This paper expounds the connotation and practical significance of Confucius' "benevolence"

China's ancient moral category with a wide range of meanings. This refers to the mutual love between people. Confucius regards "benevolence" as the highest moral principle, standard and realm. He was the first to integrate the whole moral standard and formed an ethical thought structure with "benevolence" as the core, including filial piety, brotherhood, loyalty, forgiveness, courtesy, knowledge, courage, respect, tolerance, faith, sensitivity and benefit. Filial piety is the foundation of benevolence and one of the basic pillars of benevolence's ideological system. He proposed to devote himself to the realization of "benevolence", that is, the view of "killing one's body to become benevolence", which had a great influence on later generations. "The Analects of Confucius. Yan Yuan: "Fan Chi is benevolent. Confucius said,' love'. " And "self-denial, courtesy and righteousness, benevolence and righteousness." Self-denial and self-denial, the world is benevolent. Wei Linggong: "Confucius said,' Benevolent people are benevolent, born without harming benevolence, and die for benevolence. "Zhuangzi Zaiyi": "If you are close, you can't be wide, and benevolence is also benevolent." Qing Tan Stone's theory of benevolence: "Benevolence is the source of all things in the world, so it is modest and empty."