What is the positive influence of traditional Chinese culture on primary and secondary school students

With the in-depth development of the cause of reform and opening up and modernization, the construction of socialist spiritual civilization has shown a positive, healthy and upward trend, and the traditional virtues of the Chinese nation and the embodiment of the modern spirit of the moral concepts of the fusion of the development of China's civic morality has become the mainstream of the development of the construction of civil morality. However, due to the impact of the commodity economy and foreign cultures, there is a phenomenon of social morality slipping in a certain range and to a certain extent. Such as: right and wrong, beauty and ugliness of the boundaries of confusion, gold worship, hedonism, extreme individualism has grown, forgetting justice for profit, publicity and private behavior occurs, dishonesty, deception and fraud and other behavior has become a social nuisance. If these problems cannot be solved in time, they will certainly have a great impact on the thinking of the growing secondary school students. School is an important position for moral education, so we must re-examine the advantages of traditional culture and moral education on the role of moral education in schools, and take effective measures to make the Chinese nation's excellent traditional culture and traditional virtues in the campus, and effectively improve the effectiveness of quality education in schools. This has become the era of the blistering call.

First, the level of ideology and morality of contemporary secondary school students is worrying

Most of the modern secondary school students are only children, living in a more favorable family environment, the lack of hard life training, they enjoy the reform and opening up of the material results brought about by the hard work of the results, but do not understand. They are active in thinking, strong sense of self, but a considerable number of people have a weak sense of collective concept and social morality, poor psychological quality. They focus on themselves, value utilitarianism, and diversify their moral orientation. Some of them take the position of their parents, the advantages and disadvantages of their family's economic conditions, and the level of life consumption as the embodiment of their personal value. We have done a survey in secondary school students, when asked about their personal interests and the collective interests of the conflict, whether they are willing to sacrifice their personal interests, 19.3% of secondary school students said no or basically not willing, 32.1% of the students believe that people should be in time to have fun, do not take into account the other; 45.4% of the students worship is the cultural and sports stars, worship of the revolution only 24.6% of the great man, individual chasing the star to reach the degree of obsession; in the social and sports stars, only 24.6% of the students worship the great man, the individual chasing the star to reach the degree of obsession. The degree of obsession; in terms of social morality, some students have a behavioral and cognitive disconnect, that social morality is dispensable, and even others believe that social morality is an unnecessary bondage, restricting the freedom of the person; some students to help others and participate in the social welfare labor indifference. In view of this status quo, I think it is urgent to strengthen the outstanding traditional culture and moral education of young people.

Second, Chinese traditional culture and talent training

People in social life, always from the established historical tradition, national psychology, cultural atmosphere and living environment, and in the interaction of these factors under the influence of growth and development. Although people always want to get rid of the old traditions, erase the old marks, create a new life and new character, but always unable to overcome the influence of tradition. Therefore, how to eliminate the negative things in the tradition and promote and give full play to its positive aspects should become the subject of our special study.

First of all, we should know what is tradition? Generally speaking, tradition is something that has already passed, a phenomenon that has accumulated in social life and people's psychology for a long time and still plays an influential role in today's real life. Tradition is material and can also be spiritual. Among the various traditions of the whole human race, cultural traditions are of particular significance to the cultivation of talents and the growth of talents.

Cultural tradition is a general term for the spiritual phenomena created by human beings before today, and its content, in terms of its main aspects, includes the synthesis of philosophical, political, economic, legal, ethical, literary, artistic and religious ideas and concepts from a certain value orientation. Although cultural tradition has many aspects, it has its own core. The core of cultural tradition, in a certain sense, can be said to be people's pursuit of truth, goodness and beauty. This pursuit is the main thread that runs through all thoughts, that is, the desire for the beautiful and the repudiation of the ugly, the longing for human happiness and the yearning for noble moral qualities. Therefore, when we study the traditional culture, we should focus on the relationship between it and the training of human resources, because in the traditional culture of mankind, contains factors and content worthy of our reference, absorption and promotion, the human society in the future, to maintain the sustainability of the stable development of the important significance.

So what is traditional Chinese culture? As its name suggests, traditional Chinese culture is a general term for the spiritual phenomena created by the Chinese nation over thousands of years, and it contains an extremely rich content, which can be summarized in three features in terms of its most important content:

1, the reverence for ethics and self-improvement.

In the whole of traditional Chinese culture, the idea of ethics is always present. Praising the good and depreciating the bad, pursuing lofty ideological virtues, aspiring to an ideal moral character, and cultivating beautiful spiritual sentiments is a dominant idea in traditional Chinese culture, which is consistently pursued by most thinkers. In the relationship between people, a person should not only have the creative spirit of self-improvement and enterprising, but also have the broad-mindedness of putting oneself in others' shoes and loving others as oneself. Only "with the heaven and earth and its moral", can be considered a moral person.

The so-called self-improvement is a kind of perseverance in traditional Chinese culture, which is strong, tireless, tenacious, and indomitable. The ancient Chinese revered the story of Jingwei filling the sea, Yugong Yishan and Kuafu chasing the sun is a vivid embodiment of this spirit. The spirit of self-improvement can be said to be the backbone of the Chinese nation, and it is an important spiritual pillar that has enabled the Chinese nation to continue to develop and grow for thousands of years. Countless people and heroes and heroes who have gone before and after, heroic and unyielding, to the point of sacrificing their lives to defend the national territory, to safeguard the dignity of the country, is inextricably linked with this spirit of self-improvement.

2. Emphasizing the importance of reason and wisdom, the pursuit of truth and discursive thinking, with a strong tradition of debate.

Several of the most famous schools of Confucianism, Mohist, Taoism, and Legalism in pre-Qin China attached great importance to reason and wisdom, emphasizing the importance of people's understanding of the truth, and the Taoist school, led by Laozi and Zhuangzi, attached particular importance to discursive thinking. In Lao Zi and Zhuang Zi's view, all things have their opposites, all things are interconnected, all things are developing and changing, all things are capable of transforming into each other, all things are both absolute and relative, there is a relative in the absolute, and there is an absolute in the relative, and the natural world and the human society are regarded as a unified whole, and they seek to observe and analyze these phenomena from the relative independence and interconnectedness of the whole. analyze these phenomena from the relative independence and interconnectedness of the whole. The University says: "In ancient times, those who wished to pacify the world first ruled their country; those who wished to rule their country first united their families; those who wished to unite their families first cultivated their bodies; those who wished to cultivate their bodies first rectified their minds; those who wished to rectify their minds first honored their intentions; and those who wished to rectify their intentions first attained their knowledge. Knowledge and then sincere intention, sincere intention and then the heart is correct, the heart is correct and then body repair, body repair and then Qi family, family Qi and then the country rule, the country rule and then the world." This passage is more comprehensive, complete and systematic expression of the Confucian view of the fundamental meaning and purpose of life, that people should be perfected on the basis of their own perfect society, but also in the process of perfecting society to improve themselves, never-ending.

3. A unique sense of aesthetics and humanism

Traditional Chinese culture has made brilliant achievements in all aspects of literature and art, and is one of the most important and valuable treasures of all human culture. Chinese people have always liked to express their thoughts and feelings in the form of poetry, the origin of which can be traced back to the era of Emperor Shun before the Book of Poetry, and this tradition has lasted for thousands of years throughout China's history: the Book of Poetry, with its characteristic wisdom of scourging social evils and aspiring for a better life, scrutinizes the thoughts and feelings of people in different situations; the Book of Chorus, especially the famous compositions of the book, such as the Li Sao, is the most important and valuable treasure in the patriotism of the Chinese nation. Chusi, especially its famous pieces such as Li Sao, is the ancient song of Chinese patriotism, which expresses the spirit of tenacious struggle to care for the people, love the motherland, pursue the ideals and transform the reality. Since then, there have also been several climaxes in the development of literature and art, such as Han Fu, Tang poetry, Song lyrics, Yuanqu and Ming novels, which have created a colorful, brilliant and permanent charm of literature and art, and in its unique way, inculcated and nurtured the unique humanistic qualities of the Chinese people and the national spirit.

Third, traditional culture and the cultivation of high-quality talent

From the basic characteristics of traditional Chinese culture, traditional Chinese culture to cultivate and improve the human ideological, aesthetic, cultural and moral quality, has an extremely important significance. 21st Century is an era of fierce competition is bound to occur in all aspects of, if you can not be in the fierce competition to get the development of, it may be eliminated. Competition is multifaceted, there are economic competition, scientific and technological competition, management competition, talent competition, etc., of which the most important is the competition for talent. And in the competition of talents, the quality of thought and moral quality occupies a particularly important position. Chinese traditional culture in the reverence for morality, pay attention to wisdom, emphasize cultural and artistic cultivation, pay attention to the cultivation of humanistic qualities and other ideas, is conducive to the improvement of the quality of human thought in the new era, should be seriously to carry forward.

Fourth, the traditional culture of moral education and socialist moral construction

China's traditional moral norms, both today and in the future are of high value. With the development of market economy, not only in our country, but also in countries all over the world, the problem of the decline of the moral quality of human beings has appeared, which is the result of the negative impact of the market economy. The market economy has liberated people's initiative and enthusiasm and greatly promoted the increase of wealth, but at the same time, it has made people's egoism and greed fully flaunted, thus giving rise to a violent conflict over traditional morality and a worldwide decline in moral standards.

Therefore, in the construction of morality, to promote the excellent traditional morality, to suppress the expansion of human egoism and greed to achieve self-restraint and benefit others, is a problem to be solved.

In order to establish morality compatible with the socialist market economy, it is absolutely impossible to detach from the cultural traditions of one's own people. Any culture has inheritance and innovation. The unity of ethnicity and epoch is the universal law of the development of all national cultures. With the development of the socialist market economy, the construction of our national morality must be innovative and development on the basis of inheritance, to start from the practical, emancipate the mind, to educate people with practical and effective good moral norms, starting from dolls, and constantly educate the outlook on life, moral values, and cultivate high-quality talents suitable for the needs of the 21st century.