Traditional Culture Encyclopedia - Traditional stories - What is the core idea of China's cultural classics?
What is the core idea of China's cultural classics?
First, the five ethics: the five ethics relations and the code of words and deeds of the ancient Han nationality. That is, the ancients said that there are five kinds of human relations: monarch and minister, father and son, brother, couple and friend. Take loyalty, filial piety, filial piety, forbearance and kindness as the "five ethics" relationship criteria. Mencius believed that the way of courtesy and righteousness between monarch and minister should be loyalty; There is a distinction between father and son, so be filial. Brothers and sisters are flesh and blood relatives, so be filial. Husband and wife love each other but are different inside and outside, so be tolerant; Friends have the virtue of honesty, so they should be good; This is the principle and code of conduct for dealing with ethical relations between people.
Two. The five permanent members: benevolence, righteousness, courtesy, wisdom and faithfulness, refer to the five basic qualities and virtues that "man" should possess as an independent individual in society for his own development and social progress.
1, Ren, that is, two people. The ancients found that in the face of the same thing, there are often completely different opinions and viewpoints, because people often use their own experience and interests as the standard for judging right and wrong. However, although this method will not be misjudged, it also has shortcomings. So the ancients put forward the concept of "benevolence", which is now called empathy. "Benevolence" is not only the most basic and highest virtue, but also the most universal virtue standard. The ancient humanistic feelings with benevolence as the core can be transformed into modern humanistic spirit through modern transformation.
2. The combination of righteousness and benevolence is the representative of morality: "forbearance and forbearance". Righteousness has become a kind of outlook on life and values, such as "duty-bound", "duty-bound", "courageous", "duty-bound" and "upright". Righteousness is the responsibility and dedication of life, such as free clinic, charity performance, charity sale and obligation. This is still a manifestation of China people's lofty morality.
3. Courtesy and benevolence are both exterior and interior, benevolence is the inner spirit of propriety, and paying attention to propriety is an important traditional virtue of "the state of etiquette". "Li Ming" in a broad sense means talking about civilization; In a narrow sense, as a manifestation of treating people and things, it is called "ceremony" and "etiquette"; As a kind of cultivation, it is called "politeness"; Used to deal with the relationship with others, it is called "comity". All these have become the representation and intuitive display of the civilization degree of a person, a society and a country. The value orientation of "courtesy, harmony is precious" is "harmony". Inheriting and carrying forward rites is the need of building a harmonious society.
4. Wisdom can extend from moral wisdom to scientific wisdom, and the scientific spirit and humanistic spirit should be combined and unified, which we still want to carry forward today.
Faith is what people say, which means that people are responsible for what they say. This is the foundation of being a man and the way to achieve your career and manage the world. Keeping promises and keeping promises are the recognized value standards and basic virtues of the Chinese nation.
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