Traditional Culture Encyclopedia - Traditional stories - martial ethics
martial ethics
The vitality of martial arts lies in martial arts, but more important is martial arts. It can be seen from its manifestations that Wushu is a sport in which fist and fist equipment confront each other, and a slight negligence will hurt people. Therefore, in ancient times, when training soldiers to be brave or teaching apprentices, they paid special attention to martial arts, and they should stop it and not hurt people. So, martial artists of all ages will? De? As the basis of martial arts, still play? De? As a spiritual ship leading to the realm of advanced martial arts. All factions should make clear their martial virtues in their boxing scores and family laws, and stipulate the moral norms that must be observed. It is emphasized that "learning boxing should be based on morality first, everything should be respectful, and you will be a gentleman if you don't compete with others for profit."
The value of China Wushu in modern society mainly focuses on carrying forward national moral norms. China Wushu has spread to this day, not only because of its comprehensive functions of strengthening the body, self-defense and self-entertainment, but also because of its profound humanistic spirit and national consciousness. It is the representative of various national quintessence cultures and the embodiment of the survival value of the times.
martial ethics
Martial arts was written by Zuo Qiuming in Zuo Zhuan as early as the Spring and Autumn Period? Wude has seven? Discussion on ... Later, with the development of the times, the meaning of Wushu is constantly changing and developing. Mostly used before? Respect teachers, respect morality, be filial to justice, help the poor, get rid of violence, ask questions with an open mind, treat others with self-denial and take pleasure in helping others? ,? Stop being arrogant and extravagant, okay? As the creed of martial arts. All kinds of sects have their own books? Door rules? 、? Commandments? 、? Break the contract? , what else? Don't let go? 、? Five no? 、? Ten no? And then what? Eight commandments? 、? Ten decisions? As the standard of martial arts. Today, many scholars have summarized Wushu. Some scholars think that martial arts is? Advocate the spirit of martial arts? Some scholars think that martial arts is? A virtue? Some scholars think that martial arts is? Morality embodied by boxers? . 1987 national Wushu academic seminar, which summarized the norms of Wushu morality as? Chongwu Suntech, cultivate one's morality? . These all sum up Wushu morality from different aspects, but Wushu morality is actually an ethical concept, so we should define Wushu morality from the perspective of ethics.
We believe that Wushu morality is the moral standard and quality that people engaged in Wushu activities should follow in social activities. In short, it is Wude. ? Tao? Generally refers to the law of the movement and change of things, and extends to the social code of conduct, rules or norms that people must follow; ? De? So everyone knows each other? Tao? Follow? Tao? Called "from the inside out"? De? . ? Tao? Mainly refers to an external requirement. De? Refers to the inner spiritual perception or realm. ? Moral? The combination of these two words first appeared in Xunzi's Persuasion: Therefore, if you study well, you will be an official, and your husband will be extremely moral? .
Wushu morality belongs to the category of sports morality. Wushu morality is not only the public sports morality that people who participate in Wushu activities abide by, but also the ethical norms that Wushu workers should follow in Wushu teaching, training and competition. Because Wushu is different from other sports activities, influenced and infiltrated by national morality, it has formed its own unique moral code-Wushu morality.
The essence of Wushu is also the principle of social justice, that is, justice, fairness and justice, which is one of the oldest moral concepts of mankind. Martial arts also make people feel uneasy through public opinion, public opinion pressure and conscience. Choose good and follow it, choose evil and attack it? To adjust the relationship between people and society.
Since the earliest written laws of China, Sui Law and Tang Law, Wushu has never been in conflict with the law. Like morality, Wushu has a wider scope of application than national laws. We advocate martial arts, which should be unified with the national constitution and all its corresponding rules and regulations under the premise of national laws.
Today, traditional martial arts can no longer meet the needs of social development, such as being a hero, being a hero and doing anything for friends. Dude, loyalty? And the thought of the three cardinal guides and the five permanent members? Do as the teacher tells you. Therefore, we should analyze the traditional Wushu, inherit the reasonable components in the traditional Wushu, criticize the outdated old Wushu and establish a new Wushu view.
Inherit the essence of traditional Wushu, link Wushu with carrying forward the splendid culture of the motherland and loving the motherland, cultivate a strong sense of national pride and safeguard the dignity of the Chinese nation; Be broad-minded, treat people with courtesy, do not hurt people by force, and do not bully the weak; We should dare to say and take charge of the bad guys and things that endanger the interests of the motherland and the people, be courageous and hate evil, and assist the public security departments in maintaining social order and safeguarding the interests of the country and the people; Maintain the virtues of not stealing fame, not seeking profit, not being conservative, and being enthusiastic about helping others; Respect for the old and love for the young, respect for teachers, learn from the works and experiences of elders with an open mind, study hard, study hard, practice hard, hone the strong will of kindness, courage, wisdom and perseverance, cultivate good physical quality and make the greatest contribution to society. Martial arts practitioners should also strive to overcome various bad habits in traditional martial arts:
First of all, it overcomes the closed and conservative inheritance of Wushu in traditional Wushu morality, which is embodied in two aspects: consanguineous tendency and regionality.
Secondly, the custom of respecting ancestors has a strong superstitious color, which leads to many disadvantages, such as strict rules and regulations, continuation of genealogy, erection of monuments, adherence to ancestral teachings and ancestral ways. It suppressed the progress and development of martial arts and stifled creativity.
The third is self-centered? Sectarian conflict? Feudal consciousness erodes Wulin, satirizing, rejecting, scolding and even fighting with each other for justice. Its root lies in the feudal social thought formed under the restriction of narrow and backward productive forces for thousands of years. It is the product of self-sufficient natural economy and the reflection of this historical inferiority, which has great blindness and one-sidedness. The essence of Wushu lies in emphasizing morality.
Martial arts morality, as a virtue that martial arts practitioners should possess, as a social ideology, guides people's common martial arts life and the norms and principles of their behavior, and permeates the thoughts, words and deeds of martial arts practitioners. Paying attention to Wushu morality is the premise of Wushu development, cultivating new architectural talents with all-round development in morality, intelligence and physique, and maintaining social stability.
Education and Cultivation of Martial Morality
? National spirit is the spiritual support for the survival and development of a nation. Without inspiring spirit and noble character, a nation cannot stand among the nations in the world? This is an important speech on national spirit made by Comrade Jiang Zemin in the report of the 16th National Congress. With the deepening of reform and opening up, China's economy has developed rapidly and people's living standards have improved rapidly. At the same time, our national spirit and culture have also been violently impacted by foreign cultures and ideas. Market? Is being eroded rapidly. The direct feeling from Wushu teachers in colleges and universities is that many students ignore their teachers and are listless in their greetings to teachers and students; The students' selfishness is rapidly expanding, their love is getting less and less, and they lack sympathy. National moral concepts, customs and people's feelings are weak; Too much worship of western culture, too attached to national things? Outdated views; National pride, patriotic enthusiasm, etc. Are gradually disappearing. Therefore, strengthening the education of national spirit, cultivating national dignity and self-confidence, enhancing national cohesion and stimulating patriotic enthusiasm have become the top priority of our current higher education.
As the quintessence of China, Wushu is not only a sport, but also the accumulation of the Millennium spirit of the Chinese nation. ? Practice martial arts first? 、? Respect the teacher? The martial arts spirit of self-improvement is actually the essence of the Chinese national spirit. It can be said that Wushu has a unique function in cultivating and carrying forward the national spirit.
The grading system of Wushu teaching in colleges and universities is a form of China Wushu curriculum grading system introduced by the Wushu Sports Management Center of the State General Administration of Sport, and it is a new Wushu teaching mode recently implemented in colleges and universities. On the basis of inheriting and developing Chinese Wushu skills, Wushu "grade" teaching emphasizes the education and embodiment of Wushu traditional cultural conduct. Especially through understanding the profound connotation of Wushu traditional culture, cultivate and enhance college students' new understanding of national spirit; Transform college students' outlook on life and morality, and cultivate martial arts practitioners' friendliness, honesty and inclusiveness. Grade, a martial arts course in colleges and universities, can further play the educational role of educating people and edifying body and mind, and become an excellent course that can not only teach students the skills to improve their health, but also carry forward the national traditional culture and inherit the national spirit.
1. Use Wushu and its characteristics? Fist salute? Learn to be a man
? Learn boxing first? 、? As a martial artist, you must teach etiquette? China Wushu has a tradition of attaching importance to etiquette and paying attention to etiquette. Wushu ceremony is an important symbol of etiquette in Wushu activities, and it is also one of the important manifestations of Wushu practitioners' moral cultivation and Wushu accomplishment, which has always been valued by Wushu circles. According to China tradition? Bowing ceremony? And refined, standardized and unified from the boxing ceremony of Shaolin boxing? Fist salute? It has become one of the representative ways of China Wushu Duan activities, and has been given new meaning. That is, the left hand is the palm, and the whole world is home. All friends are brothers with martial arts; Hold your chest with your hands and push your hands forward to be strict with yourself and lenient with others. Therefore, a seemingly simple boxing ceremony actually contains profound martial arts spirit and plays a role in regulating behavior.
Frankly speaking, there are many noteworthy problems in the ideology of contemporary college students, such as weak sense of honesty, poor team spirit, selfish psychological expansion and so on. Without honesty, others will not associate with you. If you don't associate with people, you will easily have psychological problems, let alone team spirit. China Wushu is based on honesty and trustworthiness. Famous sayings, such as "words must be kept, actions must bear fruit" and "words without faith do not know what they can do" So we actively create a good educational environment for students in the teaching activities of Wushu level, and let them realize that it seems simple? Fist salute? But I can understand the deeper meaning. Therefore, teachers and students should respect each other, whether they greet each other before or after class, or learn from each other, hand over equipment and evaluate teaching. Fist salute? . Should students deepen their understanding of Wushu, especially in the process of studying for scholarships? Fist salute? Understanding of the connotation of action and cultural connotation. Guide them to start from me and learn the spirit of living in harmony, being competitive and being helpful, so as to reflect on themselves? Is it just me? 、? Indifference to others and other selfish mentality. Let them not lose their pursuit of ideals and beliefs because of changes in the environment. Know national self-esteem, respect national traditional culture, respect yourself and others, and learn to be a man. So as to guide, inspire and cultivate students' new ideas of national spirit in the new period, and finally play the role of educating people, establishing people and being upright.
Second, the characteristics of using martial arts? Practice martial arts first? Learn to do things.
? What is the word for virtue? 、? Wu Yidexiu? 、? Shaoyide? The essence of Wushu lies in emphasizing morality. China Wushu has absorbed the excellent elements of excellent culture in China traditional culture, which is the accumulation of essence, and has been widely implemented in the lower classes of society. In fact, the vitality of martial arts lies not only in fighting skills, but also in martial arts. So, can martial artists of past dynasties? De? As the basis of martial arts, still play? De? As a spiritual ship leading to the realm of advanced martial arts. Therefore, the high unity of martial arts has influenced and created thousands of people with lofty ideals in the martial arts field.
To learn to do things, we must first fully develop our personal abilities, especially our self-study, practical and innovative abilities. Most modern students are weak in life arrangement, self-care, social communication and event handling, and some even rely on their parents and elders, showing that they are unwilling to do big and small things; Lack of dedication, team spirit, etc. , is a big problem in the future society. Therefore, the teaching of Wushu "grade" adopts the characteristics of Wushu education, so that students can understand the extension and connotation of Wushu more comprehensively and systematically, and at the same time, they can continuously improve the cultivation of students' moral quality. Emphasis is placed on diligent study of martial arts and good communication, highlighting the humanistic environment of sports, so that students can deeply experience the traditional Chinese virtues through the study of martial arts skills, and understand that it is necessary to communicate with others without hindering others and giving convenience to others everywhere; We should put ourselves before ourselves and sacrifice ourselves for others; We should also use the martial arts spirit of convincing people with reason and paying attention to honesty to influence others, learn to do things, and establish the true ability of convincing people with virtue. More importantly, learn to do great things, that is, not only to honor our ancestors, but also to serve our motherland.
Third, use the characteristics of Wushu? Wushu culture? Learn to appreciate beauty.
As a kind of culture, China's traditional Wushu has gradually formed Confucianism, Taoism and Mohism, as well as the cultural core of China's traditional philosophy, aesthetics, medicine, law and religion. Wushu and Wushu education are concrete manifestations of the characteristics of Wushu culture education in China. Old proverb:? Martial arts and seven virtues, those who forbid violence, restrain soldiers, protect the country, make contributions, reassure the people, be harmonious with the public and be rich? This is a virtue that a martial artist should possess.
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