Traditional Culture Encyclopedia - The 24 Solar Terms - Two things I learned from The Story of Yan Xi Palace.
Two things I learned from The Story of Yan Xi Palace.
I'm not interested in kung fu movies. It is almost the year of destiny in society, and how many palace fights have been staged alive before you know it. Although there is no imperial power to die without saying a word, there is no shortage of a piece of paper, and a red seal is stuck on the door at any time, and the house will collapse.
It is this kind of Gong Dou drama that, through watching the drama, helps people to vent their repressed abnormal emotions in their lives, and at the same time shows how to use the jungle law to survive in a harsh environment.
For example, The Story of Yan Xi Palace is so popular because the hostess changed her usual temper and style of doing things. It is no longer forbearance and reciprocity, but revenge immediately.
If you slap me, I will immediately fan you back to the ground, and the strength will definitely be greater than yours;
You set me up, I'll let you get the board right away and send you to the symphony library, and the punishment will definitely be heavier;
You hurt me, I let you die, revenge is heavy, never vague.
The hostess was dubbed as a professional lunch box deliveryman, which really made people feel Japanese. But what kind of rule is this? Fighting violence with violence, the winner is king.
There are many articles around this play, almost all of which are the same argument, and I feel happy when I look at it. This protagonist is simply a modern elite dressed in ancient costumes, calming down grievances for depressed professionals and making frustrated professionals fantasize about the stimulation of their opponents.
However, what I see from this drama is that everyone can solve their own problems in their own way, and there are no rules. The premise is that you must have the right to speak and execute.
In order to have such rights, we must climb high through blood. As for the way, you can do whatever it takes to confuse right and wrong, sow discord, cheat, frame up and even lynch, which can be said to be a complete deduction.
The most common strategy in the play is to fight violence with violence. This reminds me of the high-speed rail seat-occupying man who is hotly discussed on the Internet these days. In the face of such people, it is estimated that the most effective way is to fight violence with violence.
If the seat is occupied by a tough guy, there may be nothing to say, or at most, a chicken-carrying action will solve the problem. However, the fact is that the ruffian scoundrel has reached the finish line safely, because around him, there are either spectators standing by and watching, or flight attendants and policemen who dare not enforce the law. Compared with these people, the villain is strong.
When there are more and more such things in society, people learn to either fight violence with violence or find ways to protect themselves. Just like there is no safe medical system to rely on, ordinary people can only comfort themselves by saying that they should take good exercise and try not to get sick. The idea itself is full of sadness.
What happens when the rule of a society is to fight violence with violence?
The queen's father made trouble because of poor disaster relief. Although he used all his wealth to make up the deficit, he was still not spared death. It is precisely because there is a queen family in the interest group behind him that he can only be a scapegoat. When the queen questioned the emperor, that sentence shocked me.
-Officials are mediocre, greedy and cunning, and so are the bustling harem. Everyone is a player, singing prosperous times, clear and white, and pulling gangs to lie to you. Even if you stay up for dinner, you can't keep the wronged courtiers and kill countless greedy moths.
What a painful understanding, every word is like a needle, and every sentence hits the nail on the head. However, the emperor can only reply feebly: things are not satisfactory. The queen is ill.
After that, the princess did not hesitate to kill the young children with poison. Although it was very popular inside and outside the play, it was another lynching of violence with violence. So the emperor still gave you the conclusion that your princess was ill.
More than two thousand years ago, Zhao Gao played the game of referring to a deer as a horse, and the word "referring to a deer as a horse" came into being. For thousands of years, this game has never stopped. Think about today's experts, how many deer have become horses? ...
A play is very lively, but different people have different opinions. Maybe everyone sees something different from it.
Some people see how to be comfortable in the workplace, some people see how to capture men's hearts, some people see how to protect themselves or take revenge in a bad living environment, and what I see is that in this seemingly orderly society, a set of jungle laws has been applied.
The law of the jungle must be applied to the jungle society. The jungle society is based on the animal attributes of human beings, and its core is self-centeredness and the law of the jungle. In a jungle society, rules are not important, and personal needs come first.
Compared with the jungle society, it is a civilized society. Civilized society is based on people's social attributes, and its core is contract spirit and rule consciousness. In a civilized society, rules come first, and those who violate them will be punished.
Now that society is ill, what should we do?
There are two ways: first, try your best to treat society; Second, it is forbidden to say that society is sick, but only "I am sick."
Look at the story of Yan Xi Palace. When the Queen was sick, who was sick? Your princess was sick, and the Queen Mother was sick.
So far, I have learned two tricks easily, but I can't and can't use them.
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