Essay Material on Deeds of Ancient Famous People

Celebrities have always been as one of the main material for students to write, the following is the composition material of ancient celebrities' deeds that I share with you, and I hope it can help you!

1. Li Bai

Li Bai lived in the Tang Dynasty during the period of great prosperity, with the political ideals of "help the people" and "peace", and spent his life struggling to realize this ideal. However, Li Bai's lifelong concern for the affairs of the state, hoping to make achievements for the country, and he was dissatisfied with the dark reality of the formation of a sharp contradiction between. His "Ancient Winds" (古风) 59 songs are representative works in this regard. The darkness and corruption of Tang Xuanzong's late politics are widely exposed and criticized, reflecting the sadness and indignation of the virtuous and capable people who have no way out. Li Bai has a great political ambition. Li Bai had great political ambitions, but after three years of being a scholar at the court, he did not get involved in politics, but became the king's royal scholar, coupled with his arrogance towards the powerful and noble, thus incurring rejection, and angrily left Chang'an. In the poem, we can easily see the poet's mood of "drawing the sword to break the water, raising the cup to dispel the sorrows of the more sorrowful". It can be imagined that a person who is full of melancholy, when he is determined to solve his sorrows but unable to do so, what kind of sorrow is in his heart! On the surface of the drink, in fact, the arrow of sorrow through the heart. However, the poem is well-written and full of ink, with a wild and unrestrained feeling of extreme sorrow and anger, and an extremely bold and calm language. The root of this lies in the author's deep inner feelings, the potential of the wine under the words like waves of anger.

Applicable topics

Li Bai's poems, like several of his songs about the roc bird, show his ambition and open-mindedness, reflecting his desire to pursue extraordinary things. Even during the period when Li Bai was returned to his hometown by Emperor Xuanzong of Tang, he was still open-minded and full of confidence in the future, applying topics such as "looking up", "ambition" and "shoulders". Li Bai in the palace during the request for Gao Li Si for its shoes, and therefore incurred the fate of banishment, this topic is suitable for "talk about the spirit", "noble", "I want to hold your hand" and so on.

2. The middle way of the red-top businessman - Hu Xueyan

Hu Xueyan with his excellent ability to survive and develop in the cracks. In the officialdom, the Cao Gang black and white in the gap, in the national economy and the Western economy in the gap, in the left Zongtang and Li Hongzhang in the gap, he kicked out of a world, a world. Hu Xueyan's soaring success is familiar with, abide by, and utilize the results of the unspoken rules. But unfortunately, this seam eventually ruined him, left Zongtang's death made him become a victim of the official tipping. From nothing to rich, and then back to nothing, Hu Xueyan walked through the circle of his life trajectory.

Analysis: an extremely smart people, often good at using the rules rather than creating rules. Hu Xueyan's life verified this truth, but also explains another truth: "Playing with fire will burn itself".

Topic: "Knowing and Not Knowing", "Modesty"

3. Shang Yang stood on a tree to gain trust

Shang Yang was the prime minister of Duke Xiaodong of Qin, and he wanted to create a new law. In order to win the trust of the people, Shang Yang set up a three-foot log at the south gate of the city, and recruited the people to give ten gold coins to those who could move the log to the north gate. The people were surprised by this practice and did not dare to move the wood. Then, Shang Yang announced to the people that those who could carry it would be given fifty gold. A bold man finally carried the wood, and Shang Yang immediately gave him fifty gold to show that he was honest. This practice of taking the trust of the wood finally convinced the people that the new law was credible, thus making the new law smoothly implemented.

Analysis: "A man without faith can not stand." A person, a group, a country is the same, words without faith is self-defeating.

4. Qu Yuan's death to serve his country

Qu Yuan's life went through the three periods of King Huai of Chu, King Huai of Chu, and King Haixiang, and his main activity was in the period of King Huai of Chu. This period was the eve of China's imminent unification, "the horizontal is the Qin Emperor, vertical is the King of Chu". Qu Yuan was born into the aristocratic family, and he was a master of governance and rhetoric, so he was favored by King Huai of Chu in his early years, and he was appointed as the left disciple and the daffodil of Sanlu. In order to realize the unification of the state of Chu, Qu Yuan actively assisted King Huai to change the law to make it stronger internally, and resolutely advocated to unite with Qi to fight against Qin externally, so that the state of Chu once appeared to be a rich country with a strong army and a powerful situation that shocked the vassals. However, Qu Yuan was in sharp conflict with the corrupt aristocratic group of Chu in both domestic and foreign affairs. Due to the jealousy of the senior officials, Qu Yuan was later falsely accused by a group of small people and alienated by King Huai of Chu. He was exiled to the south of the Yangtze River, and was displaced between the waters of Yuan and Xiang. In the 21st year of King Haixiang's reign (278 BC), the Qin general Bai Qi attacked Ying, and Qu Yuan, in his grief and indignation, sank himself into the Miluo River, martyring himself to his country.

Analysis: In the interest of the country and the people and sacrificed his life, noble character and sentiment in the body of Qu Yuan embodied the most. Topic: "fate" "responsibility" "spiritual guardian"

5. Yue Fei "loyalty to the nation "

Yue Fei was recruited to join the army, and because of his success in battle, he was constantly promoted, and Emperor Gaozong of the Song Dynasty wrote the words "loyalty to the country", and gave them to him after he made a flag. He also summoned him to his bedchamber and said, "The great event of the revitalization of China is all entrusted to you." Jin attacked Gongzhou, Bozhou, Liu Qi to the court emergency, Song Gaozong ordered Yue Fei rapid reinforcement, and said in a personal letter to Yue Fei: "facilities, a commission to the Secretary, I do not remote degree." Yue Fei then mobilized his troops and sent them out to battle in separate directions, and he himself led a light cavalry stationed at Placebo, with a sharp military front. However, later Gao Zong and Qin Hui decided to negotiate peace with Jin and pay tribute to Jin. Just when Yue Fei was actively preparing to cross the Yellow River to regain his lost territory, Gao Zong and Qin Hui issued 12 consecutive edicts to order Yue Fei to retreat. Yue Fei was poisoned to death in Lin'an Windstorm Pavilion on the charge of "unfounded", at the age of 39. Analysis: "When the country is in trouble, everyone has a responsibility". Yue Fei's story of loyalty and courage has inspired generations of Chinese people for thousands of years. Whenever a foreign invasion, people always take Yue Fei as an example, resolute resistance.

6. Abandonment of the disease of worrying about the country

Xin Qiji wrote "Ten Essays on the Beauty of Celery" dedicated to Emperor Xiaozong of Song. The first three essays analyze in detail the resentment of the people of the north against the female rulers, as well as the sharp contradictions within the female ruling group. The last seven essays put forward some specific plans on how the Southern Song side should enrich its national strength and actively prepare for the timely completion of the cause of unification of China. However, at that time, the Song and Jin dynasties were just finalized, and the court did not adopt his suggestions.

7. Li Zongren's nationalism

In 1955, Li Zongren openly opposed the "Taiwan Trusteeship" and "Taiwan, independence" in the United States, and advocated for the country **** again. In July 1965, under the personal arrangement of Premier Zhou Enlai, Li Zongren broke through the interference of the U.S. Federal Bureau of Investigation (FBI), got rid of the assassination of the State, People's Republic of China (PRC) and the Party

secret services, and returned to the motherland with determination, declaring: "I expect to follow the people of the whole country to participate in the construction of socialism, and I want to make contributions to the patriotic and anti-imperialist cause. anti-imperialist cause." He also hoped to stay in Taiwan, the country, the people, the party, Rin Yu national righteousness, resolutely return to the embrace of the motherland, for the completion of the final unification of the country to make contributions.

Analysis: For the peaceful reunification of the motherland, Mr. Li Zongren's spirit of daring to be the first and the national righteousness will always inspire people struggling for the cause of reunification.

Topic: "Monument in the heart" "Call of the motherland"

8. Xiang Yu wants to learn the enemy of ten thousand people

Xiang Yu, one of the leaders of the peasant revolt at the end of the Qin Dynasty, was born in the state of Chu. The first time I saw him, he was a man of the world, and he was a man of the world. When he was a child, his family asked his teacher to teach him how to read and write, but he refused to learn any more without recognizing a few words. Then he was asked to learn the art of sword fighting, but failed to do so. Xiang Yu's uncle Xiang Liang was very angry and scolded him for not making progress. Xiang Yu revealed his feelings and said: "Recognizing words and being able to write my name is enough; sword fighting is not worth learning as it can only deal with one enemy. If I want to learn, I will learn to deal with thousands of armies!" So Xiang Liang taught Xiang Yu to learn the art of war, and finally accomplished Xiang Yu's career as the "King of Western Chu".

Analysis: Success is the result of many factors. Xiang Yu seized the main factors, the distance to success is not far away.


9. Zuo Si's determination and perseverance


Zuo Si, a writer of the Western Jin Dynasty, read Zhang Heng's Two Capitals Fugue when he was a boy and was greatly inspired. He was so inspired that he resolved to write the "Three Capitals Fugue" in the future. Lu Ji couldn't help but laugh at this, saying that it was a joke for a vulgar person like Zuo Si to write such a great work as the San Du Fu; even if it was written with great effort, it would surely be worthless, and would only be used to cover the altar of a wine jar. In the face of such humiliation, Zuo Si was unswerving. He heard that the writings of Zhang Zai had traveled Min, Qiong (now Sichuan), on many occasions to seek advice in order to familiarize themselves with the local mountains and rivers, products, customs. He visited widely to understand, a large number of information collection, and then concentrated, hard writing. In his room, beside the fence, in the toilet put paper and pen everywhere, as long as he thought of good words and phrases he would record them, and repeatedly revised. Zuo Si spent ten whole years' hard work and finally finished the San Du Fu. Lu Ji in amazement, admiration to the ground, only to worship.

Analysis: Recognize the goal of action, not moved by outsiders, perseverance is victory, hold on is everything.

Topic: "Sharpening and Success" "How to treat others' ridicule"

10.

When Tao Yuanming, a poet of the Eastern Jin Dynasty, was the magistrate of Pengze County, there was a time when the county's supervisory postal service came to Pengze to check on official business. The county sent a letter to Tao Yuanming, asking him to make preparations to meet him, that is to say, to prepare gifts, to prepare food and delicacies, to dress up and come to meet him respectfully. Tao Yuanming was so angry that he tore the letter to pieces. He exclaimed, "I will never stoop to court those fellows for the small magistrate's salary of five buckets of rice!" After that, he took off his official uniform, took off his official hat, handed over his official seal, and resigned and went home.

Analysis: No noble character and temperament can not make such a move. The story of Tao Yuanming's "not for five buckets of rice" has been passed down from generation to generation, which is exactly the pursuit and aspiration of people's noble character and moral integrity.

Topic: "Character and Virtue", "The Pursuit of Life"

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Wang Fuzhi, for the sake of his career and ideal, was never tempted by profit and fortune, and was not pressured by power, but was determined to go through a lot of hardship. After the fall of the Ming Dynasty, he fought against the Qing soldiers in his hometown of Hengyang, Hunan Province, and after the failure, he lived in seclusion in Shifunshan Mountain, engaged in ideological writings. In his later years, his health was not good and he lived in poverty, so he had to rely on his friends to help him with his writing. Every day, he wrote so much that his wrists were unable to finish the ink stone, and his fingers were unable to finish the pen. When he was 71 years old, Qing officials came to visit this great scholar, wanting to give some food and clothing supplies. Although Wang Fuzhi was sick, but he thought he was a Ming dynasty legacy, refused to meet the Qing officials, did not accept gifts, and wrote a couplet to express their own sentiments:

The clear wind has the intention of difficult to stay me,

The moon has no intention of shining on the people.

Topic: "Temperament and Sentiment", "Nobility and Inferiority"

12. Due to the "Yu Chang Incident", Su Wu was implicated and detained. The Xiongnu monarchs used all kinds of tactics, both hard and soft, to force Su Wu to surrender. However, Su Wu did not move his head under the sword and did not listen to the sweet words. He said to the Xiongnu officials who came to persuade him to surrender, "To serve my country by death is a decision I made long ago, and as long as I can make a contribution to my country, even if I have to suffer from swords and knives, or go down to the frying pan, or offer up my liver and brain, I am still willing to do so." No matter how the Huns tortured him, he never lowered that noble head. In the end, the leader of the Huns, Shan Yu, had no choice but to drive him to the uninhabited "North Sea" to live with the sheep, and Su Wu returned to his country 19 years later when he was already a gray-haired old man. Topic: "patriotic" "loyalty"

13. generosity to the national crisis, sworn to show loyalty

September 17, 1894, in the Sino-Japanese Yellow Sea Battle, Deng Shichang commanded the "The first time I saw this, I was in the middle of a battle, and it was the first time I saw it. After the Japanese ships under siege, "Zhiyuan" ship more wounded, hull tilt. Deng Shichang to the whole ship officers and men said: "my generation from the army to defend the country, early put life and death outside of the world, today's matter, there is death only!" "However, although death, and naval prestige, that is, so the country also!" He resolutely driving the ship at full speed into the Japanese first guerrilla fleet flagship "Yoshino", determined to die with the enemy. The Japanese ship officers and men were shocked at the situation, desperately fleeing, and to "Zhiyuan" ship fired torpedoes, "Zhiyuan" ship to avoid a foam splash torpedo, unfortunately was hit by another torpedo and sank. Deng Shichang fell into the sea, his entourage to lifebuoy rescue, but he refused, and said: "I am determined to kill the enemy to serve the country, now die in the sea, righteousness, why ask for life for!" He raised the dog "sun" also swam to its side, the mouth of his arm to save, Deng Shichang vowed to survive with the warship ****, resolutely sank in the waves, and the ship's officers and men together with more than 250 people martyred. Analysis: "generosity to the national tragedy, vowed to die to show loyalty", to their own lives as the price to show loyalty, its patriotic will, the heavens can be seen! Topic: "patriotism" "death is like a home"

14. "Fung thousand money", buy some monuments and monuments, home study, and full commitment. She set up her own rules: do not eat the second meat dishes, do not wear a second piece of silk clothing, not to mention the purchase of expensive jewelry. Sometimes she stumbled upon precious historical materials in the market, rather than take off the clothes pawned, but also to buy back.

Analysis: Li Qingzhao couple for the world's praise, a hundred years of fame, which is inseparable from its continuous pursuit of learning.

Topic: "The study of the noble in diligence" "obsessed"

15.

Regarding his death, Zhao Wanli's "The Chronicle of Mr. Wang Jing'an" has the following record: "On the night of the second day of May, after reading the examination papers, I drafted a suicide note to remember him. The night was a sleepy one, as usual. The next morning (i.e., June 2, 1927), wash and eat, go to the Institute to see things as usual. Suddenly in the friend of the fake silver cake five, alone out of the school gate, hired a car to the Summer Palace. Walking to the Paiyunxuan West Fish Algae Xuan front, independent of the stream, all paper cigarettes, the gardeners had seen, suddenly heard the sound of falling water, scrambling to aid up, not as much as two minutes has been gas dead, when it is Si Si is also."

From this, we can largely speculate that Wang Guowei's death, not only is an active choice, and very calm, as to go to an appointment with an old friend, there is not the slightest component of agitation. It is this kind of calmness of death, for Wang Guowei in the coordinate system of cultural history has circled a unique position. He did not die of specific current events, but most likely died of disappointment with the spirit of the culture in which he lived, and despair over certain irremediable deficiencies in Chinese culture. From a larger historical perspective, his death was not only not confined to specific current affairs, but also transcended individual life; he used death to separate himself from the fallen culture - he saw that if the body did not die, the spirit would surely go to extinction, so he could only exchange the death of the body for the eternal life of the spirit. This was his great sobriety and wisdom. I am afraid that only a few people with the same feeling saw through this point.

Analyze: the serenity of the choice of no regrets, seems to be in pursuit of what, perhaps, the Chinese intellectuals that the inner depth of a kind of serenity it!

16. Dare to ask where the road is - Xuanzang

Tang Xuanzang was 25 years old and left Chang'an to travel west. After entering the desert, he unfortunately lost his way and dropped the jar of water he was carrying with him. In four or five days had many times fainted on the ground, but as soon as he woke up to continue to move forward, finally out of the desert. He went all the way across the Gobi, over the mountains, through the city of Shattered Leaves, climbed the Pamir Plateau, broke the Iron Gate Pass, after nearly a year of time, and finally arrived in Tianzhu, becoming the first Chinese traveler to travel around ancient India.

Analysis: "Ancient people who have achieved great things, not only have the talent of the world, but also have the will to persevere." Tang Xuanzang's success, more proof of this assertion of Dongpo Jushi.

Topic: "The road is underfoot" "Pathfinder" Topic: "Choice and Pursuit" "Death and Eternal Life "