Traditional Culture Encyclopedia - Traditional virtues - Poems about Tang sword

Poems about Tang sword

1. Seek a poem describing the Tang sword

Crow's Nine Swords By Bai Juyi

A thousand years after the death of Ou Yezi,

the elves secretly taught Zhang Crow's Nine.

Crow's Nine Swords by Bai Juyi

The gods borrowed the power from the sky and the sun.

The fire of gold and iron turned to flame,

and the preserver sought for the sword with great enthusiasm.

It was more than ten years before the sword was ready for testing,

and a customer bought it with gold.

Who knew that he would not use the sword for a long time, but the three-foot green snake refused to be coiled around it?

The customer was not sure if he could use the sword.

The guest has a heart,

and the sword has no mouth.

The guest told Crow Jiu on behalf of the sword.

Don't be so proud of my jade, don't be so proud of my bell, don't be so proud of my chop.

Why don't you hold me up to the floating clouds,

so that the sun will not be obscured?

For you, the selfless light will reach all things,

and the dormant insects will come out.

The east wind is not with Zhoulang便，铜雀春深锁二乔。

Last night, I passed through Duli, and Shan Yu was already in Jinshan Mountain. The army is in Luntai city, and it is a place where the Han soldiers are.

The admiral embraced the banner and marched to the west, blowing the flute in the morning. The four sides of the drums and snow sea surging, the three army shouted Yinshan move.

The soldiers of the captive army are in the clouds, and the bones of the battlefield are entangled in the roots of the grass. The winds of the Jianhe river snow flakes wide, sand mouth stone frozen horse hooves off.

! The second phase of the King's willingness to suffer, vowed to report to the Lord quiet side of the dust. The history of the past, who has not seen, now see the success of the ancients.

Reporting the intention of the king on the gold stage, carrying the jade dragon for the king to die Drunkenly picking lamps to watch the sword, dreaming of blowing back to the corner of the camp Xin Qiji Sword sharpness from the sharpening of the sword, plum blossom fragrance from the bitter cold to the swordsman Ten years of grinding a sword, the frosty edge has not been tried. I've never tried it before. I'm going to show it to you today, and I'm going to show it to you.

Dashing on earth, a sword immortal, the sword of the blue underworld is better than the Longquan, the 任凭李愈江南鹤, all have to bow down and beg for my pity; Desert flew to a dragon, the god came without a shadow to go without a trace, this day stepped through the top of the Emei, tomorrow plucked to the peak of the Wudang. . Aman Hu's tassel, Wu's hook is bright with frost and snow. The silver saddle shines on the white horse, soughing like a shooting star.

Ten steps to kill a man, thousands of miles do not leave the line. The first thing you need to do is to take off your clothes and hide your body and your name.

When I was drinking at Xinling, I took off my sword and crossed my knees. I will take a bite of Zhu Hai and hold a goblet of wine to persuade Hou Ying.

Three cups of wine and a promise were made, and the five mountains fell to the ground. The first time I saw him, I was so happy to see him.

The golden mallet was used to save Zhao, and Handan was shocked by the fire. The two men of the thousand and one centuries were famous in the city of Dalian.

Even if they die, they will not behead the world's heroes.

Li Bai? Chivalry> Ten years of grinding a sword, the frosty edge has not been tried, today said to show you, who for the injustice.

Li Bai. Swordsman> Snow filled the sky, Hu for the sword tour, to know the bottom of the heart, close the upstairs wine.

Tang Poetry? The moon is shining on the sword, and the moon is shining on the sword, and the moon is shining on the sword.

Ancient Poetry Sources> A thousand miles with a sword, a small body dare to say, once a guest of the Great Liang, not to be ashamed of the grace of Xinling. I am not sure if I can do it. Answer to Wuling Taishou> Drunkenly picking lamps to look at the sword, dreaming of blowing the horns back to the camp, 800 miles under the banner of moxibustion, fifty strings turn the sound of the outside of the plug.

The sand field pointing autumn soldiers.

The first thing you need to do is to get your hands dirty.

Xin Qiji? The broken formation son> bleak sword chapter, detained in the poor years, yellow leaves still wind and rain, the green building since the strings, the new know by the thin common, the old good separated from the good relationship, the heart breaks the new abundance of wine, sadness bucket a few thousand.

Li Shangyin? The wind and rain> Previously, there was a beautiful woman, Gongsun, a dance of the sword to move the four directions. The viewers were as frustrated as the mountains, and the sky and the earth were not as low as they should have been.

Yew like Yi shot nine said fall, short like the group of emperor 4 dragon soar. The first is the "Battle of the Birds", the second is the "Battle of the Birds", the third is the "Battle of the Birds".

Du Fu > Thirty years of searching for the swordsman, several times fall and draw branches. Since I saw the peach blossom, I have never doubted it.

Tang?

Lu You? The sword and the zither> young with a sword to travel the world, the evening fell into the empty village to learn the irrigation garden. The old man is old and sick, and the granary and the liver and gall are not the same.

Lu You? The moon was cold when the battle was over. The drums at the top of the city are still vibrating, and the blood in the box is dry at the end of the golden sword.

Li Bai? The army line> May Tianshan snow, no flowers only cold. The first time I heard this, I heard it on my flute, and I have not seen the colors of spring.

The battle was fought in the morning with golden drums, and the night sleep with jade saddles. I would like to put my sword under my waist and cut down Loulan.

Li Bai? People say that the sword turns into a dragon, but I am afraid of the wind and the thunder! The other side of the coin is that it's not a good idea to be angry with the enemy, but it's a good idea to think about the war.

Take the wine and pour out the sword: the most precious treasure when the submerged form. I'm not sure if I know what I'm talking about, but I'm not sure if I know what I'm talking about. The time to come from the implementation; a box has room, Hu for the injustice? Lu You? Sword & gt; gold wrong knife white jade dress, night through the window out of the light.

A man of 50 years has not yet established his work, and he is independent of the sword. The capital of China to make friends with all the strange people, the spirit of mutual **** life and death.

A thousand years of history, the shame of no name, a piece of the heart of the Emperor. The first time I saw this, I was in the middle of the night, and I was in the middle of the night.

Whoo-hoo, although the Chu three households can be killed Qin, how can there be a hall of China empty no one! Lu You? The gold wrong knife line & gt; sword double scaly dragon, snowflake shine hibiscus. The light shoots heaven and earth, Leiteng can not be rushed.

Once you leave the golden box, fly and sink from the lost. The wind and the beard have been dead for a long time.

The water of Wu is ten thousand feet deep, and the mountains of Chu are a thousandfold. The two of them are not separated from each other, and they will meet each other.

Li Bai? The ancient style> My friend, the swordsman, is very human, and the green snake in his sleeve has fine scales. The air has been a thousand miles in a few moments, and the hand to determine the wind and clouds shocked the ghosts and gods.

Jing Ke Zhuzu is not enough to count, is the day into the Yan to kill the rebels. A single person alone to avenge the revenge of ten thousand countries, return to the Changling tears.

Knife Han Liu Xi "interpretation of the name - interpretation of the military": "knife, to the also, to cut down to where it is hit. Its end is said to be sharp, that is, if the bee stings of the poisonous and sharp.

This is said to ring, the shape of the ring. Its room is said to cut, cut, craggy also.

Its shape craggy kill, wrapped knife body. Room mouth of the decoration is said to stick, stick, cupped bundle mouth also.

The lower end of the decoration is said Bei, Bei, humble, in the lower words also. The short knife is said to shoot thighs, with the time to shoot thighs next to also; also said Lu shot, said Lu see also.

" Bei Yu + Pei Guo Zi Heng " Dong Hei Ji ": " The Yellow Emperor took the first mountain of gold, began to cast for the knife. (《初学记-武部-刀》).

3. Find poems about the Tang sword

Red Cliff

The halberd is broken, the iron is not yet canceled, since the grinding and washing to recognize the previous dynasty.

The east wind is not with Zhou Lang, the bronze sparrow spring deep lock two Qiao.

Last night, I passed through Duli, and Shan Yu was already in Jinshan Mountain. The army is in Luntai city, and it is a place where the Han soldiers are.

The admiral embraced the banner and marched to the west, blowing the flute in the morning. The four sides of the drums and snow sea surging, the three army shouted Yinshan move.

The soldiers of the Captive Seed are in the clouds, and the bones of the battlefield are wrapped around the roots of the grass. The winds of the Jianhe river snow flakes wide, sand mouth stone frozen horse hooves off.

! The second phase of the King's willingness to suffer, vowed to report to the Lord quiet side of the dust. The history of the past, who have not seen, now see the success of the ancients.

Dashing on earth, a sword immortal, the sword of the Green Destiny is better than the Longquan, the 任凭李愈江南鹤, all have to bow down and beg for my pity; Desert fly to a dragon, the God came without a shadow to go without a trace, today broke the top of the Emei, tomorrow plucked to the peak of the Wudang. . Aman Hu's tassel, Wu's hook is bright with frost and snow. The silver saddle shines on the white horse, soughing like a shooting star.

Ten steps to kill a man, thousands of miles do not leave the line. The first thing you need to do is to take off your clothes and hide your body and your name.

When I was drinking at Xinling, I took off my sword and crossed my knees. I will take a bite of Zhu Hai and hold a goblet of wine to persuade Hou Ying.

Three cups of wine and a promise were made, and the five mountains fell to the ground. The first time I saw him, I was so happy to see him.

The golden mallet was used to save Zhao, and Handan was shocked by the fire. The two men of the thousand and one centuries were famous in the city of Dalian.

Even if they die, they will not behead the world's heroes.

Li Bai? Chivalry> Ten years of grinding a sword, the frosty edge has not been tried, today said to show you, who for the injustice.

Li Bai. Swordsman> Snow filled the sky, Hu for the sword tour, to know the bottom of the heart, close the upstairs wine.

Tang Poetry? The moon is shining on the sword, and the moon is shining on the sword, and the moon is shining on the sword.

Ancient Poetry Sources> A thousand miles with a sword, a small body dare to say, once a guest of Daliang, not to be ashamed of the grace of Xinling. I am not sure if I can do it. Answer to Wuling Taishou> Drunkenly picking lamps to look at the sword, dreaming of blowing the horns back to the camp, 800 miles under the banner of moxibustion, fifty strings turn the sound of the outside of the plug.

The sand field pointing autumn soldiers.

The first thing you need to do is to get your hands dirty.

Du Fu > Thirty years of searching for the swordsman, several times fall and draw branches. Since I saw the peach blossom, I have never doubted it.

Tang?

Lu You? The moon was cold when the battle was over. The drums at the top of the city are still vibrating, and the blood in the box is dry at the end of the golden sword.

Li Bai? The army line> May Tianshan snow, no flowers only cold. I'm not sure if you've ever seen the colors of spring before, but I'm sure you've never seen them before.

The battle was fought in the morning with golden drums, and the night sleep with jade saddles. I would like to put my sword under my waist and cut down Loulan.

A man of 50 years has not yet established his work, and he is independent of the sword. The capital of China to make friends with all the strange people, the spirit of mutual **** life and death.

A thousand years of history, the shame of no name, a piece of the heart of the Emperor. The first time I saw this, I was in the middle of the night, and I was in the middle of the night.

Whoo-hoo, although the Chu three households can be killed Qin, there is no hall China empty no one! Lu You? The gold wrong knife line & gt; sword double scaly dragon, snowflakes shine hibiscus. The light shoots heaven and earth, Leiteng can not be rushed.

Once you leave the gold box, flying and sinking lost from each other. The wind has been dying for a long time, so I'm going to dive into it.

The water of Wu is ten thousand feet deep, and the mountains of Chu are a thousandfold. The two of them are not separated from each other, and the gods and goddesses will meet.

Jing Ke Zhuzu is not enough to count, is the day into the Yan to kill the rebels. A single person alone to avenge the revenge of ten thousand countries, return to the Changling tears.

This is said to ring, the shape of the ring. Its room is said to cut, cut, craggy also.

Its shape craggy kill, wrapped knife body. Room mouth of the decoration is said to stick, stick, cupped bundle mouth also.

" Bei Yu + Pei Guo Zi Heng " Dong Hei Ji ": " The Yellow Emperor took the first mountain of gold, began to cast for the knife. (《初学记-武部-刀》).

4. There is no information about the ancient Chinese Tang sword

The term "Tang sword" is a general term for the four types of military knives in China during the Sui and Tang dynasties, and does not refer to a particular type of knife. Nor does it refer only to this period of the Tang Dynasty. The shape and craftsmanship of the Tang sword had a huge impact on East Asian swords, especially the Japanese katana.

Modern commonly known as the "Tang sword", mainly for mainland China part of the sword trading business to promote the concept of its narrow straight blade, small tsuba, long handle (can be held with both hands) of the form; direct prototype is the Japanese Shosoin collection, imported from the Tang Dynasty a thousand years ago, "gold and silver tin mounted Tang dagger The direct prototype is the "gold and silver inlaid Tang sword" imported from the Tang dynasty a thousand years ago, which is in the collection of the Shokurain in Japan.

The form of the Tang sword is derived from the Han ring-headed sword, which was retained by most of the early military Tang swords, and also has a straight blade.

The Tang sword is a military sword, the biggest role is combat, its production process is strict, and also take into account another use in combat, that is, to break armor and durability. Armor requires hardness and narrow edge, durability requires toughness, so the Tang sword uses the most advanced steel cladding process. Hundred refined steel as the outer skin, in the middle of the sandwich cooked iron, part of the edge of the partial quenching technology, that is, the edge of the hardness of the blade can be cut to break armor, while the toughness of the blade body does not deform, durable. This is also the biggest difference with the Japanese knife.

Then the general simple way to identify the straight knife similar to the Tang knife is: the tip of the angular Tang knife. There is a blood groove tip half-round, blade edge area more than one-half to one-third for the Japanese straight knife.

Tang knife forging

On top of the deep foundation of the previous dynasties, the Tang knife finally came out, which inherited the fine tradition of Chinese knives, in the absorption of folding steel and local quenching technology, but also the extensive use of expensive composite steel technology.

First of all, we need to introduce the two advanced knife-making technologies of the time: partial hardening and Hundred Refined Steel.

Local quenching

The basic method is to quench the knife is quenched only the blade. The basic method is to quench only the edge of the knife, to achieve the effect of hard edge and tough back, but compared to the Japanese knife advanced soil burning technology, but still insufficient.

Folded steel

A traditional method of folding and forging when making weapons, the steel needs to be manually beaten and burned, burned and beaten many hundreds of times. Because of the Hundred Refined Steel carbon is more; organization is finer, more uniform composition, so the quality of steel has greatly improved. Tang knife in the previous generations of the deep foundation, finally came out of the blue. It inherited the fine tradition of the Chinese sword, after absorbing the technology of the hundred refined steel and local quenching; and then add the technology of the soil burning edge and the cladding steel clamping steel, forming a new type of Chinese war knife.

Clay burnishing

A localized hardening technique. The basic method is to cover the blade with blended clay at different locations of desired hardness and then heat the blade to a specific temperature. When the red-hot blade enters the water, the weaker parts of the blade cool down quickly, while the stronger parts of the blade do not change temperature as much, resulting in different hardnesses in different parts of the blade. This makes it possible to precisely control the cooling rate of different parts of the blade when it is quenched, which is directly proportional to the hardness and inversely proportional to the toughness. It also causes the blade to bend, which is called "hui" in Japan, and the degree of bending and the bending stress point depend entirely on the experience of the knifemaker, and inexperience can lead to cracks, twists, and even breakage of the blade. In China, there is no physical evidence of the use of clay-burning, at least not in the past.

From the surviving artifacts, it appears that folded forging and localized quenching occurred during the Han Dynasty, and the curvature produced by localized quenching is presumed to be straightened by low-temperature heating.

Composite steel process clad steel

In the steel after a deep study and understanding of the invention of the knife-making technology, the main method is in the V-shaped hard high-carbon steel sandwiched between the softer mild steel.

Composite Steel Process Sandwiching

Sandwiching a piece of high carbon steel in the middle of two layers of low carbon steel. Both techniques reflect the basic idea of "good steel on the edge of the sword", which is the basic idea of making the best sword, and also make the steel sword has excellent toughness.PS: There is no ancient Tang sword production instructions, production methods are derived from ancient books and records so not so detailed.

In addition, there is grinding, but China has no related detailed ancient documents remain, so the modern sword can only be rough or modeled after the Japanese sword grinding techniques.

I found this. No Japanese, Manabu are pdf format, not good search. But a search is really long posture, about the Japanese knife Chinese knife that called a fight ah, I am a complete amateur, only know to buy kitchen knives to real name drop.

In addition, to insert a sentence, the reign of Emperor Tugu was born in 554 AD (15 years of Emperor Ching-ming), died on April 15, 628 AD. The "Tang sword" she saw was a sword from before the Tang dynasty.

The process, but also found Ouyang Xiu had given "Japanese knife song" a poem in praise of the Japanese knife, and also leave a souvenir:

Kunyi Road is far away from the rest of the communication, the world of jade cut who can be poor.

The precious knife nearly out of the country of the day, the more Jia got the Canghai East.

It was wrapped in a fish skin and sheathed in a fragrant wood, while Korean masks were mixed with copper.

The sword is a good thing to have in one's hands, and can be used to avoid evil spirits.

6. About the Sword

This is definitely not true. In the Tang Dynasty, there were Tang knives and Tang swords, and the knives were single-edged and the swords were double-edged. What you're saying is that some people are hardwired to hold this Japanese practice against the Tang Dynasty, and this ethos abounds. Japanese people do not distinguish between swords and knives is also a reason, the Japanese sword has a period of popularity front two-edged manufacturing, representative of the small Umaru, modeling is a double-sided open blade sword, but also has the curvature of the knife. Japanese this is determined by its cultural factors.

But China is different, since the Spring and Autumn period there is a typical sword, the Han Dynasty has a ring head knife, the concept of sword and knife is never confused. Single-pointed and double-edged, three feet for the sword, seven feet for the sweep (can't quite remember, may be wrong).

Modern kendo is a Japanese post-World War II whole, the origin of this word I do not quite know. If the phrase has to be taken too far, my guess is that the sword technique popularized by the long, narrow Tang swords at the time was derived from the two-handed sword technique, the so-called seven-foot Longquan sword, which was brought back to Japan by the envoys of the Sui Empire, along with the design of the sword and the technique of sword making, and passed down to the next generation to get the name.

Furthermore, when studying the ancient Japanese sword arts, most of the time, the Japanese use the term "art of war", such as "Nitenkyuu Art of War".

7. Quotes or praises about the sword (katana) or samurai

"Song of the Japanese sword" Song Dynasty Ouyang Xiu Kunyi Road is not far away, who can be poor in the world of cutting jade. It was wrapped in a fish skin and sheathed in fragrant wood, and mixed with Onggi and Tongguk.

A hundred gold pieces have been passed down to good people, and they can be worn to avoid evil spirits. It is rumored that the country is located on a large island with fertile soil and good customs.

His ancestor, Xu Fu, swindled the Qin people by collecting medicines and drowning two children. They lived with them, and they are still very skillful in their artifacts.

In the previous dynasty, there was a lot of exchange of contributions, and the scholars were often skillful in words and phrases. The book was not burned at the time of Xufu's visit, and hundreds of books are still in existence today.

The Chinese were not allowed to spread the word, and no one in the world could read the ancient texts. The first king's canon was hidden in the barbarians and moroccoes, and the waves of the sea were not connected to it.

People are grateful to sit down and shed tears, and the rusty short sword is not enough.

The first one is the first one.

Niko Katsutoshi Kudo to cross the road of a thousand miles to reach his hometown in the north, south, east and west. 毛利元就友を得て犹ぞうれしき桜花昨日にかはるけの色香はをしむ夜の月は入ても鹫の山云よりたかき名やはかくるる (Seek to get a soulmate is like the late-blooming cherry blossoms, which still have the scent of yesterday's spring flowers.

The nightless moon enters Washuzan, and brings my name to the heights of the clouds.) Amano Takara (天野隆良不來不去、无死无生、今日云晴れて峰头月明らかなり)（不來不去、无死无生、今天无云万里晴，月上峰顶格外明.

Ikagawa Takamasa 思いきや千年をかけし山松の朽ちぬるときを君に見んとは(請君見，我的千年幽思，如那不朽山松永磨灭。) Ishikawa Goemon Ishikawa ya 浜の真砂は尽くるとも世に盗人の種は尽くまじ (Even the fine sand along the shore of the Kawahama Sea is stolen by the thieves of the world to be the soil for consolidating the seeds.)

Inui Naomasa 井伊直政生死の事大無常は迅速なり (The events of human life and death are so rapid and unpredictable.) Ishida Mitsunari Chikuma-eki ya 芦間に灯すかがり火とともに消えゆく我が身なりけり（我身就像筑摩江芦間に点点灯火，随随之消滅えゆく。)

上杉谦信極楽も地狱も先は有明の月ぞ心に挂る云なき（月ぞこころにかかる月かな） forty-nine years of a dream of one 栄一期栄花一杯の酒（极樂地狱之端必必光明，云雾皆散心唯有明月（吾心之明月啊）。 Forty-nine years of prosperity, one dream, one cup of wine with one glorious flower.)

我は兵にて戦いを決す、塩にて敌を屈せしめることをせじ宇喜多秀家み菩萨の种を植えけんこの寺へみどりの松の一あらぬ限りは (Only one goodbye to the pine of the bodhisattva's seed in Vajra Temple.) Yoshikawa Keiji 武夫の取り伝へたる梓弓かへるやもとの栖なるらん (My body is like the catalpa bow taken by a samurai, and once it is gone, there is no more place for it to stay.)

ōuchi Harumi Ouchiを出にし云の身なれども出雲の浦の藻屑とぞなる (This body leaves Ouchi like a cloud, but ends up as seaweed debris in Izumo Bay.) ōuchi Yoshitaka さかならぬきみのうき名を留めをき世にうらめしき春のうら波打つ人も打たるる人も诸ともに(讨人も讨るゝ人も诸****に) 如露也如電応作如如是観(飘飘浮無停難留もみの名を留めをき世にうらめしき春のうら波打つ人も打たるる人も诸ともに) Like dew, also like electricity 応作如如這個觀(飘浮无停难留我名を憎世間春のうら波を)

ōuchi Yoshinaga 誘ふとてなにか恨みん時きては岚のほかに花もこそ散れ（怨艾悄然生，发觉時，發覺得化恨成岚已催得花尽散。) 大嶋澄月澄む月の暂し云には隠るとも己が光は照らさゞらめや (My body is like the moon that is temporarily covered by a hidden cloud, and I can't emit a single ray of light (at this point).

大嶋照屋仮初めの云隠れとは思へ***惜しむ习ひそ在明の月(Suddenly I see a cloud covering the moon and the moon is hidden.) Ota Michiru かかる時さこそ命の惜しからめかねて無き身と思ひ知らずば（生時未惜命之珍贵，只可惜空空躯壳，不留得半点回忆。)

Ota Takamichi Autumn winds of the to り to ぬぬ mountain shade on the remnants of the red leaves も散らずやはある (autumn winds do not go to the mountains, the remnants of the leaves (maple leaves) will also end up dispersing.) 大谷吉継契りあればむつのちまたに待てしばしおくれ先だつたがひ有りとも（乃注定在此六歧路，恭候迟早将来日。)

Okabe Takahiro Shirasu no fading yuku autumn name remnants and ya しばしは残る末の松风(白露の消えゆく秋の名残とやしばしは残る末の松风(白露消え秋名殆去，惟独末松受残风。) Okadani Takahide 時有りて自から至り时有りて又還る清風水を度り明月天に在り（此身时去時時還，跨清风渡水，唯明月仍在天。) 垣并房清勝败の跡を論ずること莫かれ、人我暂时の情、一物不生の地、山寒うして海水清し（莫論胜败功绩を論ずること莫かれ、人我暂时の情、一物不生の地、惟有山寒海水清し。)

蒲生氏郷かぎりあれば吹かねど花は散るものを心みじかき春の山岚 (The limited flowers of the time are blown away, and this heart is returned to the spring mountain wind.) 蒲生大膳まてしばし我ぞ渉りて三瀬川浅み深みも君に知らせん（我持马刀下黄泉（三途川），是是深是浅皆不告诉你。)

神户信孝 Oda Nobutaka 昔より主を内海の浦なれば报いを待てや羽柴筑前 (『川角太合記』版) 昔より主を内海の浦なれば尾張を待てや羽柴筑前 (『氏郷記』、『势州軍記』版) 昔より主を內海の野間なれば报いを待てや羽柴筑前 (『坂役叢話』版) In the olden days, it used to be that people used to wait for the news of a good day at Uchimai Bay. Hashiba Chikuzen. （In the past, Hashiba Chikuzen waited in Owari, mainly in the Inland Sea Bay (Kawakami Regency Records).

Hashiba Chikuzen, who used to wait for the news in the Utsumi sea mainly in the field ("姓乡记录", "Seshu War Records" edition).

黒田孝高黒田官兵卫おもひをく言の葉なくてつひにいく.

8. Why did Ouyang Xiu write a poem about Japanese knives

Many people in the study of Japanese knives, like to cite the famous Song Dynasty literati "Japanese knife song" to argue that the Japanese knife is how excellent, actually become the export of the Song Dynasty's precious commodities, but also to the hands of high-level intellectuals to play with, in fact, is not at all that thing.

There is a lot of unspoken inside information here. First review one of the eight great Tang and Song dynasty, Mr. Ouyang Xiu's "Japanese knife song": the original text is as follows: Kunyi Road is not far away from the pass, the world of jade cut who can be poor! The precious knife nearly out of Japan, the more Jia got the Canghai East.

The sword was wrapped in fish skin and sheathed in fragrant wood, mixed with orange and white Onggi and copper. It is a good thing to have in one's hands, and can be worn to ward off evil spirits.

It is rumored that the country is located on a large island with fertile soil and good customs. The first one was Xu Fu, who swindled the people of Qin by collecting medicines and drowning the young and old.

The country is home to five kinds of craftsmen, and the artifacts they use today are exquisite. The former dynasty made many contributions, and the scholars were often skillful in words and phrases.

The book was not burned at the time of Xu Fu's visit, and hundreds of escaped writings still exist today. The first one was a book that was not burned when Xu Fu was born, and the second one is still alive today.

The great book of the first king was hidden in the barbarians and moroccoes, and there was no access to it in the vastness of the waves. The first is that the first time I saw a movie, it was a very good movie, and the second time I saw a movie, it was a very good movie.

This is a famous poem, which has been passed down through the ages, and is a must-read for scholars of sword culture. It illustrates three points. First, the name of Japanese sword has existed since the Song Dynasty, not just in modern times.

Second, the Japanese sword in the Song Dynasty became a high-level commodity into the Song Dynasty, which also shows that the Japanese sword has been in the Northern Song Dynasty has been completely separated from the framework of the Tang sword, a school of its own. Thirdly, Tang knives were in fact beautifully decorated, but they were largely lost in the Northern Song Dynasty, and Song literati probably did not know how gorgeous Tang knives used to be.

Research people like to quote these lines: the sword nearly out of Japan, the Yue Jia got the Cangdong. It was wrapped in fish skin and sheathed in fragrant wood, while Onggi and Tongguk were mixed together in yellow and white.

A hundred gold was passed down to the good guys, and the sword was worn to avoid evil spirits. The meaning of these lines is: "There is a sword from Japan, and a merchant from Jiangsu and Zhejiang got it on the east side of the sea.

The sheath made of fragrant wood was labeled with a fish-skin pattern, and the blade was made of a copper-zinc alloy cast with copper ore. Those who liked it bought it for a hundred gold and wore it to get rid of demonic plagues.

It can be seen that the Japanese knife was imported from Japan by merchants in Jiangsu and Zhejiang. The great scholar Ouyang Xiu praised the knife for its exquisite decoration and excellent workmanship, and its value was so high that it required one hundred gold to buy it.

Accordingly, many people have concluded that Japanese knives are incredibly sharp. In fact, from Ouyang Xiu's poem, you can't see the meaning of Ouyang Xiu's praise of how sharp Japanese knives are.

What was the purpose of Ouyang Xiu's old man getting this knife? "The admiration can avoid the evil evil" About the meaning is to get such a beautifully decorated and well-made knife can be used to ward off evil spirits. The Japanese sword is regarded as the sword of the Taoist priests to drive away evil spirits.

It can be seen that the literati at the time, the sharpness of the Japanese knife blind, never thought of this knife has any military value. Otherwise, why not like the emperors recommended this knife to equip the troops, used to resist Liao Jin it.

It can be seen at that time the Chinese literati play knife, is elegant, is fun, never thought of killing. This is enough to show that the literati at that time, the habit of light military has been deep into the marrow.

Ouyang Xiu from the Japanese knife on this artifact, associated with the origin of the Japanese: rumor has it that the country in the big island, fertile soil and good customs. His ancestor Xu Fu swindled the people of Qin, picking medicine and drowning underage children old.

Hundred craftsmen and five kinds of residence with the, so far all the exquisite artifacts. The first is the first time that the world has seen the world, and the second is the first time that the world has seen the world.

What does it mean? I heard that the country is on a big island, and the land is fertile and the customs are good. The king of Qin was deceived by Xu Fu, who came here to collect medicine and never returned, and the children he brought with him also became old.

The artisans brought there also passed on their crafting skills to the locals, and to this day, the handmade objects there are exquisite. It has had tribute exchanges with China from past dynasties, and the scholarly literati were able to make poetic diction.

Ouyang Xiu believes that the so-called Japanese are the descendants of the boy and girl brought by Xu Fu, and now the descendants of these boy and girl will make exquisite artifacts, and there has been communication from the dynasties before the Song Dynasty, and the Japanese can also make poetry and song. This view of Ouyang Xiu is basically good.

But Mr. Ouyang Xiu, a great writer of the generation, from the last few lines of his poem, only to reflect the true thoughts of his heart. The books were not burned when Xu Fu traveled, and a hundred pieces of escaped writings still exist today.

The Chinese are not allowed to spread the word, and no one in the world knows the ancient language. The first king's canon was hidden in the barbarians and moroccoes, and the waves of the sea were not accessible to them.

People are grateful to sit down and weep, but the short sword is not enough.

The Qin Dynasty had not yet burned the books when Xu Fu set out, so there were still a lot of ancient texts left there.

But they were forbidden to be sent back to China, so no one could see them. The collection of the sacred king of the past generations in the barbarians, the sea is vast and insurmountable.

Thinking about it makes people excited and weeping, compared to the rusty and blunt knife, what is so rare ah. Mr. Ouyang Xiu, one of the greatest literary figures of the Song Dynasty, had no interest at all in Japanese knives and Japanese people, and he thought that the pre-Qin documents brought by Xu Fu were preserved in Japan, whereas in China they were lost because of the Qin Shi Huang's burning of books and burying of scholars, and he thought that these valuable pre-Qin articles were left in the barbaric land at the end of the world in Japan.

Can not help but cry bitterly, and whether it is those obscenely short Xu Fu brought the descendants of the boy and girl Japanese, or this beautifully decorated on the surface of the Japanese sword, and the loss of valuable pre-Qin literature compared to that, is completely worthless shit. The difference between Chinese and Japanese culture can be seen from the above.

At the same time, it also clarifies that Ouyang Xiu's Japanese knife song, never praised the Japanese knife how sharp, he was more eager to be left in Japan those lost pre-Qin literature. In fact, those lost pre-Qin literature is only Mr. Ouyang Xiu's imagination, before the Song Dynasty, the Japanese never collected any pre-Qin lost literature.