Using the principle of the relationship between social existence and social consciousness in conjunction with the actual situation in China to summarize the relationship between the changes in the ide

Using the principle of the relationship between social existence and social consciousness in conjunction with the actual situation in China to summarize the relationship between the changes in the ideological concepts of social life since the reform and opening up of the past 30 years The progress of ideological concepts and cultural factors including social systems is an important manifestation of historical advancement and social progress. The Third Plenary Session of the Eleventh Central Committee of the Party opened a new period in the history of reform and opening up, which is a great revolution led by the Party under the conditions of the new era, a great cause of epoch-making significance for the development of the Party and the country, and a key choice that determines the fate of contemporary China. Looking back on the changes that have taken place over the past 30 years, the most striking manifestation has been the drastic changes that have taken place in the mental outlook and ideological concepts of the Chinese people. These changes are mainly manifested in the following ten aspects. First, people's ideological concepts have emerged from a closed and ossified state, and a favorable atmosphere of pragmatism, courageous change, and pioneering innovation has gradually been formed. The Party's change in ideological line has profoundly reflected the trajectory of the change in people's ideological concepts. Thirty years ago, the Chinese people, who had just gone through a decade of catastrophe, were in a state of serious rigidity or semi-rigidity in their thinking, and the people's innovative spirit and ability were seriously constrained. The Third Plenary Session of the Eleventh Central Committee of the Communist Party of China (CPC) established the ideological line of emancipation of the mind and seeking truth from facts, thoroughly rejected the policy of "two truths", decisively stopped the slogan of "class struggle as an outline", realized the correction of the ideological line, and made the historic decision of reform and opening up, which greatly emancipated the Chinese people. In 1992, Deng Xiaoping's Southern Tour Speech promoted another round of ideological emancipation, and distinctly put forward the criterion of "three favors", thus clearing up the fog of "capitalism and socialism" and indicating the way forward. This cleared up the fog of "capitalism and socialism" and pointed out the direction of the road of socialism with Chinese characteristics. The people-oriented and scientific concept of development put forward by the central government has further promoted a change in people's mindset. With the deepening of foreign cooperation and opening to the outside world, various advanced elements of the world's modern civilization have been continuously accepted by the Chinese people. People's ideological concepts have realized a historic leap from bondage and closure to liberation, progress and pragmatism, and then to openness, science and innovation. Secondly, people's values have been transformed into pluralism and diversity, and new concepts such as science, democracy, civilization, ecology and fairness have become the mainstream ideology and value scale of society. Firstly, people's values have been transformed from monism to pluralism and diversity. Before the reform, people's outlook on life and values was generally a monistic ideology centered on patriotism, collectivism and the liberation of all mankind. With the process of reform and opening up, the Chinese people have abandoned the thinking of "class struggle as the program" and become more pragmatic and open in their values. With the gradual establishment and improvement of the market economy, people's values are becoming more and more diversified, and the market's tendency to profitability and the selfishness of human nature are expanding in the realm of ideology and morality, which has weakened the social beliefs and spiritual pillars and the integrity of society to a certain extent. To a certain extent, social beliefs and spiritual pillars have been weakened, social integrity is in crisis, and social corruption is on the rise. While recognizing the diversity of values, people are looking forward to the establishment and improvement of a socialist core value system in the field of ideology and morality that checks and balances the profit-oriented nature of the market. Secondly, the concepts of science and civilization have become universal*** knowledge. from "three trips to the countryside" to "a hundred cities and ten thousand stores free of counterfeits," and from "heart to heart and hand in hand" to the creation of civilized cities, villages and towns and civilized industries, mass spiritual civilization activities have flourished, clearing away the haze of social ignorance and feudal superstition. feudal superstitions, and have played an important role in improving the quality of citizenship, the degree of civilization in cities and towns, and the quality of life of the masses. The concept of civilization, civilized behavior, and a healthy and civilized way of life have gradually taken root in the minds of the people. Thirdly, the modern concept of man and nature living in harmony has gradually taken root in people's hearts. Green environmental protection is a new concept gradually established in the minds of the people after the reform. With the development of society, people have a deeper understanding of the interdependence of themselves and the environment, environmental protection awareness gradually sprouted in people's hearts. 1978 Constitution for the first time on environmental protection provisions, the State Environmental Protection Agency was established in 1984, upgraded to the State Environmental Protection Administration in 1998, and again upgraded to the State Environmental Protection Department in 2008, which not only intuitively reflects the country's continuous attention to the environment, but also highlights the importance of environmental protection. Since 1989, the State has successively formulated the National Ecological Environment Construction Plan, the National Ecological Environment Protection Outline, the Environmental Protection Law, the Solid Waste Pollution Prevention and Control Law, the Water Pollution Prevention and Control Law, the Atmospheric Pollution Prevention and Control Law, the Ambient Noise Pollution Prevention and Control Law, the Marine Environment Protection Law, the Wildlife Protection Law, and other environmental protection laws. Wildlife Protection Law and other environmental protection laws. Especially in recent years, the central government has put forward new concepts such as building a harmonious society and the scientific outlook on development, and the 17th National Congress of the Communist Party of China has made a major deployment of "building an ecological civilization"; China's pace towards ecological modernization has been accelerating, which has led to a gradual penetration into people's hearts and minds of the modern concepts of ecology, environmental protection, greenness, and the harmonious coexistence of human beings and nature. Fourth, the pursuit of fairness and justice has become a strong desire of the people. Before the reform, due to economic poverty and backwardness, the ownership structure is single, although there is a certain degree of urban-rural gap, regional differences, but the overall level of economic development is very low, the Gini coefficient is also small. The thirty years of reform have widened the gap between the rich and the poor while rapidly developing the economy and enhancing the comprehensive national power. On the one hand, in the early stages of reform and opening up, the emphasis on prioritizing efficiency and taking equity into account encouraged some people to get rich first, resulting in a widening of the gap between the rich and the poor in society, while at the same time the phenomenon of some interest groups getting rich by taking advantage of the policy space for monopolization and appropriation of resources also occurred. On the other hand, in the process of opening up, people's thinking has been influenced by money worship, the traditional morality of honesty and trustworthiness has suffered a greater impact, and corruption and other social evils have flourished and spread. The existence of these factors has galvanized the people's aspirations and calls for fairness in income distribution and social justice. The central government has put forward the goal of building a harmonious socialist society, and the anti-monopoly law, personal income tax law, and property rights law have been introduced one after another, which, in the process of responding to the people's aspirations and easing the pains of reform, have further stimulated the ideology and conception of the whole society to pursue fairness and justice at a higher level, and have pushed the society forward to be more harmonious, civilized, and fairer. Third, people's outlook on culture has changed from one of pan-politicization and rejection of negativity and boycott of Western and foreign cultures to one of self-confidence, openness and inclusiveness, with an unprecedented increase in cultural competitiveness and cultural soft power First, in the treatment of traditional culture. During the Cultural Revolution, under the influence of class-struggle thinking, the mainstream of the Chinese nation's thousands of years of civilized thought was forcibly categorized as the struggle between Confucianism and the law, and "the law of the first king and the law of the second king" was taken as a criterion for dividing the progress and backwardness of culture, and the advancement and decline, and after the campaigns such as the "Breaking of the Four Olds" and the critique of Confucius and Mencius, cultural competitiveness and cultural soft power have increased unprecedentedly. After the campaigns of "Breaking the Four Olds" and criticizing Confucius and Mencius, many essences of traditional Chinese culture were rejected as remnants of feudalism, and many traditional cultures were robbed of their spiritual ideas and material carriers. After the reform, people's ability to think independently has been gradually emancipated, the public's function of cultural scrutiny has been gradually restored, and the sense of cultural self-awareness has been continuously strengthened. People have regained a deep understanding of the long history of Chinese culture, and of the fact that 5,000 years of traditional cultural factors have been y integrated into the blood of contemporary Chinese descendants, and that the 5,000 years of Chinese civilization, with Confucianism as its mainstay and including a variety of outstanding traditional and national cultures, is a solid foundation and a profound source of modern civilization, and that traditional culture has received even greater attention from society. Especially in the twenty-first century, new cultural values such as cultural cohesion, cultural productivity and cultural soft power have been widely recognized by governments at all levels as well as by the general public, and traditional thought and culture, art and culture, as well as a variety of ethnic cultures, folk cultures and local cultures have entered into the period of the largest inheritance, protection, excavation and development in history. With the establishment of Confucius Institutes in many countries around the world as a symbol, traditional Chinese culture has confidently gone global. Second, in the treatment of Western culture. The world's cultures are diverse and colorful, and cultural exchanges, encounters and blending are the general state of different cultural relations. The Cultural Revolution replaced "establishment" with "destruction", and our traditional culture was regarded as feudal culture and foreign culture was regarded as "capital cultivation" culture, thus creating a state of cultural closure. After the reform, people have accepted the advanced factors of western culture in the process of openness and tolerance, and gradually formed the socialist culture with Chinese characteristics. The absolute disadvantage in foreign cultural exchanges has been gradually reversed, and China's cultural self-confidence and influence have been increasing, and the culture has become more open, and it is in a more favorable position in the world's cultural exchanges, and the cultural influence, cultural productivity, and soft power of the culture have been strengthened significantly. People's basic pursuit has changed from survival and subsistence to development and prosperity. Over the past 30 years, the major changes in people's social life have centered on the historic shift from "survival" to "development", with China's economic growth rate averaging more than 10% per year. China's rapid development with an average annual economic growth rate of more than 10%, compared with some of the data before and after thirty years, we y feel the economic and social changes that have taken place in the world, as well as these changes in people's mindsets to bring about a huge impact. According to the statistics of the Ministry of Agriculture, in 1978, the average annual income of each peasant in the country distributed from the collective was only 74.67 yuan, of which 200 million peasants had an average annual income of less than 50 yuan. According to relevant statistics, in 1977, the average monthly salary of workers in the Yibin area was 38 yuan, and there was no other income. People's most prominent feelings: first, they could not get rid of "hunger", and second, it was "difficult" to buy things. In 1978, the Engel's coefficient of rural residents was as high as 67.7%, which was in the stage of absolute poverty; the Engel's coefficient of urban residents was 57.5%, which was only enough to maintain subsistence. As many as 250 million people were living in poverty nationwide, accounting for one-third of the country's total population, and poverty and hunger were a shadow that most Chinese people, especially those in rural areas, found it difficult to shake off. By 2006, the Engel coefficients for urban and rural residents in China had dropped to 35.8 per cent and 43 per cent respectively, and the number of poor people in rural areas had been reduced to more than 20 million. In 1978, China's per capita GNP was only RMB 379 yuan, but by 2007, it had reached about RMB 18,700 yuan, a 16-fold increase excluding price factors. As far as Sichuan Province is concerned, the GNP in 1978 (including the present Chongqing Municipality) was RMB 18.461 billion yuan, and in 2007, the GNP of Sichuan and Chongqing amounted to RMB 146.712 billion yuan. Discounting the price factor, the increase is 25 times. 1978 per capita GDP of the province was 262 yuan, and in 2007 it reached 12,893 yuan, discounting the price factor, the increase is 15 times. These figures most succinctly and eloquently reflect China's dramatic transformation from a survival-oriented society to a development-oriented one. In the past 30 years, China has basically solved the problem of subsistence and entered a new historical stage of building a moderately affluent society in all aspects, and people's daily activities have changed from mainly seeking survival from hunger to pursuing development and running towards affluence. Development has become the most distinctive theme of the times. Construction, development and progress have become the main aspects of people's thinking and work.