What poems describe "the traditional virtues of the Chinese nation" in ancient poetry?

1, life has never died since ancient times, keeping the heart of Dan as a mirror of history.

2, but the inch of long grass is a little sentimental, and it is reported to be three spring rays.

3. Looking back at the countries and families of sages in the past, they became thrifty and lost to luxury.

4, old and old, and old people; Young people, and young people, can get honors in the world.

5, the worry of the world first, the joy of the world later.

1, from? Wen Tianxiang's "Crossing the Dingding Ocean", the whole poem is:

Once the effort comes, there will be fewer stars around. ?

The mountains and rivers are broken and the wind is floating, and life experiences are ups and downs. ?

The beach of fear says fear, and there is a sigh in the ocean. ?

Since ancient times, no one has died in life, leaving a heart that shines through history.

2、? From the poem "Wandering Son" by Meng Jiao, a poet in the Tang Dynasty, the whole poem is:

The mother used the needle and thread in her hand to make clothes for her long-distance son.

Before leaving, I had a stitch for fear that my son would come back late and his clothes would be damaged.

But how much love an inch of grass has is three times!

3, from Li Shangyin's "Ode to an Epic", the whole poem is: Looking at the sages of the past, from frugality to luxury.

Why amber is a pillow, and real pearls are cars.

If you don't meet Qinghai horses far away, it will be difficult to pull out the snakes in Shushan.

Several people sang songs in the south, and finally Cangwu cried for Cui Hua.

4. Excerpted from Mencius' Hui Liang Wang Shang.

Mencius met Liang. Wang Yue:? Is it good for our country to come all this way? ?

Mencius said to him:? Why should the king make a profit? And benevolence and righteousness. Wang Wei? Why is it good for our country? ? The doctor said? Why is it good for my family? ? Yue? Why are you good for me? ? It is dangerous for the state to pay taxes from top to bottom. If the country of a thousand riders kills its monarch, it will be the home of a thousand riders; A thousand times the country kills its king, then a hundred times the home. It's not too much to walk a thousand roads and a hundred roads. Righteousness before righteousness, profit first, and embarrassment if you don't take it. Those who leave their relatives without benevolence and righteousness, and those who leave their husbands without benevolence and righteousness. Wang also said that it was only benevolence and righteousness. Why should he say profit? ?

Mencius saw Liang on the marsh and Gu Hongyan on the elk, saying:? Are saints also happy about this? ?

Mencius said to him:? Saints never tire of it, and saints never tire of it. The poem says:? At the beginning of the gv 10, after the camp, Shu Ren attacked it, but it failed for several days. Don't be anxious from the beginning (j? ), the people are coming. Wang Zailing, Han (y? U) Deer crouch, deer crouch, cranes in Bai Niao (h? )。 Wang is bullying the girl, Yu (w? )(r？ N) diving. ? King Wen takes people's power as a marsh platform and folk music, which means that his platform is called Lingtai, his marsh is called Lingfen, and he enjoys elk, fish and turtles. The ancients enjoyed themselves with the people, so they could enjoy themselves. Tang Shi said: Time is harmful (H? ) mourning? The death of a woman. ? People want to die with them, although there are birds and beasts in the pool, why enjoy themselves? ?

Liang said to him:? I am in the country, and I am dedicated to it. If Hanoi is fierce, it will move its people to Hedong and its millet to Hanoi. Hedong is also fierce. People who observe the politics of neighboring countries have no intention like me. There are no more people in neighboring countries, and there are no more people in my country. ?

Mencius said to him:? The king is belligerent, please use the metaphor of war. Replenish drums, weapons company, abandon armor. Or stop after a hundred steps, or stop after fifty steps. What if the pot is too black? ?

Say: No, it's not a hundred paces straight, but it's also a walk. ?

Say: If Wang knew this, there would be no hope of more people than those in neighboring countries. If you don't go against the farming season, the valley can't take food; No. (c? )(g？ ) do not enter (w? ) pond, fish and turtles can't win food; Axe gold gets into the mountain in time, and mywood can't be used. Valley and fish turtles can't fight for food, and wood and wood can't fight for it, which makes people lose their lives and have no regrets. Keeping in good health and dying without regret is the beginning of kingly way. Five acres of houses, trees for mulberry, fifty people can wear clothes; Chickens, dolphins and dogs are all domestic animals, so there is no time to waste. Seventy people can eat meat; A hundred acres of land, if you don't hurry, a few people in a family can be hungry; I sincerely hope that the godson of the cult will be filial, and the winners will not be on the road. Seventy people eat meat, clothes and silk, and the Lebanese are neither hungry nor cold, but they are not kings and have nothing.

Dogs don't know when they eat food or when they are hungry. When people die, they say: Not me, but also years old. ? Why is it different from stabbing and killing people? Not me, but the soldiers. ? The king is innocent, and the people in the world are heavy. ?

Liang said to him:? I am willing to teach quietly. ?

Mencius said to him:? Is it unusual to kill people with hammers and blades? ?

Say: There is no difference. ?

With the cutting edge and politics, there is something extraordinary? ?

Say: There is no difference. ?

Say: There are fat in the barn, fat horses in the stable, hungry people and hungry people in the wild, leading to beasts and cannibalism. Animals eat each other and people hate them. For the sake of people's parents, the administrative department has to lead wild animals to eat people. Evil is being the parents of the people? Zhong Ni said? The initiator, no wise after the event! ? It's also used to make it look like a person. How did it make people starve to death? ?

Liang said to him:? Jin, Mo Qiang knows everything in the world. And my body, the East was defeated by Qi, and my eldest son died; West, lost seven hundred miles in Qin; The south is a disgrace to Chu. I'm ashamed of it. I'd rather spill it than die. What can I do? ?

Mencius said to him:? The land is a hundred miles away and can be called king. The king is kind to the people, saves punishment, collects taxes thinly, and cultivates the fields easily. Strong men can cultivate their filial piety and loyalty in their spare time, serve their fathers and brothers, and serve their superiors, so that they can make a fuss about the strong men in Qin and Chu. When he took his people away, he couldn't farm to support his parents, who were hungry with cold, and their brothers and wives were separated. He drowned his people, but Solo collected them. Who are the enemies of the king? So:? The benevolent is invincible. ? Wang, please don't doubt it! ?

Mencius sees King Liang Xiang. Out, the language spoken by people:? If you don't look like a gentleman, you won't see what you are afraid of. Suddenly asked:? Is the world evil? ? I was right: I reserved one. ?

Who can do that? ? Right? People who don't like killing people can do it. ?

Who can match it? ? Right? It's all over the world. Is it Miao? If there is drought in July and August, the seedlings will die. When the sky looks like a cloud and it rains repeatedly, the seedlings will thrive. If so, who can resist? There are no people who are not addicted to murderers now. If there are people who are not addicted to murderers, people all over the world will look forward to it. If so, the people will return to it and the water will come down. Who can resist? ?

Qi Xuanwang asked? Can you smell Qi Huan and Jinwen? ?

Mencius said to him:? Zhong Ni followers who know nothing about Tao and literature will never be known in the future. I haven't heard of it. If there is nothing to do, what is a king? ?

Say: If you are virtuous, you can become a king. ?

Say: Keeping the people king is irresistible. ?

Say: If I am a person, can I protect the people? ?

Say: Yes ?

Say: How do you know I can do it? ?

Say: I heard from Hu Weiwei that the king was sitting in the hall, and a cow passed under the hall. Wang Jian said: Where is Niu Hezhi? ? Right? Will be troubled by the bell. ? Wang Yue:? Give up. I can't bear to be swaddled. If I am innocent, I will die. ? Right? However, it is a waste of time. ? Say: What can be wasted? Shepherd the sheep! ? Know nothing? ?

Say: Yes ?

Say: The human heart is king. People love the king, and I know the king can't stand it. ?

Wang Yue:? However. There are sincere people. Although Qi is young, why do I love a cow? I just can't bear to be swaddled, and innocent people die, so I exchange sheep. ?

Say: There is no difference in the love between the king and the people. Small is easy to be big, and evil is known? If the king hides his innocence and dies, what about the cattle and sheep? ?

Wang Xiao said: Why are you sincere? I must love its wealth. And it's good to use sheep, and it's appropriate for people to call me love. ?

Say: There is no harm, but this is benevolence, and you can't see sheep when you see cows. A gentleman is to an animal, seeing its life, and can't bear to see its death; I can't bear to eat its meat when I hear its voice. Cooking far away is a gentleman. ?

The king said, The poem says:? If others have the heart, they can consider it. ? Master is also called. I did what I had to do, but I asked for it, not really. What the master said is of great concern to me. Why is this heart suitable for the king? ?

Say: There is a reply to Wang:? I am strong enough to lift a hundred horses? , but not enough to lift a feather; ? Bright enough to see the end of autumn? What will Wang do without salary? ?

Say: No?

Today's kindness is enough for animals, but not enough for people. What's the only thing? However, if you don't lift a feather, you won't exert yourself; If you can't see your salary, you don't need to be clear. If the people can't see it, you don't need kindness. Therefore, if a king is not a king, he must not be a king. ?

Say: What's the difference between people who don't do it and people who can't do it? ?

Say: Beyond the North Sea by Mount Tai, people say? I can't? , it is sincere. Break branches for the old man and say? I can't? If you don't do it, you must not do it. Therefore, the king is not the king, not relying on Mount Tai to surpass the North Sea and so on; The king is not a king, but a broken branch or something. I am old, and people are old; Young people, young people, young people. The world is in your hands. The poem says:? Punishment is for widows, brothers and families. ? I just added words to my heart. Therefore, kindness is enough to protect the whole world, but not kindness can't protect your wife. Ancient people were bigger than others because they were good at pushing themselves and others. Today's kindness is enough for animals, but not enough for people. What's the only thing? Yes, and then know the weight; Degree, then know the length. Everything is natural, and the heart is what it is. Wang, please measure it! Suppress Wang Xing's soldiers and dangerous officials, blame the governors, and then get along with them? ?

Wang Yue:? No. How can I be fast enough? Will seek what I want. ?

Say: What is the king's greatest wish? ? Wang smiled and said nothing.

Say: Not enough for fat? Light is not warm enough for body and body? Suppressing color selection is not enough by eyes and? Not enough sound? Isn't it enough to place an order before? All the ministers of the king are enough to provide, but is the king really right? ?

Say: No. I don't do the right thing. ?

Say: However, the king's great wish is well known. If you want to expand your territory, you should go to Qin Chu, China and caress Siyi. If you want to get what you want, you can still get the fish from the wood. ?

Wang Yue:? If so? ?

Say: What happened? You can't fish, but there is no disaster. Do what you want to do, do it wholeheartedly, and there will be disaster afterwards. ?

Say: Can you smell it? ?

Say: Who does the King of Chu think will win the war between Zou and Chu? ?

Say: Chu people win. ?

Say: However, small solids cannot be enemies, small solids cannot be enemies, and weak solids cannot be enemies. A place in the sea, thousands of miles away, there is one in the collection. Why is it different from Zou's enemy Chu Tsai? The cover is also the opposite. Today, the king is in power and benevolent, so that all the officials in the world want to stand in the king's dynasty, all the cultivators want to plow in the king's fields, all the businessmen want to hide in the king's city, all the itineraries want to be drawn by the king, and all the people who want to get sick with their king want to stay in the king. If so, who can resist? ?

Wang Yue:? Sorry, I can't go in. May the master help me with my ambition and teach me to understand. Although I'm not sensitive, please try. ?

Say: Those who have perseverance without constant production can only be talented. If people, there is no constant production, because there is no perseverance. Without perseverance, you will do whatever you want. It is a waste of people to be caught committing a crime and then punished. A benevolent person is in power, and there is no people. Therefore, if a wise monarch controls the people's property, he can support his parents and wife, he can be satisfied with life in happy years, and he can avoid death in fierce years. Then drive away the good ones, and the people will be lenient. Today, people's property is also under control. It is not enough to serve their parents or adopt a wife. Happy years will be bitter for a lifetime, and unhappy years will inevitably lead to death. This is just to save lives, but I'm afraid I won't be able to support it. If the king wants to do it, he must be afraid. Five acres of houses, trees for mulberry, fifty people can wear clothes; Chickens, dolphins and dogs are all domestic animals, so there is no time to waste. Seventy people can eat meat; One hundred acres of land, if you don't hurry, a family of eight can be hungry; I sincerely hope that the godson of the cult will be filial, and the winners will not be on the road. Old people eat meat and wear clothes and silk. Li people are neither hungry nor cold, but they are not kings and have nothing. ?

5. Yueyang Tower written by Fan Zhongyan in the Northern Song Dynasty.

In the spring of the fourth year, Li Qing stayed in Baling County. Next year, the government will be harmonious and all waste will flourish. Is to rebuild Yueyang Tower, add its old system, and engrave Tang Xian's poems on it. Genus (zh? ) to (y? Write a composition and write it down.

Yu (f? ) Baling wins the shape of Dongting Lake. Take the distant mountains, swallow the Yangtze River, and make huge soup (sh? Ng) (Shang), endless; It's sunny in the morning and cloudy at night. This is the grand view of Yueyang Tower, which was prepared by predecessors. But the northern martial arts, the Antarctic Xiaoxiang, and the poets who moved abroad will all be here, and they will look at things well.

If the husband is obscene (y? N) It's raining, and it won't open for months; Evil wind whistling, turbid waves emptying; The sun, moon and stars are hidden, and the mountains are hidden; Business travel is not good, Kun (Qi? Ng) destroy; Thin (b? ) Twilight, tigers roar and apes crow. To climb the temple building, people are homesick, sad, sad, sad!

If it is spring, Jingming, calm and blue sky (Q? ng)； Sha Ou Ji Xiang, Li Jing Swimming, An Zhiting (T? Ng) Blue, gray and green. Or the long smoke is exhausted, the bright moon is thousands of miles away, the light is shining, the static shadow is sinking, and the fishing songs are answered. How happy I am! Deng Silu is also relaxed and happy, and spoils together (xi? ) forget, put the wine in the breeze, it will make you happy.

Hey (Ji? ) husband! Give (y? Are you trying to seek the heart of the ancient benevolent, or do something different from the two? Don't rejoice in things, don't grieve for yourself. If you live high in a temple, you will worry about your people. If you stay away from the Jianghu, you will worry about your husband. It's worrying about going in and going out. But when is fun (y? )? I have to say: Worry about the world first, and enjoy it later? Forget it! Hey (y? )! Wes, what's up? Who are we going home with?

September 15th, six years.