The ancient tradition of social governance in China was ( )

The tradition of social governance in ancient China was ( ): emphasizing virtue over law.

China's ancient tradition of governance has been the focus of modern Chinese scholars such as Liang Qichao, Xiao Gongquan, Lu Simian, and Mou Zongsan. For example, Xiao Gongquan pointed out that China's "political literature, nine out of ten are on the art of governance"; Mou Zongsan also believes that China in the road to governance "has reached the extreme subtlety of the realm of the infinite".

But because they were constrained by the democratic discourse of the modern West, they came to the conclusion that "Chinese political thought belongs more to the scope of Politik (Art of Politics) and less to the scope of Staatslehre (Political Philosophy, Political Science). The Chinese government has been trying to make the world a better place for itself, but it has not been able to do so.

China in the "political way is always no way", "only the way of governance and no political way, as only officials, but no politics" of the deflection of the argument. This is so, mainly from the modern Chinese scholars, most of the Western polity thinking as a paradigm to grasp the political phenomenon, governance as a pre-political phenomenon.

In traditional Chinese terms, this means that governance, management, or rule is only the art of governing, and that only the polity, the system of government, or the constitutional system is the way of government or the theory of government. But for the Chinese tradition, governance is by no means only the art or art of governing, but also the way of governing or the way of government, which implies the fundamental truth of governance for the sake of governance.

In view of this, domestic academics have begun to turn to the ancient Chinese political tradition to discover the theoretical resources that can be drawn from it, so as to promote the historical turn in political science research, and thus to develop a Chinese political science with a global perspective.

The so-called "Way of Governance" is, in short, the way of governance, or the fundamental principle through which a society realizes the transition from chaos to governance, i.e., the way of governance. The first formal use of the term "the way of governance" as a category is found in the Guanzi (管子). The first official use of the term "governance" as a category can be found in "Guanzi" (Guanzi - Extravagance), which says: "The reason to repair the law is the way of governance", and the term "governance" is used as a synonym for "righteousness".

The so-called "to the political way", that is, "to the right way of governance", "the right way of governance", "due to the political and into the road also ". Mozi - love and love" cloud: "today the next gentleman, faithful to the world's rich, but hate the poor; want the world's rule, but hate the chaos, when both love each other, the exchange of benefits.

This is the law of the Holy King, the rule of the world, can not help but also".

This is the law of the saintly king, the way of governance in the world, can not help but also". "The way of governance in the world", that is, "the way of governance in the world", "with the way of the world, the world is ruled, the way of the world is chaotic.