Research hometown social practice report

Research hometown social practice report sample

The hard work of social practice has come to an end, what have you gained? Let's summarize the harvest and effort of this experience together. Do you know what you need to pay attention to when writing a practice report? The following is my help you organize the research hometown social practice report sample, welcome to read and collect.

Research Hometown Social Practice Report 1

xx district is located in the north central part of Xinzhou City, Shanxi Province, is a place of war in ancient times. My impression of xx, of course, "the key to the north of Jin", but the development is extremely backward, from the dilapidated streets and dirty order can be seen, say "the key to the north of Jin" this sign hanging place - the north city gate tower, although it is not a good idea, but it is a good idea. -North City Gate Tower it, although I rarely pass by from here, but the impression of shopkeepers and vendors side by side, the street is narrow and narrow alleys are more congested, garbage everywhere sewage, simply as into the abalone's restaurant; but this time back, the situation on the street has greatly improved, turning the world upside down is not too much to say.

First of all, the orderly roads and neat premises. xx District from the previous year, the old city construction, including the North Tower, including several of the old city are repaired, the street was widened, along the street stores and houses are repaired with dripping eaves, the roads are installed on both sides of the street lamps with ancient colors, walking in the street is a bit of a "dream back to the Tang dynasty" feeling, three years have not yet been seen. "feeling, three years have not seen, I really do not recognize a little, the key is adjacent to the landmark building of the North Gate Tower Square is also built up, pool fountains have style, pavilion seating everything, the square is also placed in front of a two-man wrestling statue sculpture - Xinzhou since ancient times has been the hometown of wrestling The reputation of the hometown of wrestling since ancient times, the stone statue on both sides of the open space, several construction workers are nervous and orderly tie flowers tied lights - the Spring Festival is coming, it seems that this building will be a lot of fun.

The second is the main event in Xinzhou, but also in recent years the most significant changes in Xinzhou - Xinzhou 7451 key projects. 20XX, the municipal party committee, the municipal government launched a comprehensive Xinzhou city center urban "seven roads, four bridges, five museums, a hospital "Key project construction, referred to as" 7451 "project. "Seven Roads" that is, the central city planning area of seven new trunk roads, forming four horizontal, three vertical trunk road network. Four horizontal: Yunzhong River North Road (Yunbei Street), Yunzhong River South Road (Yunnan Street), North Huan Street, Chengbei Street; three vertical: Lugushan Road, Fu Shan Road, Yunzhongshan North Road, in addition to the Peace Street westward expansion and the Yuanzui Mountain Road northward expansion; "four bridges", that is, in the new road to set up four styles of different, unique bridges, including Lugushan Road Bridge, Fu Shan Road Bridge, Yunzhongshan Road Bridge, Yunzhongshan Road Bridge, Yunzhongshan Road Bridge, Yunzhongshan Road Bridge, Yunzhongshan Road Bridge, Yunzhongshan Road Bridge, Yunzhongshan Road Bridge, Yunzhongshan Road Bridge and other roads. Road Bridge, Yunzhongshan Road Bridge, Qiyi Road Bridge; "five museums and a hospital", in order to comprehensively improve the city's cultural attractiveness and build "art museums, science and technology museums, libraries, museums, gymnasiums and opera and dance theaters.

Walking in the newly renovated road, two-way ten lanes, look past, but also feel the sky high, the mood is comfortable - of course, the road is still pushed on both sides of the loess, but this is more modern and majestic and bold. From Yanmen Avenue (also known as Yunzhongshan Road) all the way to the north, came to the Yanmen Bridge (also known as Yunzhongshan Road Bridge), Yanmen Bridge will be the memory of the ancient city wall of Yanmen Pass and symbols into the design of this bridge, the bridgehead to the Great Wall of Yanmen Pass Peak Fire Terrace as a prototype, the design of the railing also follows the shape of the city wall. The main pier is equipped with an arch hole to facilitate the passage of floodwaters, similar to the arch of the ancient city wall, Xinzhou's long history seems to float around the bridge; along the FuShan Road all the way to the west, you can see the FuShan Road Bridge, which is "KunPeng spreading its wings, Xinzhou soaring" for the design concept, the modern style of arch bridges, arch ribs, such as the wings of the wings soaring feathers. The interlocking arcs are elegant and dynamic. Outwardly inclined main arch and inwardly inclined secondary arch, enriching the bridge space, spatial changes in the arch ribs dynamic, simple atmosphere, showing a strong modern atmosphere, no matter from what angle to look like the wings of the Kunpeng, probably implying that Xinzhou in the development of the road the higher the higher the bar; Luya Mountain Road Bridge design concepts is the ancient charm of Xincheng, as if it were the Tang Dynasty ancient construction, the exquisite and complex wooden components applied to the bridge, the bridge to form Pavilions and pavilions highlight the long-lasting cultural heritage of Xinzhou. Drawing on the unique ancient building forms of Xinzhou to express the long history of Xinzhou, integrating the elements of Shanxi ancient construction, a strong sense of architecture, and coordination with the surrounding human environment, highlighting its classical temperament.

The third is through the landscape remodeling of the South Yunzhong River. Yunzhong River landscape belt designed recreational wetland section, administrative center section, livable waterfront section of the three functional areas, relying on the site itself and the surrounding natural landscape and landscape resources, borrowing "mountain", "water", "city", "city", "city", "city", "city", "city", "city", "city", "city", "city", "city", "city", "city", "city" and "city". ", "water", Rong "city", "forest", according to local conditions, structuring the "mountain, water, city, forest," the organic whole of the dots and lines, to achieve the comprehensive interface between the city and the waterfront. From building Luya Mountain Road Bridge, Fu Shan Road Bridge, Qiyi Road Bridge and Yunzhongshan Road Bridge, four landmark bridge landscape, respectively, reflecting the plant landscape appreciation, city image display and watch the performance of the rally, sports and recreation of the three major functional characteristics of the wetland section of the recreation of the ecological conservation, creating regional ecological value, establish a gateway to the city, shaping the image of the city's administrative center section, reflecting the culture and sports and recreation to enhance the quality of life of the citizens. The waterfront section of the livability of the city.

Social practice for university students is a good form of guiding our students out of school and into the community, contacting the community, understanding the community, and engaging in the community; it is a good channel for university students to learn from the workers and peasants, and to train and exercise their talents; and it is an effective way to enhance their thinking, cultivate their character, and establish the idea of serving the community. Especially for us military cadets, through the participation in social practice activities, we in the school of the concept has been updated, the eyes have been broadened, absorbed new ideas and knowledge. Half a month of social practice passed by in a flash, but let me realize a lot of things, and these things will let me be used for a lifetime. Social practice has deepened my feelings with people from all walks of life, brought me closer to society, and also allowed myself to open up horizons in social practice, growth of talent, and further clarified the road to success of our cadets and the historical mission of the military school. Xinzhou in the party's strong and correct leadership, step by step towards prosperity, to the rich and powerful, in a small way, we have reason to believe that our country will also be able to achieve the national rejuvenation of the great Chinese dream, more affluent and strong, more civilized, more democratic and more harmonious! Society is the big classroom to learn and be educated, in that vast world, the value of my life has been reflected, I will struggle relentlessly, into the great practice of the strong military, the dream of the strong military, and strive to be a red heir!

Research hometown social practice report 2

I come from the rural areas of northern Shaanxi Province, in my hometown, now still preserves many of the more ancient and traditional habits, the most famous of which is not the kiln and kang.

Although more and more people are living in neat buildings and bungalows after these years of development, in most places in the countryside, people are still willing to live in kiln caves and sleep on the soil kang.

Anyone who has lived in the northern Shaanxi kiln kang people know a benefit, that is, warm in winter and cool in summer, this way of living is recorded in the northern Shaanxi people to flourish in the traces of self-improvement of the life of the traces of a lifetime, which shows the traditional habits of a nation. Long-established folk customs and folklore of a thousand years of reincarnation.

The original Shanbei kang, "earth" off the "slag". It has soil as the main body, and accepts the group of people who live on soil, so from the original ancestor to the children and grandchildren call it a kang.

The earth bed in Shaanxi Province is like a loaded ox humping too much responsibility. In the spring and fall season, a fire is burned to force the moisture to warm the waist, and the old men carry crops over the mountains without soreness or pain in the legs. In the winter, when the kang is burned, the kiln is full of warmth, the old people sit cross-legged and talk about parents, the children lie on the kang and play, the daughters-in-law measure the soles of their shoes, and then they put the soybeans, mungbeans, and blackbeans in different jars, and then put them on the head of the hot pot and put them on the quilts, and then the bean sprouts will be born within a few days, and they will either give them away, or they can have their own house. The people who live there are still thirty acres of land, a cow, wife and children hot bed.

And in the new cottage, although the modern furniture to make people's . Life has changed a lot, and some of the modern building materials also make the kang a new look, people no longer for the kang dregs and feel unkempt. Although the "belly" is still soil, some of them use cement casting strip kang edge, tile paste kang's front face and around, so that the kang also has some modern flavor.

Nowadays, many old people who have been out of the country are thinking of going back to northern Shaanxi, returning to the familiar kang to retire. The kang is a gathering place for life and wisdom, and the people of northern Shaanxi, after the last step of life, still leave their souls on the kang.

Research hometown social practice report 3

First, the practice of the place of introduction

Fuyang City, Fu Chun street as the city of Fuyang political, economic and cultural center. The whole territory has a total geographical area of 103.95 square kilometers, 33 administrative villages, 19 communities. In recent years, Fuchun Street has become one of the largest production bases of communication equipment in the country. The social service function has been improved and the level has been continuously upgraded.

Second, the practice of pre-preparation

1, called interested friends and family accompanied by the trip, to ensure safety.

2, set out a detailed plan, so that the practice of the day's activities are organized.

Three, social practice process

August 7, early in the morning, our group from home. Came to the more busy Guihua Road.

As it was morning, the weather was cool and there were many pedestrians on the street. We took the identity of students participating in social practice, randomly interviewed a few passers-by.

A very old grandfather was very enthusiastic, after listening to our questions, seriously told us what he knew about some of the traditional folklore in Fuyang. For example, the process of funeral, beam and so on.

We interviewed a few more passers-by in their twenties, but they didn't seem to know much about Fuyang's traditional folklore. During the interviews, some of them seemed impatient with our visits, and some even ignored them. But we were not discouraged and still persisted under the increasing temperature.

By noon, we were already sweating, the sun was getting hot, and the pedestrians on the street were scarce. So we discussed and decided to end today's practical activities and go home to organize the collected materials.

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