What is the highest state of Buddhism?

Recently, I reread books related to Confucianism, Buddhism and Taoism, but I just read them. At this special moment in the stock market, it has given me a lot of comfort, a lot of sustenance for my soul and a lot of encouragement for my spirit. Today's mood is very complicated, but I sit still in front of the computer, just talking and writing casually. Just write down a little bit about your mentality. First, the central idea of Confucianism is "benevolence". As for "righteousness, propriety and wisdom", it is only the expression of benevolence, or the way of self-cultivation. The minimum standard of benevolence is-don't do to others what you don't want others to do to you; The highest state of benevolence is to give what you want to others. Unfortunately, Mencius played a greater role in Confucius' thought. There is always a taste and impulse to offend Mencius when meditating. Benevolence was originally a good thing, but Mencius went a step further and idealized it. He used a lot of pen and ink to talk about the realm of saints giving their lives for righteousness, but rarely talked about "the benevolence of ordinary people." Later literati, such as Zhu, Su Dongpo and Fan Zhongyan, all showed people as saints, and never sang "Worry about the world first, worry about the world later". Therefore, the development history of Confucianism is the development history of "the benevolence of saints", not the development history of "the benevolence of ordinary people". So the Confucian culture in China is very sad-1. Confucianism was exploited by imperial power. 2. Confucian scholars of all ages grew up in pain, either sanctified or pitiful. Think about how many Jin Fan and Kong Yiji-style figures there are. Zhuangzi once boasted: "A saint is a thief and a thief who steals from the country." . It can be said that Confucianism was seen through by Zhuangzi! In fact, the ambition of Confucianism is very clear-it is a positive thought. However, it is not surprising that Confucian scholars pursue language endlessly, but they push themselves to the edge of nihilism. Confucianism has driven itself to a dead end, just like the field of capitalism. I advocate the benevolence of Confucianism, which is a kind of benevolence of ordinary people, that is, "equality of human rights, freedom of human nature and supremacy of human beings." Zhuangzi, like Mencius, pushed Tao to the limit. In Zhuangzi's view, the ideal of Tao is that "people and animals are equal, and should live together and respect each other". Pushed the ideal of society to the limit. I admire Zhuangzi's genius, but Zhuangzi is also an idealist of Tao. Let us lament like Mencius. Fortunately, in the Eastern Han Dynasty, Dou Taihou admired Taoism very much, and made it develop into a Taoism that included all folk "skills, arts and techniques" and carried it forward in the name of "Yellow Emperor". A Huaiyin child contains all the worlds of society. It is the way of ordinary people. Mu Yi wants to write "Life hangs by a thread-the road to speculation". I wonder if this is the right way. But I think that Tao is law, Tao is God, and Tao is the source of virtual things. After all, Taoism was born in Zhuangzi and lost in Zhuangzi, because Taoism as a whole is negative. Since the Ming and Qing Dynasties, Taoism began to decline. Tao means that everything in the world is equal. China never pays attention to equality, especially the stock market. I think, where is the way of the stock market? Maybe the stock market is doomed to come to an end. In just ten years, China stock market has exhausted all the means in the world, and a new value system has not yet been formed. It is expected that in this inherently unequal situation, according to Tao's thought, it should collapse. Third, the Buddha's thought is to restrain desire. Buddha believes that all pain comes from desire and all evil comes from desire.