State of world traditional culture

China traditional culture is the cultural accumulation formed by the special natural environment, economic form, political structure and ideology of the Chinese nation in the long-term historical development. It exists not only in the object form of stylized classical documents and systems, but also in the main forms of national thinking mode, knowledge structure, values, ethics, behavior mode, aesthetic taste and fashion customs accumulated in the long-term historical process. China's traditional culture will restrict the ideological and political work in colleges and universities and become an important cultural background for humanistic quality education in colleges and universities.

Correctly guiding college students to actively contact and understand China traditional culture, its valuable part can have a positive impact on students' ideas, values and behavior patterns, and is also conducive to dispelling the negative effects brought by some economic principles of market economy.

In the attitude towards life, Sima Qian's spirit of fighting against adversity, Su Dongpo's bold and open mind, Zhang Heng and Xu Xiake's persistent love for truth, and Mencius' "I am good at cultivating noble spirit" are all healthy spiritual realms. On the issue of dealing with nature and destiny, Xunzi's theory of "controlling life and using it" and Wang Fuzhi's theory of "interacting with nature" and "creating destiny" both contain the brilliant thought that man can conquer nature. With regard to the rights and freedoms of individual life, Nineteen Ancient Poems and Ruan Ji's love poems pay attention to the meaning of life, Shi Shuo Xin Yu affirms personal value, and Jia Baoyu and Lin Daiyu's passionate pursuit of free love in A Dream of Red Mansions all inject fresh blood into China's traditional ideology and culture.

China people respect family ties. "Being in a foreign land, I miss my family more every festive season" and "The thread in the hand of a loving mother makes clothes for wayward children" have greatly warmed our lives and supported us to overcome all kinds of difficulties. "Birds and beasts cannot be in the same group, and I am not a follower of Sri Lanka." And "dancing to find shadows is like being on earth." China people love and care about reality, which largely overcomes the influence of various nihilistic ideas on people's thoughts and can attract people's attention to build real life. "A gentleman strives for self-improvement". Faced with various challenges in life, China people have never given in, but have always maintained a confidence, fighting spirit and indomitable spirit. "Benevolent people love others", China people tend to pay attention to morality and be friendly to others, which is of positive significance for optimizing social order and building a harmonious society.

When dealing with the interests of individuals, nations and countries, "benefiting the country and the people, not for the body" is a noble spiritual realm. In the orientation of righteousness and benefit, "forgetting righteousness at the sight of profit, laying down one's life at the sight of danger" and "not seeing money, not seeing difficulties" The erosion of money worship, money supremacy, money supremacy and other ideas, its resistance shines with moral brilliance. In terms of self-cultivation, "from good to success, from evil to collapse" and "from victory to strength" in Guoyu are all good words and warnings.

Today, when the sense of responsibility is lost everywhere because of aggressive freedom, what is Bai Juyi's "what is it like to worry about people but not save them?" What is Gu's "every man is responsible for the rise and fall of the world?" At present, when we have lost the spirit of being brave, honest and trustworthy, the promise of "three cups of promises, five mountains are light" makes us feel ashamed.

In the long process of its formation, China's traditional culture is inevitably backward and weak in many aspects. Our usual practice is to avoid talking about these negative cultural phenomena, and offenders will be prosecuted. In fact, hiding is inevitable. It is better to face it squarely, approach it and reflect on it. Instead, it can be used as a negative teaching material to remind people to save time and think deeply. We should guide students to know and understand these negative cultural phenomena, and at the same time urge them to overcome the negative effects and influences.

In the traditional culture of China, cognitive value orientation, conservative psychology, inertia of "keeping one" and "taboo" will all hinder the formation of students' innovative consciousness and enterprising spirit. Advocating the doctrine of the mean will directly affect the formation of students' competitive concept. The concept of hierarchy, the culture of loyalty and filial piety and the feudal principle of "not condescending" will all hinder the formation of students' democratic consciousness and style of work. The "official-oriented" culture in traditional culture regards bureaucrats as the core stratum of the whole society, which will inevitably lead to the consequences of advocating "rule of man", ignoring "rule of law" and rejecting democracy. Of course, it will also affect the fundamental reform of the system by many students and people now, thus easily making the reform an empty talk. ...

In the new era, we need to build a new culture and a new humanistic spirit system to make people more noble and have a higher realm of life, and further promote the economic and social development of our nation. But the construction of China's new culture, as people often say, must adhere to inheritance, absorption and innovation.

Inheritance is necessary, mainly because there are many valuable things in traditional culture, which reflect the nature and laws of things, or reflect some noble qualities of China people in transforming nature and society, and should be inherited. Of course, we are opposed to unlimited promotion. China's traditional culture was formed in a specific period, which inevitably has its limitations. Any exaggeration is wrong.

On how to inherit the above, that is, how to realize the docking of China's traditional culture with new civilization, new culture and new humanistic spirit system, Mr. Lu Xun actually has an incisive theory in "Takeism". First of all, "whether we like it or not, we should accept it!" First, inheritance, and then criticism, absorption and innovation after absorption.

China's unique social and historical conditions make China's traditional culture have distinct two sides. China's traditional culture is a two-sided body in which the essence and dross coexist, and the positive and negative factors coexist. Moreover, the positive and negative factors in China's traditional culture are not completely distinct. They are often fused and intertwined, and they are often the essence on the one hand and the dross on the other. This complicated situation requires us to be cautious about the influence of traditional culture. This requires that the traditional culture education in our colleges and universities should consciously penetrate through the systematic study, understanding and research of traditional culture as much as possible, so as to highlight its purpose and tendency and enhance its positive effect.

Lighting the lamp of traditional culture education in colleges and universities, raising the banner of humanities, beating drums with thunder and moistening with wind and rain will certainly change the reality of the lack, dilution and decline of college students' humanistic spirit, and will also be conducive to the collation, excavation and revitalization of national culture!