Bailuyuan academic paper

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Bailuyuan academic paper 1

On Tian Xiaoe's Character in White Deer Plain

Abstract: Chen's White Deer Plain claims to be? National secret history? . However, what attracts me is not the so-called? Secret history? , but a living figure in the work. Among many roles, Tian Xiaoe is always one? A prostitute? However, what can shock people's souls is this? A prostitute? . Her bold pursuit of a better life, her persistence in love, her defense of human nature and her accusation of the times all show us the unique personality charm that shines on this stuffy woman. In fact, she is not a slut, and the dilemma of survival has plunged her into the whirlpool of morality and the desperate situation of death.

Keywords: "White Deer Plain"; Female image; Tian Xiaoe; Survival dilemma; Feminine charm

In "White Deer Plain", Chen successfully created an image of a well-educated, upright and distinguished patriarch? At the same time, Bai Jiaxuan successfully created a series of vivid female images under the strong oppression of male chauvinism. They live in a patriarchal society, humiliated and humble. They are men's accessories, men's sex toys and tools for carrying on the family line. In the social field where male chauvinism is above all else, most of them are ignorant. They don't know how to pursue freedom and personal dignity, and they think it's natural to be attached to men. Tian Xiaoe is a woman who has just stepped out of ignorance. She yearns for a better life and pursues a happy marriage. However? Ideal is full, reality is skinny? In the soil of reality, her practice can only be regarded as heterogeneous, her ideals can only be destroyed one by one, and death can only be her final destination. The following is an analysis of Tian Xiaoe's female image from several aspects.

First,? A prostitute? Non-lewd

Tian Xiaoe was born in a scholarly family, and his father was a poor scholar. She is not only knowledgeable, but also a little feminine. This is the so-called Xiaojiabiyu. Like all teenage girls, she has a youthful dream and a yearning for a happy life. However, fate played a trick on this beautiful woman. Because of her father's vanity and family poverty, she was forced to marry Guo Wei, a concubine in her sixties. This inhuman marriage completely shattered the innocent girl's youthful dream, and her miserable life began.

In the Guo family, everything for Xiao E was arranged by the eldest wife, and even the time of sharing the same room with Guo was controlled by the eldest wife. What's even worse is using her as a tool for Guo's health? Soak dates for Guo. This inhuman abnormal practice is not only an insult to this charming young woman physically, but also destroys her personal dignity and the value of a woman. The appearance of Heiwa, a long-term worker, made the young woman feel very excited. She boldly showed her love and had sex with Heiwa, thus sparking love in sex. This enslaved woman is nourished by love? Walking at a light pace, two graceful feet twisted quickly, two attractive breasts trembled slightly, and her eyes were as Ming Che as green hills after the rain. The appearance of dead piles in the past has been swept away. ? It can be seen that the appearance of Heiwa aroused the woman's desire. Therefore, from the perspective of human nature, from the standpoint of a woman, Tian Xiaoe's attentions to Heiwa are not a woman's flirting with men, but a call for love and the pursuit of the person she likes, which is a bold rebellion against feudal ethics for thousands of years. Guo divorced her because of her disobedience, which was a relief for her. She and Heiwa can live a normal life with confidence. However, when she was brought back to the village by Heiwa, they could not enter the ancestral temple, worship their ancestors, get the approval of her father-in-law Lu San, and were looked down upon by their former neighbors. She had to live with Heiwa in a broken cave outside the village. Although life is a bit bitter, as long as he is with Heiwa, Xiao E is always happy in his heart. This is the happiness of little E, the normal life of an ordinary woman, but little E is satisfied, and this is the life she wants.

With no attachments or friends, she pinned her hopes of saving Heiwa on Lu Zilin. Lured by Lu Zilin, she suddenly found that sex can also be a tool of exchange, so she readily accepted Lu Zilin's possession of her body, and this ignorant young woman went to the abyss of depravity. But who knows that this is simply a scam, and Lu Zilin has no ability to save Heiwa. When Tian Xiaoe came to her senses, she found that she could not do without Lu Zilin's dependence, and her morality suddenly fell into an irreparable situation.

However, if we put ourselves in the shoes, Tian Xiaoe is not what most of us call a dissolute woman. The combination of her and Heiwa is a song for love, a spark of love collision, which conforms to human nature, but her behavior violates ethics and the times.

Therefore, the name of her prostitute was imposed on her by the times, and her affair with Luzilin was not her original intention. Those who really understand this article will be moved by the sincerity of this lonely woman and put themselves in her shoes. In that troubled times, as a woman, she had so little. Besides the hole and the black baby, the most attractive thing is her young body. But in any case, her starting point is pure and sincere, but she regards sex and her young body as tools and means, which is the only thing she can rely on. As women, we can exchange what we have. No matter how dirty and rotten the transaction is, at least her starting point is touching, which makes us feel the beauty of this woman's spiritual world. For love and a happy life, she gave all of a woman. So she's not slutty? A prostitute? Fame can only be said to be the price of her pursuit of a happy life.

Second,? A prostitute? The defense of human nature

With the emergence of a conspiracy, little e once again fell into the abyss of pain. Since Heiwa escaped, it's a little? Crazy style? Our dog eggs are infatuated with the beauty of little E, but they fail again and again. By chance, Dog Egg discovered the ambiguous relationship between Lu Zilin and Xiao E. In order to cover his mouth, Lu Zilin set a trap for Dog Egg, and even Xiao E was betrayed. ? Renyi Bailu Village? This immorality is intolerable. Patriarch Bai Jiaxuan immediately tried his best to severely punish Xiao E and the dog's egg, and hit Xiao E and the dog's egg forty times each with a thorn brush. Little E was beaten to death, and some were beaten by Lu Zilin. Xiao E hates Lu Zilin, but she also bears a grudge against Bai Jiaxuan for her punishment. So the injury is just right. She couldn't stand the temptation of Lu Zilin and once again used sex as a tool for the struggle between two white deer. Lu Zilin's intention is to let Xiao E seduce Bai Xiaowen, the eldest son of the patriarch, and make him lose his family. Peeing in the face of the patriarch? However, Xiao E is a kind woman after all, and watching Bai Xiaowen fall with her day by day has caused regret in her heart. Otherwise, when her affair with Bai Xiaowen was exposed by Bai Jiaxuan, Bai Jiaxuan fainted behind the kiln door. How can there be a small e? To achieve the goal of revenge without the joy of revenge? And then what? Her conscience was repeatedly condemned. She tried to recall the scene where Xiao Wen led her people to beat her to a pulp, rekindled her hatred with the rationality of this tit-for-tat revenge, and stabilized her mentality, only to moan again and again in her heart. I really hurt someone! ? It can be seen that Xiao E's inner complexity and remorse, if such sympathy and guilt appear on Bai Jiaxuan or Mr. Zhu, we will feel no surprise, because they are? Renyi Bailu Village? Their identity determines their character. However, this kind of human light was coldly treated by the primitive people of Bailu, and now it is called? Bitch? With what? A prostitute? From the moth, we can see that this is the truest kindness and warmth from the depths of the soul. Luzilin took advantage of her, but didn't reassure her. This humane woman peed her face in the cave where she and Lu Xiang spent countless happy nights. This is a kind of repentance and human recovery that only people with morality and conscience can have. Under Xiao E's moral observation, we can see the inner filth of the so-called dignitaries and the humbleness of human nature in White Deer Plain.

Little e has suffered a lot. She lingers on the edge of life and death between using people and being used. But she tried her best, and we were moved by the kindness and warmth inside. It's called. A prostitute? Women's defense of human nature is admirable.

Third,? A prostitute? An indictment of the times

When the disgraceful story of Xiao E and Bai Xiaowen was uploaded in Bailuyuan, my father-in-law Lu San couldn't help his inner anger any longer. On a dead night, as Lu San drew a steel knife from Xiao E's waist, Xiao E let out a plaintive cry. Huh? The humiliating life of big and small e is over here. This woman was abandoned by Guo, expelled by her family, destroyed by love, shattered by ideals, punished by the clan rules of Bailuyuan, and killed by her father-in-law Lu San. At the mercy of the impermanence of fate, she tasted the bitterness and pain of the world. Xiao E died unjustly, but her crying and accusation made us feel a kind of pain called heartbreak from the bottom of our hearts. She said: Who did I offend when I went to Bailu Village? I have never stolen a cotton, a handful of wheat straw firewood, an elder or a doll. Why can't I stay in Bailu Village? I'm not good, I'm not clean, after all, I'm a bitch. But Heiwa doesn't dislike me. I live with Heiwa. ? Big shot, you didn't recognize me when I came into your house. I didn't bring you a handful of rice or a stick of wormwood when I left your door. Why did you stab me with a spear? Oh, honey, you are so cruel. Her complaints hit home, and everyone with a conscience would burst into tears. In fact, it is extremely reasonable and humble for Xiao E to satisfy the ideal of eating and drinking. She is just fighting for the life of ordinary people with a woman's instinct and nature.

If Dou E only washed away her grievances for three years in the snow and drought in June, then Xiao E went to the road of revenge in hatred. After her death, she used the great plague that swept the whole Bailuyuan to make an account of her wronged life, accusing Bailuyuan, accusing those men and accusing that era. Later, under the insistence of Bai Jiaxuan and the design and operation of Mr. Zhu, the six-story evil brick tower in the town was finally built. The perfect saint image of Bai Jiaxuan and even Mr. Zhu collapsed with the establishment of the tower, and its hypocrisy and sadism were also exposed. It was Xiao E who broke their image as saints. At this point, Xiao E's revenge has been achieved, and her dead can finally rest in peace.

Four. conclusion

Tian Xiaoe is a female image carefully created by the author. She used the most primitive means? However, what about the right to live? Sex? And pushed her to the abyss of morality, even the desperate situation of death. We saw this woman struggling between love and hate, ideal and reality, in order to get the right to live. In what is called? A prostitute? Behind her, we can see the kindness and warmth of her human nature. We can't deny this woman who died unexpectedly, only those hypocritical hypocrites of that era.

Bailuyuan academic paper II

Two heroines in White Deer Plain

And the image of white deer.

[Abstract]: Chen's White Deer Plain is the first classic text focusing on Confucian culture on a large scale since the new period. This paper describes a Bailu village with a strong Confucian culture. White deer? It is the central image of Bailuyuan. As the patron saint of folk tradition, it is the embodiment of the characters in the works. It has the omen effect of traditional folk gods and is indispensable in creative thinking and characterization.

[Keywords:]: Bailuyuan image of national spirit

Text:

Since the famous writer Chen published White Deer Plain in 1990s, many people have studied this work from the aspects of Confucian culture, long narrative style, characters and symbolic images, among which the image of Tian Xiaoe is a research hotspot. Some people think she is a ... Kind and true? A woman; Some people think she is a? Sex maniac? ; Others think that she is a victim of feudal clan system and family struggle. The author thinks that through the analysis of Tian Xiaoe's tragic fate, the novel shows the contradiction between women's primitive pursuit and the complex human social environment and the destructive effect of this contradiction on women's primitive nature.

First, Tian Xiaoe

1, Tian Xiaoe, there are many beautiful women.

Tian Xiaoe is a fascinating woman in the novel White Deer Plain by the famous writer Chen. Is she a woman who lived in the 1920s? Young and beautiful rural women in Guanzhong Plain in 1930s. Her character has a kind, affectionate and weak side, as well as a rebellious, brave and bold side. She lives in the shackles of social environment, but she has the pursuit of female desire instinct. Tian Xiaoe has the characteristics of traditional women in China? Gentle and kind, her wish is to live a quiet life with her husband. Such a woman should be welcomed by everyone in life, but in the environment where she lives, she has become a person who is ashamed to mention it.

That woman. The daughter of a beautiful young scholar married an old man in his seventies as a concubine. During the day, she works as a maid and takes care of the daily life of the family. In addition, she was oppressed by the law, and at night, she had to act as Guo? Soak dates? Tools, but also to do the responsibility of a concubine. This is a purely morbid marriage, but her experience has not won the sympathy of the people around her, and no one thinks that her treatment is unfair, but she thinks it is not worth it. On the contrary, this phenomenon was regarded as a very normal thing in the social life at that time, and even amused by people. This phenomenon is more common in the old society, and it is the ruthless torture and harm of feudal thought and feudal society to women.

2, Tian Xiaoe, the resistance is also terrible.

Before Heiwa appeared, Tian Xiaoe had already started to resist. The way she took was to let Guo eat dates soaked in urine. The appearance of Heiwa further inspired her will and desire to resist humiliating fate. The appearance of Heiwa gave her a chance and she made a bold move. Extramarital affairs? Revenge on Guo. She teased Heiwa and then fell in love with Heiwa, which has risen from an instinctive need of life to her awakening of subjective consciousness as an independent person. However, paper can't wrap fire. Tian Xiaoe's love affair with Heiwa was finally discovered, and she asked Heiwa to elope? I don't mind running far away, even begging for food and drink, as long as your brother is with me day and night? . For the sake of true love, she would rather give up her present comfortable and peaceful life, which is really the heartfelt words of a young woman who boldly pursues beautiful love. But things are not as good as they think. Does Tian Xiaoe's father Tian Xiucai know? Angry and disgusting, lying on the kang? , decided? Send this shameful and immoral woman out as soon as possible? As eager as getting rid of a bubble of shit in the yard. The marriage between Xiao E and Heiwa is not recognized by the feudal family. It is forbidden to enter the ancestral temple, worship the ancestors and hide the faces of the villagers, which will always be rejected by the father-in-law. The cruelty of feudal family culture is once again reflected. Xiao E and Heiwa were forced to run their hard-won love in a broken cave.

However, after the failure of the Great Revolution, Heiwa defected to Xilv, and later, due to political reasons, Tian Xiaoe had to rescue Heiwa. In desperation, she can only give in to Lu Zilin's arrogance. I have to sell my body in order to get some benefits. Then he seduced Bai Xiaowen at the instigation of Lu Zilin. During Heiwa's escape, Xiao E was forced to associate with Dog Egg, Lu Zilin and Bai Xiaowen. It is true that little E's lifestyle is limited by the fact that her self-awareness and self-awakening have not been sublimated to a certain height, so her fighting style is not noble, but her endless pursuit of life is her respect for herself!

The environment made her lose her personality, and losing herself made her dangerous. Insecurity made her choose to resist, and her resistance was revenge. She brought a plague to the whole White Deer Plain, and what she did at this time was just like the revenge of the female ghost in the traditional story of China. At the same time, she attached herself to Lu San, telling her grievances and asking questions. Because she doesn't understand, she has been full of kindness to the villagers since she arrived in Bailu Village. She never hurt anyone, nor did she steal anything from others. Why can't they tolerate her? She pursues deep original desire with shallow consciousness, and this contradiction also makes her lose her internal force. In addition, she also resisted the shackles imposed on her by traditional culture through her struggle with Bai Jiaxuan. She protested against the destruction of feudal ethics; Tell your grievances, complain to the whole society, and retaliate against the patriarchal society with abnormal psychology. However, in the end, she did not get people's sympathy and support, but was more severely oppressed.

In such a complicated and gloomy environment, how can we ask a woman who is humiliated everywhere? Despite her fate, she still lives tenaciously, and this uncompromising attitude towards real life further highlights her rebellious character.

Second, the spirit

The rebellious soul of patriarchal clan system

Bai Ling is a person with great personality, and her appearance is doomed to be extraordinary from the beginning. According to Chen's explanation? White deer? It is an elf bred by Confucianism, and the author chooses Bai Ling as the embodiment of the white deer elf. She has the courage to pursue truth and love and is always full of vitality. She regards herself as her own, not an accessory of others, so she dares to marry for life with confidence. When she later found out that her ambition was different from hers, she resolutely decided to break up and boldly married like-minded people. On the life-and-death issues of love and non-love, marriage and non-marriage, Bai Ling soberly grasped and made a choice, and never accepted the loveless marriage imposed on herself, even if the imposed will came from her father and former lover. In the resistance to traditional marriage, Bai Lingbi is more brave and firm. Lu resisted his father's marriage by escaping, while Bai Ling resisted his father's marriage by resolutely refusing, firmly holding the right to choose marriage in his own hands. In this male-dominated work, this woman with great personality was created by feudal parents according to the ideological standards of male-dominated culture? Successor? But there is a spirit of resisting the patriarchal society in her bones. In a society dominated by the spirit of male characters, women's subjectivity is prominent. She would rather break with her family than let her feudal parents control her own destiny. She should bravely pursue her true personality happiness and independence. However, this rebellious behavior greatly touched the rights and interests of the male-dominated center group and shocked the dominant male-dominated society, but in the end, she inevitably came to a tragic end and died in the whirlpool of political struggle.

Third, Bailuyuan

1、? White deer? Become the object of totem worship

The central image of Chen's novel White Deer Plain? White deer? The use of image runs through the whole story, and the plot of the novel is also unfolded and gathered around this image, which plays an important role in the whole structure. That's why. White deer? Elephant learning is like letting a hundred flowers blossom and a hundred schools of thought contend. After careful analysis of many papers, it is found that there are three main points in summary: one is the symbol of traditional Confucian culture in China; Second, think? White deer? It is the totem image of Guanzhong; There is also a view that it is a symbol of national spirit. If you put? White deer? If the image is understood as a symbol of China's traditional culture, we can interpret Mr. Zhu, but not Bai Ling. According to the second statement? White deer? The totem image of Guanzhong, from? Totem? A careful analysis of the concept, origin and forms of expression will reveal that it is actually because of rights? Totem? Misreading caused by misunderstanding of.

2、? White deer? As a symbol of good luck.

Divine omen refers to the traditional folk belief in God in China, and people think that the appearance of God will give people some enlightenment or hints. Twice in White Deer Plain? White deer? Bring auspicious signs to people. The first time was in? Bailuyuan Academy? In legend? During the Song Dynasty, a local official in Henan was transferred to Guanzhong? In Song Dynasty, a small official transferred to Guanzhong passed by Bailuyuan and saw a snow-white deer. Do you know the name of this place? Bailuyuan? Later, he decided that the white deer he saw was the god here, so he built a house and a monastery here. Later, his four grandchildren became scholars and became the famous four lands in history, and then there was Bailuyuan Academy. The legend of Bailuyuan Academy appears in the second chapter of the full text. Here, let's talk about the development history of Lu. White deer? Worship is full of practical and credible content, which makes people believe more? White deer? Stay with them, Faith? White deer? Is correct, can really bring good luck, and pave the way for the following narrative. What happened afterwards? Bailuyuan Academy became the residence of Mr. Zhu, a man of God, and the introduction of Bailuyuan Academy also added some mystery and sacredness to Mr. Zhu. Speaking of which, it seems that the image of the white deer has a lot to do with the gods, but it is not. If you read the works carefully, you will find that in the works, especially in the back, there are frequent wars, untold sufferings, plagues, revenge after Xiao E's death, and so on. The population of Bailuyuan once approached the lowest point, but no matter how difficult it was, the people finally won. As Nietzsche said:? All our hopes are centered on the fact that there is a wonderful ancient power lurking under the fanatical movement of our civilization. ? I thought, what is this? Ancient power? In White Deer Plain, it refers to the image of white deer, which represents a persistent national spirit.

Fourth, contact

1, Tian Xiaoe and Bailuyuan

Let's talk about the relationship between these two women and the image of Bailuyuan. As mentioned above, White Deer symbolizes the national spirit, and Tian Xiaoe's image, although in the works, the villagers on the White Deer Plain think that she is an adulterer and forbidden to enter the ancestral temple, when we contact her bumpy life experience, we will feel that Tian Xiaoe is actually a diligent person who pursues her dreams. It should be said that in a sense, she and Bai Ling have something in common. They all work hard for their own happiness. What is Tian Xiaoe's dream? I don't mind running far away, even begging for food and drink, as long as your brother is with me day and night? Her dream is very simple, that is, to live with Heiwa until she is old, even if she is looked down upon by the villagers. In order to save Heiwa, she did not hesitate to sell her body. Admittedly, on the surface, this kind of behavior seems to be inseparable from the spirit, but isn't this a persistent national spirit?

2. Ghosts and White Deer

In White Deer Plain, the image of white deer is the most reminding to readers. Bailuyuan gods seem to pay special attention to her, and some of her behaviors also show psychic nature. She showed extraordinary intelligence from an early age and became the only person in the village who could not control her own destiny. When she first heard the name of God in a girls' church school, she decided? God is a white deer, grandma's white deer? . When she is determined to follow the * * * production party to realize * * * productism, what does she think of * * * productism? White deer? What is her revolutionary activity related to? White deer? Ideal pursues the essence of homogeneity of belief. There are many manifestations of national spirit in Bai Ling. In the revolution, she was indomitable and would rather die than surrender. Emotionally, she insisted on what she loved until her death. Her determination and combination for her revolutionary ideal and so on all show that the national spirit contained in the image of Bailuyuan is also reflected in Bai Ling.

Therefore, these two heroines are inextricably linked with the image of White Deer. They are not only the sustenance of the image of White Deer, but also the external embodiment of the image of White Deer.

refer to

Chen Bailuyuan, Beijing: People's Literature Publishing House, 1993: