A detailed explanation of Fuxi's sixty-four hexagrams

a detailed explanation of each of Fuxi's sixty-four hexagrams, with hexagrams? Thank you for Fuxi's congenital sixty-four hexagrams.

The first hexagram is dry for the sky (dry hexagram), and it is vigorous and upright.

The upper hexagram

Like saying, when a dragon is trapped, it is lucky to have water, but it is not happy to have a brow, and all the hopes are satisfied, and the luck is getting higher and higher in the future.

this hexagram is the same as the hexagram (lower stem and upper stem). It symbolizes the sky, Yu Long (a gentleman of virtue and integrity) and pure yang and health, indicating prosperity and strength. Doing divination is based on the principle that all things are flexible, with "Yuan, Heng, Li and Zhen" as the divination words to show good luck and teach people to abide by the virtue of heaven.

The second hexagram Kun is a gentle extension of the earth (Kun hexagram)

The hexagram on the top

Like saying: Fat sheep lose their group and enter the hills, and hungry tigers will open their mouths whenever they meet them, which is palatable and full of joy. If the hexagram is prosperous.

This hexagram is overlapped with the hexagram (Xiakun Shangkun) and is negative. Symbolically (as opposed to divination), obey heaven. Carrying everything, stretching endlessly. Kungua, symbolized by a female horse, shows that she bears and raises everything in an authentic way, and is docile in nature. It proves that "Kun" obeys "doing" by "getting lost first", and only by following "doing" can we grasp the correct direction, follow the right path and gain good luck. The third divination, Shuileitun (divination), is difficult at the beginning

The next divination

It is like saying: The wind blows the silk without seeing the head, and it makes you sad when you are upset, and it is smooth when you come to the left slowly, but it is not free when you are in a hurry.

This divinatory symbol is the superposition of different divinatory symbols (the next earthquake is the upper ridge), and the earthquake is thunder, which means movement; A hurdle is rain, which means danger. Thunderstorms, dangers, and bad environment. "Tun" originally meant that plants germinated on the earth. Everything comes into being, full of difficulties and obstacles, but when it comes to the times, it will flourish.

The fourth divination, Mountain and Water Meng (Meng Gua), enlightens and strives hard

The middle and lower divination

As the saying goes, in the divination, the divination makes a small loss, the gentleman's luck is not high, the marriage and partnership are trivial, and things are bound to suffer.

This divinatory symbol is the superposition of different divinatory symbols (the lower ridge and the upper root), and the root is the image of the mountain. The ridge is the image of water, which means danger. The hexagrams are shaped like dangers under the mountain, but they still don't stop moving forward. They are ignorant, so they are called Mongolian hexagrams. However, because of grasping the opportunity and acting in a timely manner, it has enlightenment and understanding.

the fifth divination, water and sky need to be kept upright and stand by

the middle and upper divination

as the saying goes, the pearl soil has been buried for a long time, and now it has no light, and suddenly the wind blows away the soil, which naturally reveals itself again.

This hexagram means that different hexagrams (lower stem and upper ridge) overlap, and the lower hexagram means dry and just exciting; The divination is a hurdle, which means danger. In order to just meet the danger, it is appropriate to be steady, not to act rashly, to watch the situation and wait for changes, and to succeed.

the sixth divination, Tianshui litigation (litigation divination), is careful to fight against litigation.

The middle and lower divination

Like saying, everything is difficult to do in the heart, just because two people are fighting for the way to go, and it rains first, so who is willing to let who take the first step.

This divinatory symbol is the superposition of different divinatory symbols (moving down the threshold and moving up the stem). On the contrary, they are "comprehensive hexagrams" for each other. Doing is vigorous, and the hurdle is dangerous. Just and risk, health and risk, oppose each other, and settle for litigation. It is not a good thing to argue, so be careful to guard against fear.

The seventh divination, the division divination, is risky and smooth.

The upper divination

It is like saying: The general will go out with the command, ride a fierce horse and pull a hard bow, and he can go through Yang with great accuracy, and the money in the arrow is jubilant.

This hexagram is the superposition of different hexagrams (Xiakan Shangkun). "Division" refers to the army. The hurdle is water and danger; Kun is for the land and for the shun, which means that soldiers are in agriculture. In a fierce battle, it is a saint's last resort to use troops, but it can solve contradictions smoothly and unimpeded, because it is suitable for the situation and the teacher is famous, so it can turn the fierce into the good.

the eighth divination, water and land comparison (divination), is honest and United

The last divination

It is like saying, sail with the wind, and heaven helps a breeze, so you don't have to work hard to get away, but you can make great progress at will.

This divinatory symbol is the superposition of different divinatory symbols (lower Kun and upper Kan), and Kun is the land; The ridge is water. Water is attached to the earth, and the land is filled with rivers and seas. They are interdependent and intimate. This divination is completely opposite to the teacher's divination, and they are comprehensive divination. It expounds the truth that blind date is complementary, generous and selfless, and sincere unity.

The ninth divination, Small Livestock (Small Livestock Divination), is to be reared in windy days.

The next divination

It is like saying: When the seedlings are in a dry day, the water is like clouds and heavy rain, and the farmers are sighing on their backs. It is because of the money that they come from.

This divinatory symbol is the superposition of different divinatory symbols (lower stem and upper branch), and the stem is heaven; Xun is the wind. It is said that the weather is favorable and the grain grows, so the hexagrams are named small livestock (storage). The strength is limited, and it needs to be developed to a certain extent before it can make a big difference.

The 1th hexagram is down to earth.

The middle and upper hexagram

It says: The phoenix falls on Xiqi Mountain, and the sages are called out several times, and the king of Wen descended from heaven to start a foundation, which is rich and glorious for 8 years.

This divinatory symbol is the superposition of different divinatory symbols (the lower part is against the upper part), and the upper part is the sky; Exchange for ze, Yu Jun with heaven, Yu Min with ze, the original text: "Heel (step on) the tiger's tail, not a (bite) people." Therefore, the result is auspicious. The monarch is superior to the people, and each has his place. If you are soft, you will be in danger. Fulfilling meaning is practice, and divinatory meaning is down-to-earth and enterprising meaning ... > >

what is the difference between Fuxi's sixty-four hexagrams and Zhouyi's sixty-four hexagrams? The difference between Fuxi's sixty-four hexagrams and Zhouyi's sixty-four hexagrams can not be explained clearly in a few words. Please open the following website and hope to give you a satisfactory answer.

Fuxi's sixty-four hexagrams jysls/thread-276859-1-1

Zhouyi's sixty-four hexagrams woosee/zjjd/zy64/ Web6

The difference between Fuxi's sixty-four hexagrams and congenital sixty-four hexagrams (counting from ) 8 116 9 224 17 1 332 25 18 11 44 33 26 19 12 548 41 34 27 2 13 656 49 42 35 28 21 14 757 5 43 36 29. 22 1558 51 44 37 3 2359 52 45 38 316 53 46 3961 54 4762 5563 Description: Numbers in red, vertical, can be divisible by 9; Anything in a horizontal row can be divisible by 7. Not only the numbers in red, but even the sum of any group of numbers in vertical rows can be divisible by 9; Any set of numbers in the horizontal row can also be divided by 7. Comparing the following rhombic ranking of the acquired sixty-four hexagrams, we can see the scientific and systematic nature of congenital Yi. The day after tomorrow's sixty-four hexagrams diamond chart (counting from 1) 19 217 1 325 18 11 433 26 19 12 541 34 27 2 13 649 42 35 28 21 14 757 5 43 36 29 22 15 858 51 44 37 3 23 1659 52 45 38 31 2. 46 53 46 39 3261 54 47 462 55 4863 5664 The congenital use of seven and the acquired use of nine are all based on the innate easy numbers, as can be seen from the above rhombic orientation/ranking diagram. Other statements are pale and powerless. Fuxi's sixty-four hexagrams are located around the world, and they are also distributed according to this diagram; About one province, one government and one county are also distributed according to this divination map; Nearly a house, but also with this map and distribution; That is, about one room and one seat, it is also distributed according to this divination. The big does not hinder the small, the small does not hinder the big, the big is only sixty-four hexagrams, and the small has all sixty-four hexagrams. There are also sixty-four hexagrams for a moment, and there are only sixty-four hexagrams since ancient times. If you realize it here, you will enter China, and everything will not hinder the legal world. Therefore, Li Changzhe took this opportunity to hide the world with Minghua. Otherwise, Fujian is in the south, so there is no Kun, and Yan Dou is in the north, so there is Kun and no dry. Tianzhu is in the west, but it is a ridge, and zhina is in the east, but it is also a departure. Sixty-four hexagrams in Zhouyi are produced by eight single hexagrams overlapping in different order. Sixty-four hexagrams are composed of six hexagrams, which are also called other hexagrams or heavy hexagrams. Among them, the hexagrams composed of eight single hexagrams are also called pure hexagrams, and their names are the same as single hexagrams.

Who can explain to me in detail what is Fuxi 64 hexagrams? Fuxi 64 hexagrams sequence is derived from Fuxi Eight Diagrams sequence, and Fuxi 64 hexagrams can be arranged into circle diagram, square diagram and sequence diagram. Fuxi innate gossip's order is a naturally generated sequence, and its generation order comes from the Cohesion: "Easy to have Tai Chi, it is to have two instruments, two instruments give birth to four images, and four images give birth to gossip, which determines good or bad luck, and good or bad luck becomes a great cause." That is, Tai Chi is divided into two, two into four, and four into eight. The source of Fuxi innate gossip's orientation map is Shuo Gua: "Heaven and earth are positioned, mountains and rivers are ventilated, thunder and wind are thin, fire and water are incompatible, and gossip is wrong."

Fuxi's congenital hexagram sequence has a strict law of image number. In the diagram of hexagram sequence, hexagram sequence has a very close corresponding relationship with binary mathematics. Fuxi's 64-hexagram chart is an S-shaped arrangement of sequence chart, and its two sides also show binary mathematical changes (see Figure 4). The two hexagrams directly opposite to each other in the picture are all wrong (the hexagrams are opposite in yin and yang). For example, there are 32 pairs, such as dry versus Kun, peeling, strong versus view, hurdle versus separation, and Thai versus no. Fuxi's sixty-four hexagrams reveal the gradual process of contradictions and the unity of opposites. The most important pair of hexagrams in the round diagram is Gan Kun, which is located at the top and bottom of the round diagram. The ancients used Fuxi's sixty-four hexagrams sequence to reflect the periodic changes of yin and yang, thus making a diagram of hexagrams and qi. Judging from the divinatory symbols in a year, the winter solstice has a yang coming back, and the summer solstice has a yin and a grain reflecting the growth and decline of yin and yang in a year.

What is the relationship between the Taiji diagram of Yin and Yang fish and the 64-hexagram chart? Taiji diagram is actually an abstraction and generalization of Fuxi's sixty-four diagrams (Fuxi's Eight Diagrams Diagram). It represents Gankun with Yin and Yang in Taiji diagram, while the other thirty-one diagrams commanded by Gankun on the left (more Yang and less Yin) are represented by Yang in the middle, and the other thirty-one diagrams commanded by Kunkun on the right (more Yin and less Yang) are represented by Yin in the middle. Its quantitative change process is expressed by the S-shaped curve of Yin-Yang fish (see Figure 4).

Chen Tuan, a Taoist priest in Song Dynasty, spread the preface of Fuxi's congenital sixty-four hexagrams and the Taiji diagram of Yin and Yang fish, and Zhu Xi published the diagram of Fuxi's sixty-four hexagrams and the sequence diagram in front of the book of Zhouyi (Zhu Xi had never seen the Taiji diagram of Yin and Yang fish), which had a great influence on later generations. Fuxi's innate diagram was introduced to Europe in the 17th century with the philosophy of Zhouyi, which had a profound influence on European philosophy. In the 19th century, German philosopher Leibniz founded binary mathematics inspired by Fuxi's sequence diagram, which laid a theoretical foundation for the emergence and development of computers. Hegel admired China's philosophy of Zhouyi. He praised in the Lecture on the History of Philosophy: "Zhouyi contains the wisdom of China people." Hegel's dialectical thought expounds three basic laws: the law of unity of opposites, the law of quantitative change and qualitative change, and the law of negation of negation. Fuxi's hexagram sequence chart is almost the original graphic version of its law of unity of opposites, quantitative change and qualitative change, and negative negation.

In Fuxi's sixty-four hexagrams chart in Figure 4, the change process from Kun to Gan is quantitative change to qualitative change, while Kun to Gan is a negative process; It is also a process from quantitative change to qualitative change from the right side of the dry meridian to Kun, and from dry meridian to Kun is a negative process. Therefore, from Kun to Gan, and then from Gan to Kun, the whole process of negation of negation was completed. Some people in philosophy are studying the relationship between the law of unity of opposites, the law of quantitative change and qualitative change, and the law of negation of negation. If we stand on the basis of Yin and Yang in Zhouyi, is it very simple to study it?

Fuxi's divination sequence reveals the periodic change law of the mutual transformation of yin and yang, which emphasizes natural philosophy; The preface of Wen Wang's divination reveals the changing law of interaction, balance and harmony between yin and yang, which emphasizes humanistic philosophy. Fuxi's divinatory order is more important than the number of images, and the divinatory order has nothing to do with the divinatory meaning; The divinatory order of Wen Wang is more important than righteousness, and the divinatory order is closely related to divinatory meaning. Fuxi's divination preface focuses on revealing the mutual transformation and quantitative change process of contradictions, while Wenwang's divination preface focuses on revealing the mutual harmony and balanced change of contradictions. Both Fuxi's divination preface and Wenwang's divination preface reveal the unity of opposites between Yin and Yang, but Fuxi's divination preface emphasizes the transformation process of Yin and Yang's contradiction (namely "struggle"), while Wenwang's divination preface emphasizes the harmonious interaction state of Yin and Yang's contradiction (namely "harmony"). The law of harmony caused by the interaction between yin and yang contradictions revealed by the preface of Wen Wang's divination can be used as an important supplement to the law of unity of opposites.

what are the 64 hexagrams of Fuxi? About a day, it is also distributed by this map; About one province, one government and one county are also distributed according to this divination map; Nearly a house, but also with this map and distribution; That is, about one room and one seat, it is also distributed according to this divination. The big does not hinder the small, the small does not hinder the big, the big is only sixty-four hexagrams, and the small has all sixty-four hexagrams. There are also sixty-four hexagrams for a moment, and there are only sixty-four hexagrams since ancient times. If you realize it here, you will enter China, and everything will not hinder the legal world. Therefore, Li Changzhe took this opportunity to hide the world with Minghua. Otherwise, Fujian is in the south, so there is no Kun, and Yan Dou is in the north, so there is Kun and no dry. Tianzhu is in the west, but it is a ridge, and zhina is in the east, but it is also a departure.

Before expanding this part, let's introduce some simple definitions:

The short name of a hexagram is called the name of the hexagram.

the complete name of a hexagram is called the full name.

the symbolic representation of a hexagram is called a hexagram symbol.

the number representation of a hexagram is called the number of hexagrams.

the color representation of a hexagram is called hexagram color.

The natural phenomenon corresponding to a divination in nature is called natural divination.

The social phenomenon corresponding to a divination in society is called social divination.

What needs to be explained here is that hexagrams are based on the existence of the unity of time and space. The hexagrams are all natural phenomena and some manifestations of natural phenomena extended to human society, and they do not involve moral standards in human society. There is no difference between good and bad hexagrams, and the study of the characteristics of hexagrams is to find people's survival wisdom. Readers are invited to think about the contents of this chapter with a mentality of learning natural characteristics.

In the following contents, the arrangement order of the sixty-four hexagrams is different from the traditional order, and it is expressed in eight sections according to the Eight Diagrams of One Palace.

the bagua images in the first section

the first divinatory symbol

the name of the divinatory symbol: dry for the sky

the symbol of the divinatory symbol: upper stem and lower stem

the number of divinatory symbols:

the color of the divinatory symbol: gray

the natural divinatory symbol: there is a sky, and there is a sky behind it. The concrete natural divination of Gangua refers to the sky, which means that there is no cloud in the field of vision. Among the sun and the moon, one has returned and the other has not risen.

Gangua, the legendary "dragon" is often used as a part of Gangua in natural creatures. From all kinds of legends about dragons, we can find the characteristics of dragons to understand Gangua. The "heaven" in nature can also express some characteristics of the divinatory symbols locally. At this time, it is also interpreted as there is a day in the sky, and there is a day outside. People often say that there are two heavens, nine heavens. Readers can think about it. When there are clouds, how many days can you see above and below the clouds? It can be seen that the ancients studied the astronomical and meteorological observation basis of Yi-ology. Cloud observation is actually a small+-part of the ancient wisdom. The starting point of ancient wisdom