The contents of the handbill for the recitation of national classics

Introduction: A book is like a ship that leads us from the narrow place to the infinite vast ocean of life. I would like to introduce you to the article on the contents of the national classics recitation handbill, welcome to read and refer to!

Chinese classical reading handbill content:

"Classics" is the crystallization of a nation's vast wisdom and beautiful emotions, contained in the most rational and common sense, reflecting the light of humanity, its value is everlasting and everlasting, and any cultural system has its own eternal and new. Any cultural system has its eternal and immortal classics as its source.

Roman Roland once said: "The political life of a people is only the surface of its life; in order to explore its inner life, the source of its actions, we must penetrate into its soul through its literature, philosophy, and art. and art and penetrate into its soul, for here are reflected the various thoughts, passions and ideals of its people."

This summer I read the Chinese classics and realized the charm of the classics, and I felt a lot of feelings.

When we mention the words "Chinese classics", our first reaction will be the best, the most essential, the most valuable and exemplary works of Chinese culture. I think "Thousand Character Classic" is such a book.

According to historical records, this well-conceived and rhythmic Thousand Character Essay was compiled in one night by a man named Zhou Xingsi during the reign of Emperor Wu of Liang in the Southern Dynasty. At the beginning of the sixth century A.D., Xiao Yan, Emperor Wu of Liang, was a learned man who excelled in literature and loved calligraphy. He held Wang Xizhi's calligraphy in high esteem, so he ordered someone to select a thousand different characters from Wang Xizhi's ink writing, and asked Zhou Xingsi, a minister outside the palace, to compile them into a text in the form of four-character rhymes, with close links between the characters and sentences, and rich in literary style and flavor, so as to enable children to learn to read and write characters, and to acquire the necessary knowledge from them. Zhou Xingsi was so brilliant that he compiled the Thousand Character Classic in one night, but by the next day, he was already gray at the temples. The Thousand Character Classic is now more than 1,400 years old. It has been handed down to the present day, and it has received high praise as an enlightening reading book. The book also contains words about learning, such as "A foot of jade is not a treasure, an inch of time is a race." It shows that the ancients recognized the preciousness of time very early, "An inch of time is an inch of gold, an inch of gold can't buy an inch of time." "Duchenghuang Chengmei, prudent end appropriate order." Cultivation, study, pay attention to the beginning is certainly good, but consistently adhere to the end is even more valuable. Doing learning can not be halfway, the tiger's head and tail, should be persistent, and ultimately to reach the other side of the victory. "Keep the true will full, and move away from the intention of things." It is said that everyone should keep the good nature, study should be specialized, don't shift the will, and even play with things to lose the will. "Lonely and poorly informed, foolish and blind, etc." When one is shallow in learning and has little knowledge, he will be laughed at by others. We can not only read books, but also to grow more insights, see more of the outside world, otherwise it will become a "frog in the bottom of the well". The book also writes a lot of historical legends, classic stories: such as the night pearl, Pangu opened the sky, let my eyes wide open. These are y attracted me. "Read a book a hundred times, and its meaning is self-evident." Let's enjoy the fun brought to us by this classic beauty in reading and memorizing more!

Then when I read The Analects of Confucius, I also have a further understanding of The Analects of Confucius and its author. In real life, I also slowly learned that many of our customs and polite phrases originally came from the Analects, which can still have such a deep impact after more than 2,500 years and is also widely circulated in many parts of the world. One of the most impressive lines in the Analects of Confucius is "Learning without thinking is confusing, thinking without learning is idleness". Indeed, if one only learns without thinking, one will be ignorant without gain; if one only thinks without learning, one will be doubtful without certainty. It teaches people to learn to use their brains, do not just go to the sea of questions, to learn to think and summarize. Only on the basis of hard work, learn to think, one's academic performance can be higher. If you just think without learning, it's like planting crops and trying to get something for nothing. Take this sentence as their motto, always remind themselves that work should also pay attention to the method, not a force to go to the head, only to find that it is a dead end, we must often reflect on their own work, from reflection to improve themselves. And always remind themselves that only personally pay, it is possible to have a return, do not have to wait for the idea of pie in the sky. As long as there is a feasible idea, you have to try and put it into action. The Analects not only taught me to learn to work, but also taught me to be a human being. Therefore, I firmly believe that as long as you can understand the true meaning of the Analects, your life will not be sorry.

Reading the classics of nationalism, in expanding our reading. At the same time, it is also shaping our thoughts and behaviors in a subtle way, so that the excellent Chinese classics are always accompanied by our healthy growth, so that we can inherit the profound Chinese traditional culture and make it flourish with our own practical actions!

Classical Chinese Sentences

1, those who know me, say I am worried, those who do not know me, say what I want. (Poetry Classic Wang Feng Kibi)

2, people without honor, not dead what. (Poetry Classic Winds)

3. The one who speaks is not guilty, the one who hears is sufficiently warned. (Poetry Classic - The Great Prologue)

4. The stone of another mountain can attack jade. (Poetry Classic - Xiao Ya - Crane Song)

5. (Poetry Classic - Daya Depression)

6, Heaven's sins can be violated, but self-inflicted sins cannot be lived. (Shangshu)

7, full of loss, modest benefit. (Shangshu Dayumu)

8, from good as the boarding, from evil as the collapse. (GuoYu)

9, more action is not righteousness will be self-mortality. (Zuozhuan)

10, in peace and security, think of danger, think of preparedness, preparedness is not a danger. (Zuo Zhuan)

11, people are not sages, who can not fault? There is no greater good than to be able to change. (Zuo Zhuan)

12, know others wise, self-knowledge. (Lao Zi)

13, the letter of the word is not beautiful, the beautiful word is not believed. (Lao Zi)

14, Woe is the blessing, blessing is the ambush. (Laozi)

15, the wood of the embrace, born from the end of a millimeter; nine-story platform, starting from the soil; thousands of miles of travel, began with the foot. (Laozi)

16, keen to learn, not ashamed to ask. (Analects Gongye Chang)

17, Do not do unto others what you would not have them do unto you. (Analects of Yan Yuan)

18, the work wants to do a good job, must first sharpen its tools. (Analects Wei Linggong

19, the gentleman is at peace with himself, the villain is long. (Lunyu Shushan)

20, cold years, and then know the pine and cypress after withering. (Analects Zihan)

21, learning without thinking is confusing, thinking without learning is dangerous. (Lunyu Weizheng)

22, The one who knows is not confused, the one who is kind is not worried, and the one who is brave is not afraid. (Analects Zihan)

23, who has no faults? There is no greater good than to be able to change one's faults. (Analects)

24, Knowing is knowing, not knowing is not knowing. (The Analects of Confucius)

25, those who know are not as good as those who are good, those who are good are not as good as those who are happy. (Analects Yong also)

26, his body is correct, do not order; his body is not correct, although the order does not follow. (Analects Zilu)

27, three people line, there must be my teacher: choose its good and follow it, and its not good and change it. (Lunyu Shuzhi)

28, The Way of the Way, the world is public. (Rites of Passage)

29, Everything is done beforehand, but not beforehand. (Li Ji Zhongyong)

30, learning and then know the insufficiency, teaching and then know the difficulties. (Li Ji Xue Ji)

31, jade is not faceted, not a tool; people do not learn, do not know. (Rites of Learning)

32, the road is long, I will go up and down to seek. (Qu Yuan Li Sao)

33, a foot is short, an inch is long. (Chu Quju Buju)

34, believe in the book, not as good as no book. (Mencius under the heart)

35, born in worry, died in peace and happiness. (Meng Zi Suo Zi next)

36, the way to get a lot of help, the way to lose a lot of help. (Mengzi Gongsun Chou)

37, the people are the most important, the gods of earth and grain are second, and the king is light. (Mengzi Duixin Shang)

38, the poor is good to himself, and the world is good to all. (Mengzi Du Xin Shang)

39, the time of the day is not as good as the geographical location, and the geographical location is not as good as the harmony of mankind. (Mengzi Gongsun Chou)

40, rich and noble can not be obscene, poor and lowly can not be moved, the mighty can not bend. (Mencius Teng Wengong)

41, perseverance, gold and stone can be skeletonized. (Xunzi persuasion)

42, my life is also the end of the world, and knowledge is also the end of the world. (Zhuang Zi health main)

43, gentleman's friendship is as light as water, the small man's friendship is sweet as sweet. (Zhuangzi)

44, the erudition of the, interrogation of the, careful thinking of the, clear and discerning, and conscientious behavior. (Zhongyong)

45, envy fish at the abyss, not as good as retreating from the net. (Huainan Zi said Lin training)

46, the wind Xiaoxiao Ruoxi easy water cold, the strong man a go Ruoxi not return. (Warring States Strategy Jing Ke stabbed the Qin King)

47, Peach and plum do not say, the next from the groove. (The Historical Records of General Li)

48, the bird can not know the will of the great swan. (History of Chen Shibu Shijia)

49, planning in a tent and winning beyond a thousand li. (History of Gao Zu Ben Ji)

50, loyal words are good for the ears, and good medicine is good for the mouth. (The Records of the Grand Historian)

51, people have a death, or heavier than Mount Tai, or lighter than a feather. (The Historical Records of Ren Shaoqing book)

52, the wise man a thousand times, there must be a mistake; the fool a thousand times, there must be a gain. (The Historical Records of the Marquis of Huaiyin)

53, the rope saws off the wood, the water drops to penetrate the stone. (The Book of the Han Dynasty)

54, If you want people to know, unless you do not do. (Han Dynasty)

55, young and strong do not make efforts, the old man is sad. (Han Lefu Changgexing)

56, the wind knows the grass, the cold see after the withering. (Later Han Book Wang Ba biography)

57, lost in the east, the collection of Sangyu. (Later Han Book Feng Yi biography)

58, sincerity, gold and stone for open. (Later Han Book Guangling Si Wang Jing biography)

59, poor and humble knowledge can not be forgotten, chaff wife does not go down the hall. (Later Han Book Song Hong biography)

60, aspirants do not drink the water of the theft spring, honest people do not eat in contempt. (Hou Han Shu)

61, the old steed in the stable, the ambition in a thousand miles; martyrs in their twilight years, the strong heart. (Three Kingdoms Cao Cao Cao turtle although life)

62, the mountain is not tired of high, the sea is not tired of deep; the Lord of the Zhou spits out, the world returns to the heart. (Three Kingdoms Cao Cao's short song)

63, non-learning can not be broad talent, non-motivation can not be learned. (Three States Zhuge Liang commandment)

64, non-temperance is not to be clear, non-tranquility is not to be far-reaching. (Three Kingdoms Zhuge Liang commandment)

65, do not be evil, do not be good and small. (Liu Bei of the Three Kingdoms)

66, the country is based on the people, the people are food. (Western Jin Chen Shou Three Kingdoms)

67, the prime of life is not repeated, one day is difficult to morning. (Miscellaneous Poems of Tao Yuanming of the Eastern Jin Dynasty)

68: Do not be rich or poor, do not draw on wealth. (Eastern Jin Dynasty Tao Yuanming Mr. Wu Liu biography)

69, a year's plan is in the spring, a day's plan is in the morning. (Xiao Duo of the Southern Dynasty)

70, rather be broken for the jade, not for the tile. (Northern Qi Book Yuan Jingan biography)

71, the authorities are confused, the onlooker is clear. (New Tang Book Yuan Xingchong biography)

72, the wind knows the grass, the board swings to recognize the sincere minister. (Tang Emperor Taizong gifted Xiao Yu)

73, the sea within a close friend, the sky is like a distant land. (Tang Wang Bo sent Du Shaofu to Shu Chuan)

74, want to see a thousand miles, a higher floor. (Tang Wang Zhilu climbed to the stork tower)

75, the yellow sands of a hundred battles through the gold armor, do not break the Lou Lan will not return. (Tang Wang Changling's march from the army)

76, clear water out of the hibiscus, natural to carving and decorating. (Tang Li Bai on Poetry)

77, the roc one day with the wind, rocking up to 90,000 miles. (Tang Li Bai on Li Yong)

78, all with the spirit of flying, want to go up to the blue sky to catch the moon. (Tang Li Bai Xuanzhou Xie farewell school Shu Yun)

79, the sky laughs out the door, my generation is not the people of artemisia. (Tang Li Bai Nanling Bie children into the capital)

80, born to be useful, a thousand gold scattered still come back. (Tang Li Bai will enter the wine)

81, the long wind will sometimes break the waves, hanging directly on the clouds sail to the sea. (Tang Li Bai, difficult to travel)

82, Xing sound pen shaking the five mountains, poetry into a smile proud of the sea. (Tang Li Bai Jiang Shang Yin)

83, can break the eyebrows and bend the waist to the power of the nobility, so that I can not be happy face. (Tang Li Bai dreamed of traveling to Tianmu yin liu bie)

84, reading ten thousand scrolls, the pen as God. (Tang Dufu Gifts to Wei Zuoxian twenty-two rhymes)

85, will be when over the top, a glimpse of the mountains. (Tang Dufu 望岳)

86, pen down shocked the wind and rain, poetry into a sob ghosts and gods. (Tang Dufu sent this twelve white twenty)

87, the new pine hate not a thousand feet high, the evil bamboo should have to cut ten thousand rods. (Tang Dufu will go to Chengdu Cao Tang on the way to send Yan Zheng Gong five)

88, Er Cao body and name with the death, not waste the river flow of the ages. (Tang Du Fu play for six absolute lines)

89, Tonight the moon is bright, I do not know whose home the sadness falls. (Tang Wang Jian fifteenth night looking at the moon)

90, who said inches of grass heart, to repay the three spring sunshine. (Tang Meng Jiao You Zi Yin)

91, all things are not allowed to its level is sounded. (Tang Han Yu send Meng Dongye preface)

92, overrate themselves, ridiculous not self-importance. (Tang Han Yu transfer Zhang Ji)

93, the industry is more than hard work, the line into the thought and destroyed in the follow. (Tang Han Yu into the study of the solution)

94, a crane in the clear sky rows up the clouds, will lead the poetic feelings to the blue sky. (Tang Liu Yuxi's Autumn Lyrics)

95. A thousand sails in a sinking boat, a million trees in front of a sick tree. (Tang Liu Yuxi Reward Lotte Yangzhou first met)

96, a thousand Tao Luo ten thousand hard, blowing through the wild sand began to gold. (Tang Liu Yuxi Wandaosha)

97, the mountain is not high, there is a fairy is famous; water is not deep, there is a dragon is spiritual. (Tang Liu Yuxi ugly room inscription)

98, talk and laugh with Hongru, no white Ding. (Tang Liu Yuxi ugly room inscription)

99, the same end of the world down people, meet each other why not have known each other. (Tang Bai Juyi Pipa Xing)

100, in the sky would like to be a bird with two wings, in the ground would like to be a branch. (Tang Bai Juyi's Song of Eternal Hate)

101. (Tang Bai Juyi Long Hate Song)

102, test jade to be burned three days full, recognize the material to be seven years. (Tang Bai Juyi put words)

103, once the sea is difficult to water, in addition to the witch mountain is not cloud. (Tang Yuan Zhen Li Si)

104, year after year flowers are similar, year after year people are different. (Tang Liu Xiyi)

105, drunken sand field gentleman do not laugh, ancient conquests a few people back! (Tang Wang Han Liangzhou lyrics)

106, black hair do not know that hard work and study early, white head regret late study. (Yan Zhenqing, Tang Dynasty)

107: After picking a hundred flowers to become honey, for whom it is hard and for whom it is sweet. (Tang Luo Yin bee)

108, ten years to sharpen a sword, frost blade has not been tried. (Tang Jia Dao swordsman)

109, who knows that the food on the plate, the grain is bitter. (Tang Li Shen Mercy Farmer)

110: Why don't men bring Wu Hooks and collect the fifty states of Guanshan Mountain. (Tang Li He Nanguo)

111, Spring silkworms to the death of silk, wax torch into gray tears began to dry. (Tang Li Shangyin untitled)

112, body without colorful phoenix wings, the heart has a spiritual rhinoceros a little bit. (Tang Li Shangyin untitled)

113, it is difficult to meet each other, it is also difficult to say goodbye, the east wind is powerless, hundreds of flowers remain. (Tang Li Shangyin untitled)

114, Zhuang Sheng Xiaomeng fascinated by butterflies, looking at the emperor's spring heart to cuckoo. (Tang Li Shangyin Jinse)

115, the past dynasties and family, success by hard work and thrift defeat by luxury. (Tang Li Shangyin)

116, Tong Hua Wanli Danshan Road, a young phoenix is clearer than the sound of the old phoenix. (Tang Li Shangyin)

117: The sea is wide enough for fish to leap, and the sky is high enough for birds to fly. (Tang monk Yunyan)

118, cut and cut, but also messy, is the separation of sadness, and other flavors in the heart. (Li Yu Yu Wu night of the Five Dynasties)

119, last night the west wind withered the blue trees, alone on a tall building, looking at the end of the road. (Five Dynasties Yanshu Butterfly Lovers)

120, the world's worries first, after the world's happiness and joy. (Song Fan Zhongyan Yueyang Tower)

121, the snow is still orange, frozen thunder shoots want to bud. (Song Ouyang Xiu play reply to Yuan Zhen)

122, worry can be prosperous country, hesitate can die. (Song Ouyang Xiu Lingguan biography preface)

123, trouble often accumulates in the luwei, and wisdom and courage more trapped in the drowning. (Song Ouyang Xiu Lingguan biography preface)

124, the moon on the willow, people after dusk. (Song Zhu Shujin Shengchazi)

125, the belt is gradually widened, but never regret it, for Yi consumed people emaciated. (Song Liu Yong Feng Qiuwu)

126, listen to both is clear, partiality is dark. (Song Sima Guang Zizhi Tongjian)

127, from frugality to luxury is easy, from luxury to frugality is difficult. (Song Sima Guang Zijianshikang)

128, identify the rise and fall of the previous generation, examining today's gains and losses. (Song Sima Guang Zizhi Tongjian)

129, step by step, read and think. (Song Zhu Xi, the importance of reading)

130, ask the canal where to get as clear as Xu, for the source of living water. (Song Zhu Xi, book reading)

131, do not fear the floating clouds cover the eyes, only because of the body in the highest level. (Song Wang Anshi climbed Feilai Peak)

132, seemingly ordinary and most strange, into as easy but hard. (Song Wang Anshi poem on Zhang Siye)

133, the end of the lotus has no cover, chrysanthemum residue still have frosty branches. (Song Su Shi winter landscape)

134, do not know the true face of Mount Lu, only in this mountain. (Song su shi title west forest wall)

135, the old books do not tire of a hundred times to read, read the son of deep thought since know. (Song Su Shi sent Andun Xiu Cai lost solution to return to the west)

136, the broad view and about to take, thick and thin. (Song Su Shi miscellaneous sayings to send Zhanghun)

137, but wishing for a long time, thousands of miles *** Canyon. (Song Su Shi Song of Water)

138, people have sadness and joy, the moon has a roundness. (Song Su Shi Songtou)

139, life as a man, death is also a ghost hero. (Song Li Qingzhao summer stanzas)

140, things are not what they used to be, want to talk about tears first. (Song Li Qingzhao Wuling Spring)

141, do not say no soul, curtain rolled west wind, people than the yellow flowers thin. (Song Li Qingzhao Drunken Flower Yin)

142, flowers from the water since the flow, a kind of lovesickness, two idle sorrows. (Song Li Qingzhao Ruimengling)

143, two love if it is a long time, and not in the morning and evening. (Song Qin Guan Magpie Bridge Immortal)

144, the mountains are heavy and there is no way out. (Song Lu You traveled to the village of Shanxi)

145, lying in a lonely village is not self-pitying, but still think for the country to garrison Luntai. (Song Lu You November 4 storm)

146, humble position did not dare to forget the country, the matter is still to wait for the coffin. (Song Lu You sick up book Huai)

147, paper to get the ultimate shallow, absolutely know the matter to be practiced. (Song Lu You winter night reading show son Iu)

148, the ancients have no power to learn, young and strong work old began to become. (Song Lu You winter night reading show Zi Iu)

The significance of learning the classics

The purpose of learning the classics is only to cultivate the mind, perfect personality, and harmonize the society? How to be a perfect personality? How can we harmonize society? Let's look at a passage from the I Ching and think carefully. "Rich is called a great cause, the new is called a great virtue. The birth of the so-called easy, into the image of the so-called dry, follow the example of the so-called Kun, the extreme number of know to come the so-called account, through the change of the so-called things, yin and yang unpredictable so-called God."

What does it mean to be rich? Many people say that spiritual fulfillment is rich. This is precisely the misunderstanding of the intellectuals in the last thousand years. In the last thousand years, Chinese intellectuals, learning the four books, that spiritual fulfillment is rich, in fact, a big mistake. Should we be spiritually enriched? Of course. But don't forget that the first thing you have to solve is to settle down and establish your life. That's why the Book of Filial Piety says, "The end of filial piety is to establish one's self and make one's name known in future generations." If you are only spiritually enriched and self-righteous, how can you be able to establish yourself and walk the path? For thousands of years, intellectuals have been contented with their spiritual world, and have lived even in poverty, not thinking that they are worried, but thinking that they are happy. The I Ching says, "To raise and wrong the people of the world is called a cause." If you alone are spiritually enriched, how can you be considered a cause?! If all the people in the world are spiritually enriched, then it can be called a cause.

And to realize the lifting of the world, there is no certain material, economic foundation, you can do it? The army has not moved, food and grass first; the great cause has not been raised, the first to understand the righteousness. And the so-called righteousness, "I Ching" said: "well to argue righteousness." Why is the well, not a cup? Because a cup of water is not enough. And if you go to the well, you can go to infinity. So true righteousness is not the righteousness of one man, but the righteousness of the whole world.

What is virtue and what is great virtue? Day new is said to be a great virtue. In the book of Shangshu, there is a saying that "the virtue of the day is new". In the University, there is also a cloud: "Gou Ri Xin, and Ri Xin, Ri Xin." What does "new" mean? Let's take a good look at the sun. When it comes out once a day, it is called new. Every day is new, and it becomes a virtue for a long time. Isn't this the Law of Accumulation? The sun doesn't come out every day, because there are dark clouds that block the sun from time to time. This is true for everything, and it is also true for reading the scriptures. If you read the scriptures day by day, you are new, and if you are new in your virtue, then you will become a virtuous person.

What is the meaning of the phrase "to be born is to be easy"? The first one is the verb "to change", which means to change. The first is a verb, to change out, to realize. The second is a noun, new, fresh things, things, including ideas. We come up with new ideas, new thoughts, every day, and we also keep working every day to write new materials and make new recordings; this is birth. The sun, her sunlight, is unceasing, is the driving force for the growth of all things, is the source of the achievement of all things, so "imaging is called Qian", the achievement of all things, is Qian, "emulation of the so-called Kun", Kun is emulation, is not born, just as the moon, she is the sun's light Reflecting the light of the sun, not its own birth, the birth of the sun, and the well water, is the real righteousness, is the benefit of all things and not endless righteousness.

Back to the thousands of years of readers, they can not feed themselves, but also self-congratulation, that is spiritually satisfied? Such is self-deceiving big talk. The real readers, is able to achieve great righteousness, birth, good benefit to all things, rich in the world, this is a great cause, not a small family. The books that one reads are just words that cannot realize productivity and self-improvement. That is not great righteousness, but small righteousness, or even pseudo-righteousness. This is the basic intelligence that we have to learn by studying the classics. If our children learn the classics and become penniless in the future, I believe that no one would want our children to read the classics and come out in such a state. We hope that our children are rich in the world, but not for the material tired, taken from the people, used in the people, good benefit to the world, their own unending, is the real righteousness!