What is the difference between Sung Ming philosophy and the ideas of Buddhism, Taoism, and traditional Confucianism, respectively?

Song and Ming philosophy, also known as "Taoism", is a kind of new Confucianism that not only connects the nature of the universe (Taoism) and the destiny of life (Buddhism), but also inherits the orthodoxies of Confucius and Mencius (the root), and is able to govern the country (the purpose), and it is the predominant philosophical system of Confucianism during the Song and Ming dynasties. Han Confucianism focuses on name and object exegesis, while Song Confucianism focuses on the interpretation of righteousness and life, hence the name. Song and Ming philosophies are roughly divided into two stages: Cheng-Zhu philosophy and Lu-Wang philosophy: the core of Cheng-Zhu philosophy is the doctrine of "Divine Principle" and the theory of "Grasping Things to Knowledge"; Lu Wang Xinxinxue is a new stage in the development of the science of reasoning, the core of which is "the heart is the reason" and "there is nothing outside the heart", even if it is "the unity of knowledge and action", it also emphasizes the importance of "the unity of knowledge and action", and "the unity of knowledge and action", and "the unity of knowledge and action". Even the "unity of knowledge and action" theory emphasizes that both knowledge and action arise from the heart. After the Southern Song Dynasty, the Cheng-Zhu school of reasoning became the official philosophy that dominated for a long time, and the Lu-Wang school of mind was widely spread after the middle of the Ming Dynasty.

Buddha pseudonymously divided different states of life (determined by the caste of the eight senses) into six forms and corresponding spatial attributes (the numbers are only representations), namely, the paths of the hells, the paths of the hungry ghosts, the paths of the animals, the paths of the human beings, the paths of the asuras, and the paths of the heavenly beings, due to the difference in their relative wisdom, different karmic powers, and the different fruits and rewards that are called upon to correspond to their different states. Beings in the six paths exist in the three realms of desire, color, and colorlessness. Beings with great karma are naturally blessed with great fortune or ascend to heaven, while the opposite is true: they fall and suffer. Because beings in the six paths have not yet attained complete wisdom and enlightenment, they are unable to break free from their karma or destroy the causes of their karma, so they can only be reborn and suffer. In a word, for the objective phenomenon that all beings can only be in a state of reincarnation all the time, the Buddhists call it the six paths of reincarnation.

Confucianism is one of the hundred schools of thought of the pre-Qin dynasties. Confucianism, also known as Confucianism or Confucianism, founded by Confucius, initially refers to the Secretary of State, and later as the basis for the gradual formation of a complete system of Confucianism, becoming the mainstream of traditional Chinese culture, with far-reaching impact. It is the most influential school of thought in China and the dominant consciousness in ancient China. Confucianism has had a profound influence on China, East Asia and even the whole world. The concepts of "Confucianism", "Confucianism" and "Confucianism" should be clearly distinguished. Confucianism as a doctrine, Confucianism as a class, and Confucianism as a belief are the same and different, and need to be distinguished. The connotation of Confucianism is rich and complex. The feudal imperial power gradually developed the underlying theories and ideas, that is, it talked about grand unification, the ruler, the subject, the father and the son. Confucius, the founder of Confucianism, for the first time broke the monopoly of the ruling class on education in the old days by changing "learning in the government" to "private lecturing", thus spreading traditional culture and education to the whole nation. In this way, Confucianism has a solid national psychological foundation, accepted by the whole society and gradually Confucianized the whole society.