Translate it for me, I'm dead tired. Japanese! Regarding the family crest, I thank, give as much as you can translate....

Since the Meiji Restoration, the class system was split up, and there was equality on earth in the popularity of family crests. Shikashi, Showa Era defeated the war, the culture of the Omni people; the indicator of the civilization of the Akoka Rei, family tattoos on the "militarism" and "feudal society" of the caraer; the decline of the decline of the family tattoos. Nowadays, the average family is using the formula of traditional drese and grave marking to yazhou and use it

The most famous family tattoo in Japan is the Royal Family's "sixteen cuts of eight chrysanthemums Aya", which is used by the Prince's family as a mako of Mokoro and the Chrysanthemums. Japan's Pasport? The model of Diet member Baji is Kiku, and on Maada, the Royal Gendo is a small violation of "Sixteen cuts. Ichitsu watch Kiku Aya" だった.

でも、菊に代替あや」というのは、桐纹がありますが、これは以前間レ御に下赐有功者のバッジをつけています。 In modern Japan, the Minister of General Affairs of Japan's Baji, and Okugi, the seal of 500 yen of jade is "Kintaichi Kirin". The words of the Emperor Kiku, on behalf of the Kirigami Aya or the government

On the one hand, the shrines and temples are fixed in the "shinmon" and "jimon" (jimon), and on the other hand, the history of the shinmon, the family lineage of the officials and residents, and the family lines, the "shinmon" and "jimon" datasets.

It is also known as an anomaly of "onnamon" (female aya), which is mainly distributed in Kansai, where the mother of a kind of mother is called "bokeimon" (mother's lineage aya). In the Edo period, the custom was started in the Hanbaida period, and was centered on the coast of the Seto Inland Sea, and has been expanded to the west of Japan, and is now rooted in the present day

Korea is the Kanto region, where women who are married to women of the Bukka society (samurai culture) have been married to women of the Kanto region, and they are also known as "bokoro" (a type of woman who is married to a woman of the Kanto region). A Japanese proverb says, "There is no home for a woman without a family," which means that it is the custom of the family to marry a woman. In the Kansai area and in the Biznesse society, it was customary to work hard at other stores, and then to secure the selection of outstanding human resources from their own homes, and then to continue to work at the store. In the future, the Kansai area will become wider and men will fall out of the custom of "female tattoo society".