, it is impossible to gain faith by slandering Buddhism. Can this crime be eliminated by just practicing? The "Infinite Life Sutra" said: "If you want to die, hell will appear together, and you have good knowledge (whether you are a monk, at home, or a man or a woman, as long as you can teach the dying to recite Buddha, it is called good knowledge. ) If you teach Buddha chanting, or stop for ten times, or less than ten times, you must live by Buddha nature. " The ten thoughts here, compared with the usual ten thoughts, are fierce and different, and you can live. Forced by the extreme pain of hell, as soon as he heard the name Amitabha, he said it wholeheartedly. There is absolutely no other idea except this one. Although he didn't personally prove that he was not confused, after all, there were no other distractions in his heart. At this moment, there is absolutely no half-hearted and dubious idea, so I won't talk about slander. Even people who slander the law at ordinary times must be as urgent as falling from the mire and seeking help at this time, and they have no leisure to take care of doubts and slander. According to the theory of past lives, those who slander the law will never be born. Because since people who slander the law are born without faith, how can they live? This is trying to convince people to believe in life. If you denigrate Buddhism at first and then learn to repent, you can die. For example, if the disease is cured, it is a good person. Surrender in rebellion is obedience. If a person who slanders the law can't die even if he repents later, then he doesn't understand the rules of practice at all. This is not in harmony with the Confucian concept, not to mention that all beings in Buddhism have Buddha nature and should become Buddhas. The ancient book says: A saint will become a frivolous person if he loses mindfulness, and a frivolous person can become a saint if he can restrain evil thoughts. Therefore, both Confucianism and Buddhism tend to do good by correcting their mistakes, hoping to become saints and sages, get rid of troubles and confusion, and prove that they are real Buddhas. People in the world are not good at understanding the truth, and they cling to the literal meaning in vain, but they create obstacles themselves. How can they not make people feel sad? Yin Guang is just a mediocre monk without any talent. What are the visible benefits and the invisible losses? If you really want to see it, why not? After July 15, I will definitely go to Taiping Temple, Suzhou and stay there for two or three months. When this book printing is over, I will live in seclusion for a long time and never talk to anyone again. You want to convert, and now I will give you a dharma name, called Huixin, which means that the wisdom you used to have turned out to be your old thing. Just because of troubles and obstacles, I can't enjoy this wisdom. Now that you have the power to recite Buddha, you can eliminate your troubles and confusion, let him recover, and you can demonstrate. Although it is old, it is no different from the new one. So it's called Huixin. Also, please use the method of chanting Buddha to transform all the predestined friends. How lucky these people are to improve their virtue day by day. As for the essence of spiritual practice, it is to worship morality, keep honesty, do all evil and pursue all good. For the rest, read Wen Chao and Jia Yan Lu carefully. Please take these two books as practical guides, so I won't say much. The original calligraphy is well documented. Forty-eight wishes, ten names, that is, past lives, except five inversions, slander the law. This agreement usually says. Five crimes, blasphemy, unbelief in the law. Can this sin be eliminated by long-term and universal practice? After observing the five evils, you will die, and hell will appear together, and you will have good knowledge (whether you are a monk or a layman, you can teach him to recite Buddha, that is, you will have good knowledge. ) Teaching Buddha chanting, or stopping for ten times, or less than ten times, goes straight to the end of life, and it depends on the compassion of Buddha to bring the industry to life. Compared with the usual ten thoughts, these ten thoughts have a different tendency, so they will die. Forced by the extreme suffering of hell, when I hear the name of Buddha, it is called full spirit. There is nothing but this idea. Although he is not a witness or confused, his heart is no different after all. At this time, there is absolutely no half-hearted, suspicious and relevant heart, so I won't talk about slander. In other words, people who slander the law in peacetime will also fall into fire and water to save them, so they have no time to doubt and slander them. The theory of past lives refers to people who slander the law and decide not to be born. Slander Buddhism, you can't live if you don't believe it. It is strongly recommended that people trust their ears. If you slander the law first and regret it, you will die. For example, if you get well, you are a good person. Surrender is obedience to the people. If a person who slanders the law repents later and is not allowed to die, he will completely lose the rules of practice. It does not conform to Confucianism. In fact, the Buddha nature of all beings is the same, and they should all become Buddhas. As the book says, only the sacred mind is crazy, but the crazy mind is sacred. Knowing Confucianism and Buddhism is to change and be good, to place hope on saints and sages, and to refute the truth. The world is not good at understanding its meaning. Just stick to its words and create obstacles. Not sad at all. A pure monk has no advantage. See what is good and what is bad. If you want to meet someone, what are the difficulties? After about half a month in July, we arrived in Taiping Temple, with a delay of February and March. The book disappeared after it was printed, and it disappeared for a long time, and it will never be returned to everyone again. You want to convert, and now you have a dharma called Huixin. It is said that wisdom is your own business. However, it is blocked by confusion and cannot be used. Today, with the power of chanting Buddha, we can eliminate chaos and make it reappear. Although it is very old, it is nothing new. Hence the name Huixin. I also pray to read Buddhism and spend everything. It is lucky to give him a new virtue. The key to his practice is to do everything in Dunlun, to be honest and idle, to do everything, to do everything and to pursue everything. I want to record more detailed notes and words, so I pray for review. I don't want to prepare a book. Wen Chao's Book of Heart as a Buddhist was translated by Jing, a Buddhist disciple and master of printing light.