Traditional Culture Encyclopedia - Traditional virtues - How to strengthen the civilian police moral character cultivation
How to strengthen the civilian police moral character cultivation
One of the people's police moral cultivation of the meaning
The word morality, the earliest traced back to Laozi's "Tao Te Ching" book, "Tao is born", "Tao is born", "Tao is born", "Tao is born", "Tao is born", "Tao is born", "Tao is born". A book, "the Tao is born, the virtue of the animal, the shape of the object, the instrument, so that all things do not respect the Tao and noble virtue". The term "Tao" here refers to "the truth that runs naturally in the human world***"; and "virtue" often refers to human virtues, conduct, and the way of the king. It was not until the introduction of Western thought that the word "morality" was interpreted as "correct code of conduct", which belongs to the category of ethics. The Dictionary explains morality as "one of the social ideologies, the guidelines and norms for people's **** life and their behavior."
Cultivation, the original meaning of "cultivation" is to rectify and amend; the original meaning of "raise" is to cultivate and raise. Its original meaning includes cultivating one's character, reflecting on oneself, and cultivating one's moral character. Marxism has given a new meaning to "cultivation", which means self-education and self-transformation. This kind of education and transformation cannot be separated from the social practice of the masses and the subjective efforts of individuals in practice.
People's police moral cultivation refers to the people's police in accordance with the requirements of ****productivist morality and people's police morality in the moral consciousness and moral behavior in the self-exercise of self-transformation and self-improvement of behavioral activities, as well as on the basis of the formation of the corresponding moral sentiments and moral realm achieved.
The significance and role of strengthening the moral cultivation of the people's police
(a) Strengthening the moral cultivation of the people's police is determined by the complex international and domestic situation.
In terms of the international situation, the world's multi-polarization, economic globalization, information socialization of the public security of the work of maintaining national security and social stability has arrived at a new challenge. World multipolarity in the twists and turns in the development of traditional security threats and non-traditional security threats intertwined with each other, the danger of terrorism is rising, the problem of ethnicity and religion is becoming more and more prominent, has become an important cause of the international situation turbulence, but also endanger the social stability of China's a major hidden danger. Economic globalization, while promoting economic development, has also brought about conflicts of economic interests and cultural concepts among countries and problems of national economic security. And social informatization, while providing impetus for economic development, has also resulted in the clash of various social trends, values and lifestyles, and the Internet has also become an important carrier of incitement, infiltration, collusion, theft of secrets and sabotage. This requires our people's police to safeguard the modernization of the motherland by strengthening their moral training and professional ethics, and by punishing in accordance with the law those international and domestic reactionaries who jeopardize national security, undermine the construction of socialism and split the unity of the motherland.
As far as the domestic situation is concerned, with the reform and development and the deepening of economic construction, China's economic and social life has experienced a transformation from a planned economy to a market economy and from closed and semi-closed to fully open. The relevance of interests, the diversity of values, the mobility of people and property, and the ease of information dissemination have to a large extent made it more difficult for public security organs to maintain social stability. At present, serious criminal activities, all kinds of economic crimes and social security problems are still important factors affecting social stability in China, and mass incidents and all kinds of emergencies triggered by internal contradictions among the people have become prominent problems seriously affecting social stability. This requires the people's police to always keep a clear head, constantly strengthen the moral cultivation construction, due diligence, strict law enforcement, service to the people, and effectively take up the consolidation of the ruling position of the ****-producing party, safeguard the country's long-term peace and security, to ensure that the people live and work in peace and contentment of the sacred mission.
(2) to strengthen the moral cultivation of the people's police is determined by the essential attributes of police power.
Police power is a constituent element of the police profession, is a special kind of state power, also has the characteristics of duality and perishability. Duality refers to the inherent contradictory nature of police power, will inevitably produce both positive and negative effects. Perishability means that it is easy to lead to the phenomenon of abusing power for personal gain in the course of exercising it. In addition, the People's Police Law clearly stipulates that under special circumstances, the people's police may use weapons and police instruments. This shows that police power is also characterized by a lethality that is different from that of other state powers.
Police power has the above three characteristics, determines the police power and police morality has an intrinsic connection. Police power contains a huge space for police morality to play a role. Because police morality is the inner force of the constraints of police power, police morality for the people's police to correctly exercise the power given by the state according to law, play a positive effect of power, also has a positive significance.
(3) Strengthening the moral cultivation of the people's police is determined by the current development of police morality.
The reality of the development of people's police morality is generally benign, the overall ideological and moral quality of the team is good. However, with the development of society, the progress of the times, the reality of the people's police force there are still obvious aspects of the people's police are not adapted to or inappropriate, the people's police morality from theory to practice of the exploration of the people's police is still an urgent issue of the times. First of all, on the whole, the basic theory of the morality of the people's police is relatively weak and lagging behind, and is not compatible with the changed social and economic relations. The development of morality of the people's police, theoretically speaking, has not fully absorbed the new moral concepts and moral values reflected in the new socio-economic relations. For example, in recent years, the concept of human rights has been flourishing in sharp contrast to some uncoordinated practices in the work of the people's police, and it is urgent to draw the concept of human rights into the moral theory of the people's police. This shortcoming directly leads to the lag in the development of the moral theory of the people's police and the contradiction in practice.
Secondly, the moral code system of the people's police is more political than humane. Highlighting the political nature of the people's police moral development is of course inevitable and fine tradition, but also the people's police moral system is a major feature. But after all, morality can not be equated with politics, in the binding force on people, politics is rigid, and morality is soft. Moral construction should be injected into a richer humanistic content, reflecting the people's police growth and development of humanistic concern.
Third, the phenomenon of police moral misconduct still exists. At present, the performance of the public security police moral misconduct to have the privilege of serious thinking, life corrupted and corrupt, rough working style of three types. The police as the party and the government to contact the people's bridge and link, its moral misconduct seriously damage the party and the government's image of justice, corrupted the social morality, disorganized the party's heart and the people's heart, affecting social stability, the consequences are very serious.
Three, the people's police moral cultivation content
The author believes that to strengthen the new period of police moral cultivation, we must be open, inclusive, equal, responsible mentality, rooted in the soil of the Chinese moral culture, focusing on the development of the world's police morality at the forefront of the country's specific situation, and learn from the absorption, in order to enrich the connotation of its cultivation.
(a) Inherit the valuable wealth of traditional Chinese morality.
"National spirit is the spiritual support for the survival and development of a nation." In the development of police morality in China, we should inherit the fine moral traditions of the Chinese nation and the reasonable kernel of traditional Chinese ethics and morality of the Chinese revolution.
First, the police moral construction should inherit and carry forward the excellent traditional moral culture of the Chinese nation. First, the Chinese traditional morality to think in the overall spirit, emphasizing the idea of patriotism, especially emphasizing the value of the human group and social value, emphasizing for the public good, for the community, for the nation, for the country's noble moral pursuit, the people's police to establish the value of life has a positive guiding significance. People's police only adhere to the law for the people, wholeheartedly for the people, put the interests of the community and the interests of the people in the first place, in order to correctly treat the relationship between dedication and demand in law enforcement and administrative work. Secondly, the traditional Chinese morality of respect for life, respect for the principle of love, emphasizing the spirit of "strong and healthy", "self-improvement", "virtue", will help the police in the hard and difficult work of public security. This spirit helps police officers to strive for advancement in their difficult and arduous work as public security officers. Police is the most dangerous profession in peacetime, and the Chinese culture advocates the love of life and the spirit of self-improvement, which helps the police to bravely face dangerous situations and competitive pressures, care about the development of the country and the progress of the society, care about their own physical and mental state, and establish a healthy, positive, and upward outlook on life. Thirdly, traditional Chinese morality emphasizes on cultivation and practice, especially on the unity of self-examination and knowledge and action, which helps police officers to strictly demand themselves and form excellent moral qualities. Self-examination is to use social moral norms to evaluate oneself, observe others, alert oneself, and check one's behavior, of which the important thing is to consciously fulfill the moral norms. Fourthly, traditional Chinese morality attaches importance to etiquette, which helps police officers to perform their duties and services in a civilized manner and establish a good image of police officers as fair and civilized.
Secondly, we should inherit the revolutionary moral tradition of public security personnel and develop the morality of the people's police in the new period. In the difficult war years, the Party's security agencies and police organizations of the public security forces put forward the main moral requirements: loyalty to the Party; firm position, the enemy and our clear boundaries; in the struggle against the enemy to be brave, resourceful, tenacious; hard and simple, law-abiding, loyal to their duties, not allowed to favoritism, corruption; impartiality; opposed to forced confessions, and so on. These moral requirements, combined with political ideology and disciplinary requirements, played a positive role in the new democratic revolution, and are also moral resources that can be inherited in the construction of police morality in the new era.
(2) Borrowing and absorbing international police moral requirements.
Borrowing and absorbing the international police moral requirements, that is, the people's police have a global consciousness and global vision, fully aware of their own civilization of law enforcement for the improvement of socialist China's international status of the significance of the civilian police work style and work ability directly affect the image of our country. As far as possible to absorb all the spiritual wealth of human society, so that the police moral culture to the world in a comprehensive manner, to adapt to the requirements of the development of the era of globalization, with the world.
The author believes that the United Nations General Assembly adopted the Code of Conduct for Law Enforcement Officials (hereinafter referred to as "the Code") by resolution 34/169 on December 17, 1979, which is the first aspect that we should pay attention to when absorbing the international ethical requirements of the police. In terms of content, the formulation of this international code of ethics for the police was based on the international community's analysis and summary of the problems existing in the process of police administration, highlighting the three aspects of justice in accordance with the law, service to society and, in particular, respect for human rights, which provides the law enforcement ethical standards for the police in China.
Four, the correct way and method of cultivation
(a) the correct way of cultivation
People's police moral cultivation of the fundamental way, that is, in accordance with the ethical principles and norms of the people's police, in the social life of the practice of the exercise, and consciously transform. First of all, the practice of social life is the source of the people's police to produce excellent moral qualities. The moral cultivation of the people's police is to cultivate their own excellent moral character.
Secondly, the practice of social life, is the test of the people's police moral cultivation and moral quality of the condition of the standard. Lenin said: one of the biggest scourges left to us by the old society is that books and practice are completely disconnected. In the moral cultivation, is the moral and social practice is out of touch. Leaving the practice of social life, the people's police moral consciousness and moral quality not only can not show, but also can not be evaluated.
Once again, the practice of social life, is to promote the people's police moral cultivation of continuous development of power.
(II) Methods of moral cultivation of the people's police
The social life practice of the people's police is the fundamental way of moral cultivation of the people's police. But it does not mean that participation in social practice is equal to moral cultivation. People's police moral cultivation can achieve the purpose must also have the correct method. People's police moral cultivation method can not be uniform, the general principle is from the actual starting point, step by step, one step at a time, unremitting. Specifically, this has to be the following aspects:
One is to be diligent in learning. Ancient Greeks believe that "knowledge is virtue", and knowledge can only be obtained through learning. Confucius in response to Zigong asked "and the next generation how to call the husband of the son?" Confucius replied to Zigong's question, "How can the future generations call themselves Husband and Wife? Do not have, then good learning and not tired, good teaching and not tired, it is only this evil! He asked his sons to "learn the language when they are able to do so". "Do not learn etiquette, not to stand". Moral cultivation of the people's police is a self-study and rational activity of the people's police. To avoid the spontaneity and blindness of this activity, it is also necessary to study diligently and hard. The people's police in moral practice should diligently and painstakingly study the basic theory of Marxism, study ****productivist morality and the moral theory of the people's police, and strive to establish a scientific view of the world and methodology, set up the ideals and beliefs of the people's police, and consciously standardize their own words and deeds with ****productivist morality and the moral code of the people's police. At the same time, we should strive to learn scientific and cultural knowledge. Scientific and cultural knowledge is about the generalization and summary of the understanding of nature, society and the development of the law of thinking, is the people's police to study Marxism, study ****productivist morality and the people's police moral theory of the people's police, but also the people's police to form the basis of a high moral character.
The second is to establish a great ambition. "Establishment of ambition" refers to a clear goal of cultivation, the people's police to establish ambition is to set up to realize the lofty goals of ambition and determination. Setting a will is a very important thing. History is a lot of people who have the ability to do something, are focused on moral cultivation on the will. Confucius said, "The three armies can take away the commander-in-chief, but a man cannot take away his will." The great democratic revolution pioneer Sun Yat-sen said: "Weekday ambition, should want to do great things, not want to be a big official." In real life, many people who attach importance to personal character cultivation have their clear goals. Wen Tianxiang's "Life has its own death, and the heart of a man will shine through the sweat of his brow." Marx's "I have all that man has;" Lenin's "Enrich your mind with all the wealth of knowledge created by mankind." Mao Zedong's "Serve the people with all your heart and all your soul" and so on. They all remind themselves clearly to overcome difficulties and encourage themselves to be a moral person forever. People's police in the moral cultivation should also set up a big ambition, to set the goal of having ****productivist moral character to achieve the highest moral realm of selflessness, and to spend a lifetime of hard work to cultivate, never waver, never relax.
Third is to listen to the introspection. Listening to the past, introspection. Is another important method of moral cultivation of the people's police. The so-called both listening is to listen to others, society's evaluation of their own, the courage to accept others to their own criticism. The people's police in moral cultivation, first of all, should be strict in introspection. Chen Yi's poem says: "The depths of the soul, self-excavation is possible." Secondly, to listen to hear over, "listen to as" introspection of the supplement, has an important meaning, the ancients said: "the gentleman does not mirror in the water, but the mirror in the people. Mirror in the water, meet the face; Mirror in the people, then know the good fortune in the bad." Concurrently listen to introspection that is the people's police in the moral maturity of the sign, but also to promote the continuous improvement of its moral level of the main means.
Fourth, practice. With ****productivist morality and people's police professional ethics to regulate their own behavior, to achieve the unity of theory and practice, the party line is consistent, the same as the table. Comrade Liu Shaoqi said: "revolutionaries to transform and improve themselves, must participate in the practice of the revolution, can never be separated from the practice of the revolution." Practice is the fundamental way of moral cultivation of the people's police and the basic method of moral cultivation of the people's police. As a basic method, the people's police are required to apply those moral theories they have learned in the process of moral cultivation to practice and to the great struggle to defend and build the socialist modernization of the motherland.
Fifth, perseverance. The people's police moral cultivation in consciously, the merit in persistence. "Ordered" to cultivate, to no avail, one day's sun, but also inevitably give up. The important thing is to persevere, a personal cultivation of a moment, for the motherland for the people to do a few good things is not difficult, it is difficult to cultivate a lifetime of unremitting, a lifetime for the motherland, for the people to make contributions. Today, the deepening of reform and development, the police force is moving forward, the people's police morality will continue to enrich, development, and constantly put forward higher requirements to the people's police. People's police only support unremittingly grasp their own cultivation, in order to keep pace with the times and the police force construction, to do a forever beneficial to the people of the people's police of high moral character.
- Previous article:What's the name of the eunuch next to Qin Shihuang's mother?
- Next article:Meaning of mousse cake?
- Related articles
- Hemorrhoids surgery, no problem. How long will it take to recover?
- What should I write in Children's Day handwritten newspaper?
- Composition material: drinking tea in Mid-Autumn Festival
- Excuse me, how to use 3dmax to model the following pictures?
- In which province and city is Qiao Qi community located?
- What's delicious in Lijiang? What are the specialties of Lijiang?
- Tea culture reading
- How does iPad connect the stereo?
- Do not want to do the assembly line, to learn what technology to find a job?
- Idiom maze game rules