Eastern traditional scholarship is a sense of wholeness Western is an anatomical decomposition Who said that?

It was Ji Xianlin who said.

Ji believes that traditional Eastern scholarship is the crystallization of the struggle of several generations of scholars, and that the development of any society in history is on the surface of the development of economy and productive forces, but the essence behind it is a cultural issue, that is to say, it is the development of culture that is the root of the problem, which is promoting the advancement of the society. There is no contradiction between recognizing the emergence of culture as pluralistic and recognizing that there are cultural systems.

World culture*** is divided into four major systems: the Chinese cultural system, the Indian cultural system, the Islamic Arab cultural system, and the Greek cultural system. Hebrew culture is hardly a system, either as a forerunner of Islamic culture under the Islamic cultural system, or combined with the Greek cultural system, so it is not an independent cultural system.

Expanded Information

Contributions of Ji Xianlin in the Eastern Tradition Scholarship:

In his later years, Ji Xianlin put forward the "East of the River, West of the River Theory" and insisted on the "Easternization" after "Westernization". A Far-Reaching Vision.

Ji's later academic contributions include: answering the question of the shortcomings of modernity and value reconstruction between the East and the West in today's world, firmly believing that Chinese culture will be "easternized" in the transformation of Chinese aesthetic research and the dissonance of Chinese literary theories, and proposing a way to solve the problem of the negativity of globalization, namely, the "heaven and earth" of ecological culture. In the face of the negativity of globalization, he proposes a way to solve the problem - the "unity of heaven and mankind" in the ecological culture.

Baidu Encyclopedia - Ji Xianlin