Is there a habit of mentoring abroad like China?

? According to the data, it can be seen that in dealing with the issue of selecting disciples, traditional Wushu pays attention not to the selection of athletes today, but to the physical indicators of the objects first, but to the moral status of the selected people. This situation has been recorded for a long time. In the Historical Records written by Sima Qian in the Western Han Dynasty, he once said, "If you don't believe in loyalty and courage, you can't pass on the sword."

Without these four things, it is impossible to pass the sword. Obviously, this great historian has regarded good moral quality as the primary condition for preaching and teaching. Many people in history have inherited this concept, especially in the Ming and Qing Dynasties, courtesy before morality has become the consensus of the whole Wushu group.

At the same time, it is also a warning to violate this law, in order to prevent the nine families from being completely submerged because they are too careless to grant it. Therefore, the formulation of various rules and regulations is also a requirement for future generations. Among all the requirements, morality is the most basic foundation. What is the content of morality? It is a daily moral ethics generally recognized by daily traditional society. There is such a sentence in the five words: "Before practicing martial arts, keep morality first."

? This virtue refers to this aspect. You haven't practiced martial arts. Let me look at your virtue and the daily morality of the selected person first. This requirement has been recorded earlier. We can see that Huang Baijia, the son of Huang Zongxi, said in the book that "five things cannot be passed on". What five things can't be passed on? At that time, there were five things that could not be passed on, and the contents of these five things were: first, dangerous people, second, aggressive people, third, drunken people, and fourth, those who were exposed lightly. Fifth, the dullness of flesh and blood. The first four are all moral standards, whether it is a sinister person, a person who drinks too much or drinks too much, or a person who always wants to express himself, they are all within his negative range.

? There are five things in Yang's Taiji Biography in Qing Dynasty. These rules and regulations put forward specific requirements for selecting and employing people from both positive and negative aspects. Materialists believe that people always draw their own moral concepts from the economic environment of their production and exchange according to their social environment and class status. In the farming society, this kind of moral ethics has a very wide recognition. Although/kloc-after the middle of the 9th century, the traditional culture of China began to be impacted by European and American styles, nevertheless, during the Republic of China, people still adhered to the moral concept of choosing disciples in traditional martial arts. Although Wang Xiangzai, the founder of martial arts boxing in the Republic of China, thinks that the traditional phenomenon of mentoring is harmful to all beings, and he also says in his book that "the mentoring system should be removed and a new inheritance relationship should be established", he is talking about how to choose people and what kind of people to choose.

We can also see that a boxing score in the 23 rd year of the Republic of China also clearly stipulates that "four people will not pass it on, disloyalty, unfilial and unjust, and none of the above four people will pass it on." After the reform and opening up, China has been in a period of cultural transformation, but this requirement still goes deep into the vast number of Wushu groups and is affirmed. During the period of 1999, when I was conducting a social survey of traditional Wushu, I got several boxing scores written and printed by the people in recent ten years, almost all of which involved the content of selecting disciples to varying degrees. For example, 1985 compiled by Mengcun, Hebei Province, requires all disciples of octupole boxing to abide by the rules formulated by 1935, and requires martial arts practitioners to attach importance to personality. 199 1 A boxing score written for six teachers in Peixian County clearly emphasizes at the beginning that YEATION students are required, and martial arts practitioners must have good moral quality to get started, and it is also stipulated that those who are disloyal, unfilial, heartless and unjust will not be taught. You see, although these things have entered the modern age in the traditional martial arts group, the content of selecting disciples still has a strong influence and cultural identity.

? In fact, we can see that both at home and abroad, whether Shaolin or Taiji, have similar tendencies on this issue, and some hearsay stories also tell us this truth in the form of stories. Sometimes, a person's unintentional moral behavior often makes him a descendant of a certain kind of boxing. In addition to the moral content, the traditional requirements for selecting disciples also include some requirements for the personal understanding of the selected students. As we said just now, traditional Wushu needs practitioners to practice for a long time. So we should have a certain understanding. Without a certain understanding and corresponding physical conditions, it is difficult to find the mystery. The "slow flesh and blood" mentioned before refers to the physical condition.