In order to succeed to the throne, Taber and he were forced to leave Wu.

Zhou people highly praised Taijiang and passed it on to future generations. So, Liu Xiang, a Han Chinese, wrote a biography of a woman, saying that it was "loyal and obedient, without fault." If Wang Tairen wants to find something, he has to move to Taijiang. " "Zi Tongzhi Jian Xia Shang Ji" also said: "Taide is colorful, born Taibo, Zhong Yong and Li Ji, all three sons became virtues, and Gugong has something to discuss." Here, I not only say that she is too virtuous and colorful, but also say one thing: she gave birth to three sons: the eldest son Taibo, the second son Zhong Yong and the third son Ji Li. All three brothers have virtuous names.

However, King Tai seems more willing to pass the throne to his youngest son, Ji Li. Although he should be promoted to the throne and grow up, Taibo has no children. He is the leader. Who should replace him? It is inevitable that the "nine-generation dispute" between Yin and Shang dynasties is not good; Zhong Yong does have a son, but if Zhong Yong is founded, it's better to set up a calendar. Because not only should Ji Li be more moral than Zhong Yong, but Ji Li's son seems to be more moral than Zhong Yong's son. Now that the tradition passed on to the eldest son has been abandoned, let's just choose the sage to continue. Thanks to the idea of King Tai, Ji Li's son succeeded to the throne, that is, his father Ji Chang, who eventually lost his business in later generations. However, it is a tradition to carry on the family line. How can we persuade Uncle Tai to step down and avoid the division of ministers?

It is not easy. It's not easy.

However, Ji Li's son Ji Chang was born with foresight, and he was born different from ordinary people. Therefore, Gu's father praised him at a ceremony and said, "My descendants should be successful, probably Chang?"

How clever Taibo was, he immediately saw that his father wanted to pass the throne to Ji Li. In order to fulfill his father's last wish and dispel the idea that ministers supported him, Taber resolutely decided to leave. Zhong Yong, the second brother, also left Joo Won? with his eldest brother.

Here, we need to solve a problem, that is, why did Gu Gong decide to pass the throne to Ji Li and finally to Ji Chang, the son of Ji Li?

According to Historical Records, Ji Lixian, Ji Lixian's wife, especially her son Ji Chang, is a "son" with a "holy spirit". Ji Chang is a man who revitalizes Zhoubang. Cui Shu, a Qing Dynasty man, once doubted the theories of "Son of God" and "Holy Spirit" in the Textual Research of Gao Feng. What kind of "sacred spirit" does he think a baby can have? However, if we don't look at this problem from the aspects of quality and virtue, but from the aspects of origin, we will know that it is also reasonable to be often called "God Son" and "God Son". Because his wife's mother came from a noble family in Shang Dynasty, she was famous not only for her wife, but also for her mother. Although King Wen is small, he is known as a "saint" because he is the grandson of the Shang family in Dayi. But Zhou always has a spirit of worshipping business. Even after the attack, Zhou still called Shang a big country and called himself a small country.

This problem has been solved, so let's go back to my uncle and Zhong Yong. After they left Qishan, they headed southeast. It is said that I visited Jiuquan Mountain in Taihang Mountain (now Wuwangshan in Jincheng City) on the way, and later renamed it Wuwangshan in memory of Taibo. Finally, they arrived in Man Jing. After the local aborigines heard about their deeds, more than 1000 families came to submit.

The two brothers abide by the living habits of the local aborigines, and the constant tattooing shows his determination to live here permanently, so he can easily mix with the aborigines. The local people thought Taber was wise and upright, so they named him the local monarch and called him Wu Taibo. Taibo and his two brothers slowly established their own achievements here and established a vassal state, calling themselves "Juwu".

At the end of Shang Dynasty, soldiers of the Central Plains vassal States were frequently attacked. Taibo was afraid of being affected by the military disaster, so he built a castle in Meili and named it "Lao Wu". However, there is no official historical record of this statement, and no ancient city ruins have been found in the local area. In fact, setting up Meili in Wuxi started when Liu Zhao, the county magistrate of Wuxi in the Southern Dynasties, noticed the records of the later Han Dynasty. As the head of a county in Wuxi, what he said is not credible. However, in ancient books, it is difficult to determine the exact location of Merry.

However, some people speculate that after Taibo made Meili its capital, he vigorously built water conservancy and developed agricultural production, and once "crossed the river to prepare for drought and flood to ensure harvest." According to legend, Taibo dug the Bodu River, which runs through Qian Fang, Meicun, Dangkou and Caohu, with a total length of 43 kilometers. This is the first man-made canal in the ancient history of China. And a section of Qingming Bridge in Wuxi, commonly known as "Dubo Port", is a hundred ports. This may be the evidence that Wuxi today was a beautiful place in ancient times. However, this statement is not without doubt: how can people in Huangtupo manage water conservancy so well? And how did Taber Zhong Yong, who just arrived in the south, mobilize a large number of local manpower to talk nonsense? This is unbelievable. However, it has been recorded in the Analects of Confucius that Confucius said that "Taibo is the most virtuous, and the third is to let the world give way and the people say that there is no virtue", which is obviously recognized. However, regardless of the historical facts at that time, the achievements of letting the world go and developing Jiangnan were recorded in Taibo's account and admired by future generations.

Therefore, it is reasonable that Taber is regarded as the ancestor of Wu Dong culture. After all, it was he who brought the uncivilized southeast civilization to Israel and established the Kingdom of Wu. Therefore, Sima Qian thought that Wu was the oldest of the vassal States in the Western Zhou Dynasty, and it was also the country with the same surname of Ji in the Western Zhou Dynasty, so it was listed as the first of all "aristocratic families" in Historical Records.

According to legend, after Taibo's death, all the people of Wu were heartbroken and wept bitterly. People rushed to offer flowers to his body, but there were so many admirers that there were no flowers in Shan Ye. Later people couldn't bear to worship empty-handed, so they tied a bunch of hemp around their waist. Because Taber loved to grow hemp before his death, people used it to express their nostalgia for Taber. For thousands of years, this custom has continuously evolved, thus forming the funeral custom of "Pima Dai Xiao".

Moreover, in order to commemorate the immortal feats of this great forerunner, the people of Wu changed his residence in Meili into a temple, namely Taibo Temple, also known as Zhide Temple and Jean King Temple. Today's Taibo Temple was renovated and rebuilt on the basis of the ancient temple site in Ming and Qing Dynasties. According to legend, there is a saying in the couplets of the ancient temple that "the ambition is to punish the two circles, and the merits and demerits are the same as opening a cup to the south of the Yangtze River" to show the contribution of Taibo.

Another legend says that the ninth day of the first lunar month is Taibo's birthday, so on this day, people in Meili area go to pay homage. During the Qingming Festival of the Lunar New Year, Meili folk custom has a grand festival to worship Taibo Temple.

It's a pity that Taibo I is famous and has no children. So after Taber's death, his brother Zhong Yong succeeded him to the throne.

The second generation monarch of Wu was named Yong because he was the second son of Zhou, so he was called Yuzhong and Wuzhong in history. Zhong Yong inherited his brother's legacy, worked with the people and was admired all over the world. He has always been regarded as the ancestor of Wudi and Changshu. There is a tomb of Zhong Yong at the east foot of Yushan Mountain in Changshu, Jiangsu.

Zhong Yong was buried in Yushan after his death, and his son Ji Jian acceded to the throne. After Ji Jian's death, his son Shu Da succeeded to the throne; After Shu Da's death, his son Zhang Zhou succeeded to the throne. At this time, the sentence of the Zhou Dynasty has lasted for five generations, and the Zhou family, who was originally in Qishan, has successfully destroyed the business and is looking for the descendants of Taibohe. Finally, I found it in Wu. Because it has become, it was officially named Wu, and Yu, whose younger brother Zhong was sealed near (now Pinglu County, Shaanxi Province), was also listed as a vassal, and established Yu State. Later generations took Yu as their surname. Therefore, Zhong, like his ancestors, is called Yuzhong.

So, this is a happy ending,

However, is Taibo and willing to go to Wu? In fact, according to Records of Historical Records, Taber and Zhong Yong not only failed to ascend the throne, but even Chu Jun was never established. However, the records in Zuo Zhuan put forward another way of saying, "Too loyal, Zhao Wang also. If an uncle doesn't obey, he won't inherit. " Therefore, Taber did not inherit the throne because he did not obey his father's orders. On the other hand, if Taber listens to his father's orders, he can become his stepfather.

Is that so? It may be true.

The history books say that "spreading prosperity through history" is true, but "establishing a calendar" is not. According to Li Yin, Taibo, Yuzhong and Ji Li all have the right to succeed to the throne in turn. It's just that the ancients had their own ideas about who got the big position in the end: passing it on to their younger brothers in turn, and finally passing it on to the "holy" Sun Jichang by the calendar. "Uncle is disobedient" is the last point. Neither he nor Yuzhong wanted to be a transitional monarch, so they fled together and even refused to inherit the throne.

Therefore, Taber and Wu's departure may be unwilling or unwilling. And how can the official history of various countries slander their ancestors? Zhou people will not record that King Tai drove Taibohe away, nor will Wu record that the founding fathers were forced to go to Wu, so when writing their own books and history, they may reach a tacit understanding but not an agreement.