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China traditional culture is the theoretical basis for the formation of China people's way of thinking and behavior, and it has an irresistible influence on China's social relations. Any consideration of China is inseparable from the influence of the invisible hand of history on reality. This paper will briefly describe the influence of traditional culture and new curriculum reform from the following three aspects: First, the nationality of China culture. Second, the polarization of China culture. Thirdly, the introversion of China culture. Text: Culture is the sum of material wealth and spiritual wealth created by human beings in the process of social and historical development, and it contains a profound psychological accumulation formed by a nation's long-term accumulation. Because of different cultures, there will be different modes of thinking; Because of different ways of thinking, there will be different ways of behavior and social relations. Just like two different roots, two different trees will grow. China's sages left rich historical treasures and heavy historical burdens to future generations. China traditional culture is the theoretical basis for the formation of China people's way of thinking and behavior, and it has an irresistible influence on China's social relations. Any consideration of China is inseparable from the influence of the invisible hand of history on reality. After thousands of years of evolution, Confucianism has become the most important branch of traditional culture in China. Throughout the history of China's reform, we can find that the influence of Confucian culture is ever-present. For example, during the Warring States Period, the Wuqi Reform and Shang Yang Reform, the reforms of Qin Shihuang, Han Wudi, Wei Xiaowen, Jin Shizong, Yuan Shizu and Qing Yong Zhengdi, and the success of reform and opening up now are always achieved when Confucianism has not been established in the ruling class or publicized among the people. The failures of Wang Mang's reform, Wang Anshi's reform, Qingli New Deal and Guangxu's reform in Qing Dynasty were closely related to the leading influence of Confucianism at that time. This makes us have to examine the influence of China's traditional culture on China's new curriculum reform. Let's take a look at some characteristics of China's traditional culture and some related thoughts: First, the nationality of China culture. The Han nationality in China accounts for more than 90% of the total population, and the other 56 ethnic minorities are basically similar to the Han nationality in color and race, so China can be said to be a country with a single race and a single culture. Confucianism, Buddhism and Taoism constitute the main body of China culture, especially Confucianism has a leading influence on China people's thoughts and behaviors. China culture has a strong national character. The basic idea of Confucianism is to respect the ancestors and restore the ancients-to maintain the status quo at the lowest level, to advocate that the laws of ancestors cannot be changed, and to hate any form of change. Confucianism advocates that "the benefits are not ten, and the law remains unchanged", that is to say, if you want to reform, you can, but you must be 100% profitable and have no disadvantages at all, otherwise you will have to abide by the ancestral system honestly. Anyone with a little common sense knows that there is no perfect legal system in the world. At the same time, Confucianism emphasizes the golden mean, prohibits the principle of competition and advocates identity. And all this runs counter to the spirit of our new curriculum reform, and our new curriculum reform cannot be 100% perfect. Similarly, to implement the new curriculum, someone must be the first bird. Some people are responsible for the failure of future reforms. Otherwise, the implementation of the new curriculum is empty talk. Second, the polarization of China culture. China's ancient philosophy attached great importance to the dialectical unity of Yin and Yang, and thought that everything in the world was the contradictory unity of opposites, such as up and down, left and right, right and wrong, inside and outside, male and female, and so on. Confucianism, Buddhism and Taoism in China also formed the polarization of China culture. Confucian culture advocates active progress, while Buddhism and Taoism advocate passive avoidance, forming a contradictory unity of opposites. Many intellectuals in ancient China often admired Confucian culture and made great efforts in their youth. When the official career was full of hardships, he fled into Buddhism and Taoism culture in his later years and sought inner peace from Buddhism and Taoism. Confucian culture is like a ladder, inspiring people with lofty ideals to climb hard and reap the fruits of their career. The cultures of Buddhism and Taoism are like a safety net. If someone falls off the ladder, this big net will catch him. Therefore, Confucian culture, Buddhism and Taoism, two bipolar cultures, are in unity of opposites and complement each other, forming a stable cultural system in China. It is precisely because of the polarization of our traditional culture that we often follow the principle of either/or in our life, work and study. Therefore, in the past teaching, we also asked to distinguish right from wrong in the handling of results, either one or the other; However, the new curriculum requires us to treat the results in different ways in teaching. Thirdly, the introversion of China culture. China is an inland country, and China culture is an inland culture developed on this vast land. China has suffered from foreign aggression since ancient times, so it has been building the Great Wall and closing its doors to the outside world. Affected by this, China culture has also evolved into a conservative land culture with its own system, which is very exclusive to foreign cultures. From the Reform Movement of 1898 in the Qing Dynasty to today's reform and opening up, every time we open our doors, we have to make painstaking efforts. China culture constantly absorbs foreign culture, but it has never been assimilated by foreign culture. After understanding the characteristics of traditional culture and some basic ideas, we can't help worrying about our new curriculum reform. After all, the essence of the new curriculum reform is to change from our original Chinese imperial examination education to American-style innovative education. The success of the new curriculum reform depends on our recognition of traditional culture to some extent. Fortunately, under the impact of the continuous influx of western ideas after the Cultural Revolution and the reform and opening up, traditional culture has not reached an unbreakable level for us. To be sure, the new curriculum reform is difficult, and its success depends only on its nature.

We have not sorted out the traditional cultural system of China; Research often lacks attention to practical social problems and almost abandons the tradition of "practical application". Traditional culture is a fortune at any time. It would be a pity if you guard the treasure and others do it.

Western Sinology pays attention to the characteristics of China's traditional culture, and actually reveals the advantages of China's traditional culture in the world pattern. After breaking the myth of the center of western civilization, we have seen a multi-center and multi-civilized world. The cultures of all ethnic groups are different, but there is no distinction between good and bad. We can't impose the evaluation under the guidance of western centralism on our traditional culture, and deny our own tradition and culture at will with the eyes of western centralism. Perhaps, in the process of our own development, traditional culture has defects and dross, and some things have once become obstacles to development. But judging from today's development, in the world structure, the advantage of culture lies in the diversity and differences of different countries and nationalities. What we have is exactly what others don't have. As some scholars have pointed out, the revival of Confucius' theory is related to the form of global political multipolarization. The extreme development of individualism has become a major problem in American society. We must seek another value to strike a balance. One-sided emphasis on personal development and extreme personal orientation will pose a threat to society. China's cultural system always does not advocate overstretching personal will and personal value judgment, but advocates mutual consideration, which is relative. Between husband and wife, between father and son, there should be a relative pattern, and they can "put themselves in their shoes" and deal with problems harmoniously. Carrying forward the essence of traditional culture is conducive to the construction of a harmonious society.

1988 10 held in Paris, France, at the seminar "How to Face 2 1 century", the role of Confucius thought in maintaining world human peace was once again mentioned. 1970 Dr. Alvin, winner of the Swiss Nobel Prize in Physics, said: "In order to survive in the 20th century, human beings must go back 25 centuries and learn from the wisdom of Confucius." This shows that when the world civilization enters the post-industrial era, the desire of human beings to pray for equality and harmony has risen to the most important demand. Humanity and affection neglected by industrialization have also been reawakened. In the traditional culture of China, kinship, regarded as irrational interpersonal relationship, may play an unexpected role in maintaining family and social stability.

I remember that when fighting against SARS in 2003, the "separate meal system" was widely advocated. Many people think that China people will change their traditional way of eating, and they will no longer eat vegetables in bowls. However, if you go to the restaurant now, everyone is still around the round table, holding the dishes in the bowl. Is this diet hygienic? Of course it's unsanitary. China people are not used to sharing food like westerners, and the sharing system is very sanitary, but the excitement and intimacy have disappeared. When many foreign friends come to China, they also like to "get together" for dinner with us, especially during festivals. This is an intimate and harmonious atmosphere. At this moment, the way to eat, the way to eat is no longer important, and it has sublimated into an emotional exchange, a mutual recognition of intimacy. This simple life phenomenon is also a part of culture, which shows that everything has two sides, and fish and bear's paw often cannot have both; However, if we handle it properly and grasp the "degree", we can "win-win". Using an inappropriate metaphor, traditional culture seems to be a double-edged sword, depending on how you use it. It was once thought that advocating gentleness, comity and frugality in China culture was a sign of lack of enterprising and competitive consciousness, which did not meet today's development requirements. However, China culture also advocates perseverance. The so-called "combining rigidity with softness" and "trying hard" do not mean giving up, but taking a step back and not confronting head-on. These strategic ideas have long been absorbed by modern management. When the management mode of tough and autocratic orders is no longer the mainstream, the essence of China culture and the way of dealing with the world will once again shine with wisdom. For example, management pays more attention to the coordination of interpersonal relationships, the stability and harmony of social order, and the respect and integrity between people.

The history of the development of western Sinology is actually a history in which two cultures, even many cultures, discovered and learned from each other. What is important is that it provides us with a way of thinking and inspires us to look at problems from multiple angles and levels. Reflecting on our research, we will find that we have not sorted out our traditional cultural system well; The study of traditional culture often lacks attention to social reality, and almost abandons the tradition of "putting things into practice", divorced from the study of social reality, and essentially abandoned the most fundamental spirit of traditional culture. Traditional culture is a fortune for us at any time. If we guard this fortune and don't develop it, others will develop it, which will be a pity. We say that the composition of modern culture can not be completely divorced from tradition, and the public's recognition of tradition is far better than that of emerging culture, which is the premise for the use of treasures; At the same time, the acceptance of culture is selective. For the inheritance of traditional culture, "taking its essence and discarding its dross" is a kind of combing and excavation, which can provide experience and reference for the development of all mankind. We should re-understand China traditional culture and its value from the perspective of internationalization. It is an important task of cultural inheritance and construction at present to explore the advantages of China traditional culture, endow it with new connotations, transform it into effective resources and strength, and make it a factor to promote social development again.