Ancient people regarded peace as precious, and the idioms have preserved the idea of peace please write as required

You Zi said: "The use of rites, and is precious. The way of the late king, S is beautiful. The size of the by and by, some do not. Knowing and and, but not with the rites, also can not be." In the Spring and Autumn Period and the Warring States Period, the term "rites" referred to the rules and moral codes of the slave society. Confucius' "rites", i.e., "Zhou rituals", etiquette and ceremonies, also refers to people's moral norms. "He" means harmony, concord, and coordination. "The Way of the Ancient Kings" refers to the way of governance of the ancient emperors such as Yao, Shun, Yu, Tang, Wen, Wu, and the Duke of Zhou. The word "s" means "this", "this", etc. Here, it means "rite" and also "harmony". The meaning of this sentence is that the application of rites is valued by harmony; the ancient emperors' way of ruling the country is valuable here; but no matter how big or small things are, if you only care about doing them according to the harmony, sometimes it doesn't work; this is because harmony for the sake of harmony, not to temper harmony with rites, doesn't work either.

Confucianism believes that the implementation and application of rites should be based on harmony. However, harmony in everything, or harmony for the sake of harmony, without the restraint of rites, will not work. Therefore, the deeper meaning of "harmony is precious" should be understood to mean that under the guidance of unity, things should be done according to certain norms, so that each person can have his or her own way of doing things, but there should not be any disharmony between them. This is precisely the realm of "harmony but difference" mentioned by Confucius. Yuzi's point of view that "harmony is precious" was aimed at easing the conflicts between different classes so that they would not break up, in order to stabilize the social order at that time. However. Looking at this issue from a theoretical point of view, we feel that Confucius not only emphasized the importance of harmony in the application of rites, but also pointed out that harmony could not be achieved for the sake of harmony, and should be restrained by rites. It can be seen that Confucius' peace is not unprincipled peace, but rational peace.