Traditional Culture Encyclopedia - Traditional stories - Application of Chinese painting theory in bonsai
Application of Chinese painting theory in bonsai
Yamamoto quietly, but the current moves; Stones are stubborn, and trees are alive (the relationship between static and dynamic). There are three distances from the mountain: from the foot of the mountain to the top of the mountain, it is called high; Looking at the mountain from the front is far-reaching; Looking far from the near mountain is called the plain. The mountain is high, the fatigue is not high, and the waist is high; The mountain is far away, not far from going out, and the hidden pulse is far away (contrast method). The main mountain is straight and the guest mountain is low, and the guest mountain on the main mountain side is far away; The mountains arched and the main mountain began to respect; There are many peaks, but the ancestral peaks are thick (subject-object relationship). The mountain is far from its potential and close to its quality (perspective relationship). The mountains in the southeast are wonderful, and the mountains in the northwest are deep. Trees divide people (proportional relationship). Rocks, trees and pavilions can all be measured manually.
The art of calligraphy and painting needs passionate production, which has strange meaning, high meaning, far meaning, deep meaning, ancient meaning, mediocrity and vulgar meaning (creativity). First establish the position of the guest and the host, then establish the shape of the distance, then cut into the scenery and manipulate the height. The road is tortuous, the mountain is high, the shallow flow flows to the flat beach on the shore, and the deep flow goes straight to the steep cliff (step). The main peak should be towering, and the guest mountain should be rushing (the relationship between subject and object). Near big far small, near thick far light, near clear, far fuzzy. Far people have no eyes, far trees have no branches, and far mountains have no stones (perspective relationship). Complexity is not congested, simplicity is not empty, complexity is not chaotic, simplicity is meaningful, sparseness can be carried out and impenetrable (the relationship between complexity and density).
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