Development, utilization and protection of traditional culture

The development, utilization and protection of traditional culture The development, utilization and protection of contemporary traditional culture is an urgent matter in China. Traditional culture is not enough to inheritance, but also moderate development and utilization of it, in order to obtain a greater, more beneficial to the people's significance: of course, since the development of traditional culture should spend a great deal of effort to protect the traditional culture, the development and utilization of the inevitable great drawbacks, know how to develop and utilize also need to know how to protect. Chinese traditional culture in modern times in the second period of decline is after the founding of new China, the opening up and economic reform accelerated the decline of traditional culture (this is not the opening up and economic reform, the most important reason is that some of the problems of traditional culture have not been resolved in a timely manner). After the reform and opening up, a large influx of Western culture into China, the traditional culture due to the failure to do "tend to update", suffered a lot of impact; in 1992 after the reform of the economic system, our country introduced a competitive mechanism, the traditional culture did not adapt to the market economy, the competitiveness of the decline in the impact of the greater, the decline of the speed to accelerate the speed.

Under the market economy system, the market plays a fundamental role in the allocation of resources. The competitive nature of the market economy enables the optimal allocation of resources. Therefore, we want to protect and revitalize traditional culture, we must guide traditional culture to adapt to the market economic system. The protection and revival of traditional culture can be realized only on the premise of adhering to the adaptation of traditional culture to the socialist market economy system with Chinese characteristics. To protect and revive traditional culture, we must develop traditional culture and realize its economic and social values. The protection, development and revitalization of traditional culture must insist on the adoption of the market economy model. At the same time, in developing it, we must continue to develop traditional culture and enrich its spiritual connotations, so as to bring it into line with the socialist values and moral standards prevailing in our country. To form the concept of development and protection in the whole society: in the development must be protected, under the premise of protection, moderate development.

First, the Chinese ****productivity party is the leading core of the cause of building socialism with Chinese characteristics, China **** to lead and long-term promotion of the protection and revival of traditional culture. The Party shall strengthen the construction of its governing capacity, especially the ability to continuously improve the construction of advanced socialist culture. The Party should adhere to and improve the scientific way of governance, improve the democratic centralism, and promote the scientific and democratic decision-making of the Party in promoting the protection and revival of traditional culture.

Second, the government should actively guide traditional culture to adapt to the market economic system, increase financial investment, and cultivate people and folk groups that can inherit traditional culture. It is necessary to formulate a strategy for the protection, development and revitalization of traditional culture, and to promote the implementation of strategic decisions in a solid and steady manner. Legislation should be strengthened, the quality of which should be mentioned, and legal means should be utilized to promote the protection and revitalization of traditional culture. Publicity and education should be strengthened, administrative efficiency should be improved, and bottlenecks in concepts, practices and institutions that restrict the preservation and revitalization of traditional culture should be completely eliminated. We must resolutely crack down on people and organizations that propagate the backward ideology of feudalism and capitalism in the name of traditional culture, and explain to the people in a timely manner the reasons for and significance of the protection and revival of traditional culture. We should actively implement the strategy of "going out" to promote Chinese traditional culture and values to overseas people.

Third, the whole society should form the concept of being proud of Chinese traditional culture, insist on understanding traditional culture, and consciously resist the erosion of backward Western ideas and consciousness. We should actively publicize traditional culture and enhance its popularity and recognition. We should consciously study, promote and disseminate traditional culture, insist on restraining our own behavior with traditional culture, and practically "establish virtue, merit and speech". In the market economy, we should actively spend money on products related to traditional culture to enhance the market competitiveness of traditional cultural products. To extend the industrial chain of traditional culture, the traditional culture should be deep processing, fine processing, to expand its market share. It is necessary to constantly enrich the connotation of traditional culture, insist on development and innovation, and insist on advancing with the times. China's contemporary education, the treatment of traditional culture is too one-sided, the essence of traditional culture to be absorbed, which everyone knows, however, the problem is that China's own education, the essence of traditional culture has been greatly diluted, the vast majority of the essence of the paragraph was a complete cut off, there is no education in place, but instead of reform and opening up led to the dregs of the idea in the deepening of the money and violence of pornography and partying, to the people bully the weak and so on! . So due to the lack of the essence of thought to guide the direction of life, which will lead to the existence of a variety of negative issues, the most serious is the proliferation of money worship, followed by bullying, jealousy and narrow-mindedness caused by violence is also more prominent. The social responsibility of traditional Chinese culture has been to correct these problems for thousands of years and to lead the wrongs to the right path. However, due to the suppression of traditional culture after the liberation, the good social inculcation has been destroyed, and the development of the Chinese social thought has been distorted by gold-digging almost completely today. The problem of education is that it is impossible to organize effective countermeasures and ideas to correct the direction of people's thinking, even if the traditional culture is directly aimed at these problems, however, the lack of systematic research, it is difficult to play an effective role in curbing these negative ideas. In fact, money worship and utilitarianism, in ancient China has always existed, and the role of traditional culture, is to stop these from the maximum, and promote positive, positive and noble moral sentiments, in order to guide the direction of social development, in a certain period of time, once the positive traditional cultural education is impacted or even broken, then the money worship, utilitarianism, violence and other negative ideas will proliferate, once and for all, and out of control. The negative ideas such as money worship, utilitarianism, violence and so on will spread and become uncontrollable. That is to say, traditional culture is actually a kind of ideological equalizer, without this equalizer society, problems will continue. The reason why Chinese Confucianism has been called Confucianism is that it has the role of purifying people's hearts, a role that religions have. However, Chinese Confucianism is only a large branch of traditional culture, which also includes the essence of Taoism, Law, Mohammedanism, and the School of War that has been developed over thousands of years, and it is this essence that, without realizing it, serves to purify the air of society. However, the emergence of Mao Zedong has interrupted their role, and he tried to replace the traditional culture through the god-making movement. Unfortunately, although Mao Zedong was great, he was not great enough to match the 5,000 years of culture, and so the reform and opening up without the guidance of the essence of the ideas, and the ideas of gold-worshiping, utilitarianism, and violence that came out of the reform and opening up, will inevitably corrode the minds of the people more and more. Although our generation is still able to be influenced by traditional culture, I am afraid that the consequences will be unimaginable in a few more generations. Without the guidance of traditional culture, the pure Chinese people may no longer exist, and the Chinese people with a history of more than 5,000 years may be drowned in the river of history. For example, traditional culture teaches us to avoid the plundering of nature by killing the chicken and taking the eggs, "not to dry up the pond and fish, not to burn the forest and hunt", however, now, the pollution of the environment has reached the level of drying up the pond and fishing, the Yangtze River, which has existed for tens of thousands of years, the white dolphin is said to have not been able to find a single one, this is the environmental aspect of the pollution; the other aspect is that, although our country relies on the vast resources and energy to make a fortune, it is very likely to be drowned in the river of history. Although our country is now relying on the vast resources and energy to make a fortune, however, most of these are not renewable substances, once the unlimited seizure of the end of the children of the Chinese nation and then rely on what to continue to survive? The Chinese people, who have lost their traditional culture, are in danger. The traditional culture advocates that "the sky is healthy, the gentleman to self-improvement", that is to say, the gentleman must not be satisfied with the status quo, stick to the rules, but to forge ahead, used to open up the innovation, to keep up with the pace of reality. At the end of the Qing Dynasty, this tradition was completely lost, not only science and technology lagged behind the world, but also the army and the Qing government were corrupt and incompetent. Therefore, the backwardness of the late Qing Dynasty was not caused by traditional culture, but rather by the system that violated the spirit of traditional culture.

In the wave of globalization, the protection of the traditional culture of each nation is of great significance to the maintenance of the diversity of world culture. Any nation in the world that abandons its national cultural traditions without any distinctive features will lose its position in the forest of nations in the world, and at the same time lose its influence in international politics. However, the protection of traditional culture does not mean that it should be inherited and preserved intact. Conservation and innovation complement each other, and the purpose of innovation is to better conserve. A nation's traditional culture, if not innovated and transformed, will not be viable and will not be able to adapt to contemporary society. The purpose of innovation is to revitalize traditional culture, creatively transform it into a modern type, make it a higher civilization compatible with contemporary society, and keep it alive for generations to come.

Pitting traditional culture against modernization, traditional culture is not a pool of stagnant water but a dynamic system. Human beings create traditional culture in their own social practices, and innovate and enrich traditions in their practices. Otherwise, it would not have been transformed into a real cultural tradition. Therefore, traditional culture should not be reduced to "past history" but should be recognized as having a bearing on both the present and the future. To regard development as "anti-traditional" is to pit traditional culture against modern culture. In fact, any modernization can only start from the reality of traditional culture, otherwise it will become water without a source and wood without a root. Mr. Chen Yinke said, "Those who can really create their own system of thought must, on the one hand, absorb and import foreign doctrines and, on the other hand, not forget the status of the original nation." Mr. Popper once pointed out, in response to the theory of "thoroughly cleaning the cloth of society - creating a blank slate of society and then drawing a brand new social system on it," that "there is nothing more dangerous than the destruction of the traditional framework, a destruction that will lead to cynicism and nihilism, making all mankind a new and more dangerous society. This destruction will lead to cynicism and nihilism, to indifference to all human values and to their disintegration. Moreover, once tradition is destroyed, civilization disappears with it". Therefore, traditional culture must not be treated with a blanket negative attitude, but must be analyzed realistically and with specificity, tested in practice and cleared of those things that are outdated. Again, from the dialectical relationship between national culture and world civilization. World civilization is not the result of the role of a particular country or nation, but is created by the people of the whole world*** together. Of course, due to the differences in the specific conditions of each aspect, the role played in the world is different, but it is only a question of the size of the role, not a question of whether it is there or not. Therefore, the cultures of all peoples should be equal and need to respect each other, learn from each other and complement each other's strengths and weaknesses, and should not have a sense of superiority over others. Any country, as a part of the human world, is not isolated, its existence and development, can not help but have an impact on other countries: also can not help but be affected by other countries in one way or another. The four great inventions of ancient China have made significant contributions to world civilization. The contemporary fever for ancient Chinese culture in the West also shows that traditional Chinese culture is still at work today. Therefore, the development of world civilization will be reliably ensured only if each country gives full play to the characteristics of its own national culture and makes its due contribution to human society. On the contrary, if a country disregards the characteristics of its own people and imitates or copies other cultures, not only will it not have good development, but it will even embark on the road to extinction, which is a lesson learned in the history of the world. In fact, the western culture is also divided into two parts, there are good things as well as dregs, and it is not possible to "pick all the vegetables in the basket" such as For example, "money worship" and so on are criticized even in the West. Western culture is not equal to the world's advanced culture, which are two different concepts. The world's advanced culture is marked by its sophistication, scientific nature and significance to human society. Therefore, the study and introduction of foreign culture must be analyzed in detail, and must be based on the actual situation of one's own country. A successful modernized country never introduces western culture in its entirety, but on the basis of its own traditional culture, learns from the advanced foreign culture on one hand, and innovates its own culture on the other hand to improve its own modernization level constantly, because whether the traditional culture can be modernized and whether it can be carried forward under the new historical conditions depends on whether people can modernize and promote it. Whether traditional culture can be modernized and promoted in the new historical conditions depends on what kind of thinking people use to treat traditional culture. Traditional culture is a great spiritual force Traditional culture, as a social and spiritual form, is a reflection of the existence of a certain society, and this traditional culture is a great spiritual force, which has a long-term effect on society.

The second period of decline of Chinese traditional culture in modern times is after the founding of new China, the opening up and economic reforms have accelerated the decline of traditional culture (this is not caused by the opening up and economic reforms, the main reason is that some of the problems of the traditional culture have not been solved in time). After the reform and opening up, western culture flooded into China, the traditional culture due to the failure to do "tend to update", suffered a lot of impact; in 1992 after the reform of the economic system, China introduced a competitive mechanism, the traditional culture did not adapt to the market economy, the competitiveness of the decline in the impact of the greater, the decline of the speed to accelerate the speed.

Under the market economy system, the market plays a fundamental role in the allocation of resources. The competitive nature of the market economy enables the optimal allocation of resources. Therefore, we want to protect and revitalize traditional culture, we must guide traditional culture to adapt to the market economic system. The protection and revival of traditional culture can be realized only on the premise of adhering to the adaptation of traditional culture to the socialist market economy system with Chinese characteristics. To protect and revive traditional culture, we must develop traditional culture and realize its economic and social values. The protection, development and revitalization of traditional culture must insist on adopting the market economy model. At the same time, in developing it, we must continue to develop traditional culture and enrich its spiritual connotations, so as to bring it into line with the socialist values and moral standards prevailing in our country. The concept of equal importance of development and protection should be formed in the whole society: protection must be given to development, and development should be carried out at the right time and in the right degree under the premise of protection. To make traditional culture conform to the inevitable trend of market economy, and promote the comprehensive revival of traditional culture.

The protection and revitalization of traditional culture is a long and arduous process, which requires extensive participation and input from the whole society.

I. The Chinese ****productivity party is the leading core of the cause of building socialism with Chinese characteristics, China **** to lead and promote the protection and revival of traditional culture in the long term. The Party shall strengthen the building of its governing capacity, and in particular shall continuously improve its ability to build an advanced socialist culture. The Party shall adhere to and perfect the scientific way of governing, improve the democratic centralized system, and promote the scientific and democratic decision-making of the Party in promoting the protection and revival of traditional culture. The Party should actively formulate and promulgate opinions and decisions conducive to the protection and revival of traditional culture.

Two, the government should actively guide traditional culture to adapt to the market economic system, increase financial investment, and cultivate people and folk groups capable of passing on traditional culture. It is necessary to formulate a strategy for the preservation, development and revitalization of traditional culture, and to promote the implementation of strategic decisions in a solid and steady manner. Legislation should be strengthened, the quality of which should be mentioned, and legal means should be utilized to promote the protection and revival of traditional culture. Publicity and education should be strengthened, administrative efficiency should be improved, and bottlenecks in concepts, practices and institutions that restrict the preservation and revitalization of traditional culture should be completely eliminated. We must resolutely crack down on people and organizations that propagate the backward ideology of feudalism and capitalism in the name of traditional culture, and explain to the people in a timely manner the reasons for and significance of the protection and revival of traditional culture. We should actively implement the strategy of "going out" to promote Chinese traditional culture and values to people overseas.

Third, society as a whole should form the concept of pride in traditional Chinese culture, insist on understanding traditional culture, and consciously resist the erosion of backward Western ideas and consciousness. To actively publicize traditional culture and enhance its popularity and recognition. We should consciously study, promote and disseminate traditional culture, insist on restraining our own behavior with traditional culture, and practically "establish virtue, merit and speech". In the market economy, we should actively spend money on products related to traditional culture to enhance the market competitiveness of traditional cultural products. To extend the industrial chain of traditional culture, the traditional culture should be deep processing, fine processing, to expand its market share. To constantly enrich the connotation of traditional culture, adhere to the development of innovation, adhere to the times.

The heavy responsibility of promoting Chinese excellent traditional culture has historically fallen on the shoulders of contemporary Chinese children. This judgment is certainly correct, however, if you can't clearly answer the question of "what is the value of traditional Chinese culture", you can't clearly answer the question of "why should we promote", "what should we promote? "and" how to promote "a series of questions, then, the above judgment will become an empty slogan, what practical significance? Therefore, only to clarify the exact value of traditional Chinese culture, in order to talk about the "promotion" of the problem.

For the value of traditional Chinese culture, it seems that no one seems to doubt that, in fact, a lot of Chinese people do not hold a positive attitude, and those who tend to affirm the crowd often can not say a reason to really clear the great value of traditional Chinese culture and the great significance of the people can be said to be very small.

Contemporary Chinese people's attitudes toward traditional Chinese culture are mainly of these types: the worn-out type, the generalized type, the antique type, the historical type, and the practical type.

The so-called "worn-out type" is to regard traditional Chinese culture as worn-out shoes and throw it away, not to mention the value of what is not valuable. This is the first time I've ever seen a person with a high school diploma, and I've never seen a person with a high school diploma," he said. The so-called "elite", that is, those who advocate wholesale westernization; the so-called "concordant", that is, blindly follow others to worship foreign countries. In their eyes, everything in foreign countries is good, and everything in China is bad. In the view of this type of people, "promote traditional Chinese culture" is simply "a fool's errand", "ridiculous". The "elite" in the experts, scholars in a certain proportion; "and type" in the general public and a large proportion of young people.

The so-called "generalized type" is people who know a lot about traditional Chinese culture. They talk about "promoting traditional Chinese culture", but if you ask them what traditional Chinese culture is and how to promote it? They can only "talk about it in vain". This kind of people in those mediocre officials are almost everywhere.

The so-called "antique class" is to regard traditional Chinese culture as an antique. They are well aware of, and even well versed in, the economic value of traditional Chinese culture, and actively collect it, often playing with it as a family heirloom, but that's about it; some use it to make money and get rich. The former is mainly a solid cultural people; the latter is the general antique business.

The so-called "history class" is the traditional Chinese culture as historical relics. They have studied traditional Chinese culture in great depth, and know its historical significance and heritage value. They not only do their own research, but also call on society to properly protect it. These people are mainly those who have a deep knowledge of Chinese culture and are rich in patriotic passion. They are worthy of respect, but unfortunately, they are only clear about the historical significance of Chinese traditional culture, but not very clear about the great significance of Chinese traditional culture in the reality and future of the whole human society. To put it in figurative language, they regarded traditional Chinese culture as "sunset culture" and tried their best to retain it, but they hated the fact that they had no power to return to heaven, and thus they often expressed the sad feeling that "the setting sun is infinitely beautiful, but it is only approaching dusk". They are the ones who have played the role of "protection" for the traditional Chinese culture, but it is difficult to build the "promotion" of the work.

The so-called "practical class" is the part of the traditional Chinese culture combined with the needs of the real society to develop people. They have a deep understanding of traditional literature, art, crafts, architecture, food, clothing, medicine, and health care, and their development has been very effective and has been gradually recognized by the world. Their work is necessary and meaningful. However, its significance is, after all, limited, because, all of these are not counted as the mainstream of traditional Chinese culture, and it is impossible to put the excellent traditional Chinese culture on the status of the mainstream culture of all mankind.

The above is the basic situation of modern Chinese people's view of traditional Chinese culture. If only stop here, this "carry forward the excellent traditional Chinese culture", or simply can not begin to talk about (the first four categories), or can only knock on the side of the singing can not be a big drama (category V). Therefore, it is necessary to find out where the fundamental value of traditional Chinese culture, to find out its significance in the reality and future of human society as a whole? In order to really figure out what should be promoted and how to promote the issue.

Second, what are the qualities of traditional Chinese culture?

The Chinese culture is profound and has a long history. Throughout history, it has merged into a vast stream. In this huge stream, what is the soul that has been inherited from the ancient times? That is, the upper should be the reason of heaven, under the human nature, through the fundamental of all things a "and" word.

"He" is the meaning of peace, reconciliation, harmony, concord, harmony, harmony, harmony, harmony and beauty, harmony and peace. This idea of "harmony" is not only found everywhere in the many texts of Confucianism, Buddhism, Taoism, medicine, and Yi, but is also the very core and soul of all these texts. In traditional Chinese culture, whether in philosophy, medicine, literature, martial arts, agriculture, commerce, sociology, ethics or all kinds of arts, "harmony" has always been the mainstream and the highest state. That is why Mr. Li Dazhao said that the Eastern civilization "is a civilization that is reconciled with nature and with its own kind" ("The Fundamental Differences and Similarities between Eastern and Western Civilizations").

This philosophy of "harmony" is fully embodied in the Taoist idea of "doing nothing", the Confucian idea of "benevolence and righteousness", and the Buddhist spirit of "compassion". Compassion" spirit; and the most graphic and vivid expression, is to be counted "Tai Chi diagram" date yin and yang fish embracing, mutual containment, two fish inside the seamless, two fish outside is a positive circle. This "Tai Chi diagram" tells us: first, any one thing contains two opposites; second, the two opposites contain each other, and under certain conditions transform each other; third, the coordination of the two opposites coincide, constituting a harmonious whole. Among these three connotations, the third one is the most important, because it can be derived from this truth: in a unity, whatever is favorable to the other side is conducive to the harmony and unity of the whole, and will inevitably be conducive to itself in turn; on the other hand, whatever is detrimental to the other side will be detrimental to the harmony and unity of the whole, and will inevitably be detrimental to itself in turn. This is my interpretation from the connotation of the "Tai Chi diagram" from the "Tai Chi harmony principle". This "Taiji harmony principle", whether for a family, a group, a nation, a country, or between individuals, families, nations, countries, and even between mankind and nature, are widely applicable, no exception.

From this "Tai Chi Harmony Principle" to observe the world, it can be said that the vast universe, a natural whole, you have me, I have you, fighting is all loss, and the two benefits. Philosophy and, then the philosophy of the round; medical and, then the medical way into the God; literature and, then the literary style of elegant; martial arts and, then the martial virtues of the pure; agriculture and, then the appropriate farming; business and, then the reputation of the prosperity of the business; people and, then the mutual help of the foam; things and, then the complement each other; sound and, then the pleasing to the ear; color and, then the pleasing to the heart; body and, then the bloodstream smooth; heart and, then the pleasure and peace ... ... ...Therefore, human beings and nature should be in harmony, human beings themselves should be in harmony, and everyone's body and mind should be in harmony, and only this is the right way to comply with the laws of nature.

This "and" soul is the gene created by the great ancestor of the Yellow Emperor, and it is the inherent trait of our Eastern civilization. It seems to be weak but strong, it has the omnipresent integration and omnipresent permeability. As Lao Tzu said, "The world is the softest, and the world is the strongest." As the saying goes, "If you don't reject shovelfuls of earth, you will become a mountain; if you don't donate to a small stream, you will become an ocean."

Precisely because of this "and" the soul, the long five thousand years of Chinese culture, such as the Yellow River, the Yangtze River, originated in the dense aura of the Lingyun mountains, rushing in the majestic thousands of canyons, the fusion of the eight to the convergence of thousands of streams, meandering and not blocked, winding and must be stretched out, and always with its not condensed, not stagnant, majestic and voluminous style of the east to the sea. The first is to make the most of it.

Third, the value of traditional Chinese culture in the end?

As mentioned above, the qualities of traditional Chinese culture lie in the word "and", so where do the qualities of Western civilization lie? Western civilization is just the opposite of Chinese culture, and lies in the word "争". Because Western civilization emphasizes the individual and material wealth. Emphasis on highlighting the individual, and strive to be unique, will inevitably lead to the struggle between man and man; emphasis on material wealth, the pursuit of luxury and luxury, will inevitably lead to the struggle between man and nature. For this "competition" philosophy, its advantages and disadvantages can be summarized in 14 words: to obtain the obvious benefits and ambush the hidden danger, to get the near benefit and spread far worry.

It is because of this drive for "obvious profit" and "near profit" that Western civilization, with its qualities of "competition", has flourished. After more than three hundred years of development of "industrial civilization", the "hidden dangers" gradually become "obvious dangers", and the "distant worries" sown over the years are gradually forced into the "distant worries". The "far worry" that has been sown over the years has been gradually forced into the "near worry", which has resulted in the current ecological and social crises that are becoming more and more intense, and even threaten the survival of mankind!

Why are they asking for a "return to nature"?

Why are they calling for a "return to nature"? Isn't it because people are experiencing the disadvantages of prosperity more and more y, and are missing and longing for the simplicity and tranquility of the past, which has been devastated by the destruction of the past?

In order to deal with these crises, countries around the world have invested huge amounts of human, financial, and material resources, but have not been able to fundamentally reverse the momentum of these crises continue to deteriorate. What is the reason for this? It lies in the fact that there is no thorough conceptualization of the fight for reconciliation date although there are some "reconciliation" initiatives, but always still singing the "fight" of the same old tune.

It can be asserted that, as long as human beings are still keen on the struggle between man and man, man and nature, human beings will never be able to free themselves from the quagmire of the crisis. In order to completely transform the struggle into a reconciliation, we must promote the Oriental culture (especially the Chinese traditional culture) inherent in the essence of "and". This is the most important value of traditional Chinese culture. At the same time, this shows that traditional Chinese culture is not a "sunset culture", but an inexhaustible "sunrise culture".

The 21st century is not only the century of the merging of Eastern and Western cultures, but also the century of the shift from "Western culture as the mainstream" to "Eastern culture as the mainstream". Only in this way can we realize the "reconciliation of mankind with nature and of mankind itself" (Marx and Engels, vol. 1, p. 603) that Engels advocated, so as to resolve all kinds of crises and create an ideal human society of peace and harmony and harmony and joy. Therefore, the promotion of the excellent traditional Chinese culture is a historical mission shared by all of us in the world, the sons and daughters of the Yellow Emperor***. It is in this sense that we can arrive at the conclusion that "the heavy responsibility of promoting the excellent traditional Chinese culture has historically fallen on the shoulders of the contemporary Chinese children." This judgment.

The so-called "Oriental culture as the mainstream", by no means implies that the Oriental culture of Western culture "conquest", but rather implies that the Oriental culture of Western culture "integration". The reason for this is that the characteristics of Eastern culture lie in the fact that it is a "fusion" of Western culture. The reason is that Eastern culture is characterized by "harmony" and inclusiveness.

The so-called "excellent traditional Chinese culture" is not equal to all Chinese culture, but refers to the essence of the dregs. How can we distinguish between the best and the worst? The fundamental one is to see whether it is in line with the essence of "harmony" - anything that does not have the essence of "harmony" is a dead shell, a rotten dross.

Once the question of what to promote has been clarified, the question of how to promote it is also logical. This is on the basis of further in-depth research, through extensive exchanges with countries and peoples around the world, to thoroughly explain the qualities of Chinese culture "and" and its decisive significance for the resolution of various crises of contemporary mankind, and gradually reach the "and" **** knowledge, so that in the political, economic, military, social, and political spheres, the Chinese culture will be able to realize its potential. Thus, in all aspects of politics, economy, military, diplomacy, literature, art, environmental protection, ecological optimization, development mode, life style, morality and ethics, value orientation, etc., we will positively transform strife into reconciliation, in order to realize the "reconciliation of mankind with nature and of mankind itself" advocated by Engels, and ultimately to create a harmonious world, The first step is to make sure that you have a good understanding of the situation and that you are able to make the best use of your time.

In other words, as long as the academics, politicians, and the general public of each country truly recognize the qualities of "harmony" in Chinese culture and its fundamental significance in resolving various crises and creating a better future, the harmony, concord, harmony, peace, and happiness of the human society will be realized naturally as if it is ripe and the water has been drained into it. It will be realized naturally. Therefore, the development, utilization and protection of traditional culture is an inevitable trend.