Time period of the Chinese women's rights movement, its emergence, symbolic events, etc., etc., etc., etc., etc., etc., etc., etc., etc., urgent~

January 8, 1900 large-scale department store commercial organization - Sincere Company opened in Hong Kong. The company adopts the women's method of selling goods, which is popular in the West.

February 20, 1900: The Natural Foot Association in Taipei was established to encourage foot-breaking and the elimination of foot-binding.

August 1903 Jin Yi's The Bell of Women's World was released by the Shanghai Patriotic Girls' School. It was the first monograph on women's issues in modern China. For the first time, the author shouted the slogan "Long live women's rights".

On March 8, 1907, girls' education was legalized.

On July 15, 1907, Qiu Jin, a female democratic revolutionary, was killed at the age of 31 at Xuantingkou in Shaoxing.

On January 7, 1912, Dr. Sun Yat-sen received Lin Zongsu, a representative of the Comrades' Association for Women's Suffrage, and allowed women to have full suffrage.

In May 1919, Deng Chunlan, a female student of the Methodist County in Qinghai Province, wrote to Cai Yuanpei, the president of Peking University, asking for more seats for women at Peking University and allowing women to study at the university, saying that she was willing to set a precedent for the women's sector, thus becoming the first woman in China to request to study at a university.

On March 8, 1924, working women in Guangzhou united with women from all walks of life to hold a grand commemorative event at the First Park in Guangzhou. After this commemoration, the "March 8" Women's Day activities began to spread to all major cities in the country.

In March 1927, Xiao Guipan, a student at the Xi'an Women's Normal School, filed the first divorce lawsuit against a woman in Xi'an, and was divorced by the court.

May 1, 1928 China (sorry, the content is filtered ......) the first female Central Committee member, the first women's minister of the Party Central Committee to the police to the heroic uprising at the age of 33 years old. Xiang Muyu is regarded as a pioneer of the Chinese women's movement.

Shanghai schoolgirl Li Sen participated in the 11th (sorry, content is filtered ......) Games held in Berlin, Germany on August 2, 1936, which was the first time China sent female athletes to participate in the (sorry, content is filtered ......) Games.

In July 1949, New China Women, the first national women's publication in New China, was launched. Mao Zedong and Zhu De each gave it an inscription.

In November 1957, Zheng Fengrong broke the world record of women's high jump with 1.77 meters in Beijing. This was the first time a Chinese athlete set a world record in athletics.

On March 7, 1959, a 900-horsepower harbor diesel tugboat, "Women's Ship," was launched in the Huangpu River, which was the first ship designed by a woman in China.

The third World Cup women's volleyball tournament was held in Japan in November 1981, and the Chinese team won the championship with seven victories in seven matches. In subsequent years, the Chinese women's volleyball team won five consecutive World Cup tournaments, World Championships and (sorry, content filtered ......) Meetings.

In 1986, the Ministry of Health, the Ministry of Labor and Human Resources, the All-China Federation of Trade Unions and the All-China Women's Federation jointly issued the Interim Provisions on Health Care for Female Workers, the first time since the founding of the People's Republic of China that clear provisions were made for the health care of female workers in their "five periods".

On April 3, 1992, the Seventh National People's Congress adopted the Law of the People's Republic of China on the Protection of Rights and Interests of Women.

On September 15, 1995, the Fourth World Conference on Women concluded in Beijing. From inferiority to equality

On September 15, 1954, the First National People's Congress was held in Beijing. Women delegates appeared on the political stage as the masters of the new China.

Looking back at the vicissitudes of the past century, we are pleased to find that the fate of Chinese women has undergone profound changes, ending thousands of years of exile from social history, and writing a chapter on the image of women as a whole for the first time in the history of civilization.

For thousands of years of patriarchal society, women have lived at the bottom of the social ladder. They had no right to participate in politics, no right to education, no right to participate in social life. The most tragic of all is the foot binding of women. The formation of a pair of small feet, often need several years of wrapping, "a pair of small feet, tears a tank", the happiness of a lifetime has been buried in this pair of small feet. With the rise of women's studies in the late 19th century, the emergence of Tianshu Hui for the elimination of foot-binding habits, the liberation of women's physical and mental prelude.

Early 20th century, Cai Yuanpei and others in Shanghai, China Education Association, the founding of women's schools on the agenda. 1907, the Qing government in the case of internal and external problems, the implementation of the New Deal, in the field of education, promulgated the Ministry of Education, the Women's College Charter and the Ministry of Education, the Women's Teacher Training College Charter, for the first time formally included the women's education in the national education system. Women's education in early Republican China began to connect with women's careers, a move that further broke through the notion of education as a means of creating housewives, allowing women to enter a broader range of fields, expanding women's employment options, and thus improving women's ability to adapt to society and earn a living independently. This is of great significance in fundamentally promoting the development of human resources in China and laying the groundwork for improving the social status of women.

Education formed the prelude to the symphony of Chinese women's struggle for their own liberation. Intellectual women began to stand at the forefront of anti-feudalism as challengers, showing their spiritual rebellion against the feudal family and gender discrimination, and their enthusiasm for participating in politics and shaping their new selves in a new life. As we can see, after the baptism of "May 4th" new cultural trend, women's outlook on love has changed greatly, and what they seek is no longer to get a lifelong dependence and to be together, but to look for their own spiritual partners, and to get along with men and women as equal human beings. At the same time, the compilation of the Civil Code, which began in the late Qing Dynasty, also rectified the situation of inequality between the sexes in the law. Women, as a gender group, started from the inferior half to become the weaker half enjoying legal protection. Accordingly, women's right to participate in areas such as employment and political participation has also improved. Women in several southern provinces were the first to gain the right to participate in the marketplace, and a Hunan woman, Wang Changguo, was elected to the provincial legislature in 1921, a precedent in the history of the world women's movement.

The 20th-century women's struggle for national liberation was even more remarkable, with the first women's patriotic group, the *** Love Autonomous Society, organized by female students in Japan in 1903. Qiu Jin, a female pioneer, wrote "To the 20,000,000 female compatriots in China" and called for "national heroines" in the poem "Vigorous Women's Rights", which became a rallying cry to inspire women to go forward. In the same year, the first monograph on women's issues, Jin Yi's The Bell of Women's World, was published, and for the first time, the author shouted the slogan "Long live women's rights".

With the spread of Marxism and the founding of China (sorry, content is filtered ......), some women took part in the revolutionary struggle to transform China and the world, and Chinese (sorry, content is filtered ......) people turned to the police, Yang Kaihui were outstanding representatives of these women who sacrificed their lives for their ideals. With the intensification of class struggle and national struggle, the concept of "women" replaced the concept of "female", and the awakened women of workers and peasants participated in the torrent of national liberation, and there appeared in the ranks of the army of women who did not love the red uniforms but loved to be armed. In the War of Resistance Against Japan and the War of Liberation, the goal of the Chinese women's movement was first and foremost to realize the anti-imperialist and anti-feudal democratic revolution led by the proletariat. During this period, the women's liberation movement in China was closely linked to the democratic movement and the national liberation movement, and women's consciousness of liberation, independence, freedom and equality was always intertwined with that of the oppressed class and the revolution.

Since 1949, the status of women in China has been raised to an unprecedented level, and they enjoy all the rights equal to those of men. They have thrown themselves into the hot life of building a new socialist China, and women's ability to hold up half the sky has become a slogan for the vast number of women, and a reality in the struggle for life.

But in our quest for women's emancipation, we took a wrong turn for a while. The slogan of being able to hold up half the sky was mistakenly used as a contest between the physical strength of men and women. In this radical era, gender differences were ignored, and the emergence of the March 8 high-altitude electric work class, the Iron Girl class, and the female commando unit, which competed with men in physical strength, brought harm to women's bodies and minds that they could only realize later on when they calmed down and thought about it. However, the credit for the establishment of the concept of women's emancipation in this era cannot be denied.

The twentieth century was the first century in recorded human history in which women's groups appeared, and it was the century of women's awakening and revolution. But at the same time, we must see that although the social status of Chinese women has changed a lot in this century, it doesn't mean that the whole social role of Chinese women has been changed, and gender discrimination is still very serious in many aspects, the proportion of out-of-school girls is much higher than that of boys, and there are more laid-off women workers than men, and the commodification of sex is rising and proliferating in some parts of the country, etc. These problems show that women have to be able to obtain a complete and complete understanding of the society. These problems show that there is still a long way to go before women can achieve complete emancipation. The real emancipation of women depends, on the one hand, on the improvement of their own quality and, on the other hand, on the progress of society as a whole. We look forward to women in the 21st century has a broader sky.