Which are the three Yi of the I Ching?

A, Lianshan easy

Kong Yingda cloud: Lianshan started in Shennong. Shao Yong said: Xia Yi said Lianshan. According to the Fuxi dynasty passed nineteen emperor to Shennong. Shennong's surname Jiang, from the Lie Shan, that is, today's Tongbai mountain area Suixian County, Hubei Province, so also known as the Lie Shan's or Yandi. Following the revelation of the philosophers, expounding the science of Yi, its use of hexagrams, to Burgundy Gua for the first, cover the image of the mountain range of the rolling unceasingly, the cloud out of the mountain, so the cloud for the mountain Yi.

Second, the return to hide easy

Du Zi Chun cloud: return to hide the Yellow Emperor. Yellow Emperor's name due to the yellow earth, born in the field of Xuanyuan, that is, today's Henan Xinzheng County. The Yellow Emperor, also known as the Regulus or the Ursus, was the king of the earth virtues. Utilizing the principles of the eight trigrams, the Yellow Emperor invented clothing, boats, vehicles, bows, mortars, pestles and compasses, and created the kazi, the jinlue, numerology, writing, and the Book of Deeds. Chinese culture is thus relegated to the earth, to the Kun image for the earth, for the earth, for the use, that is, the essence of everything, so it is called relegated to the easy.

Three, Zhouyi

The name of Zhouyi, there are two said: First, Zheng Xuan said that the Yi Dao Zhou Pu, nothing is ready, there are circumference, circumference, circumference, circumference, circumference, flow of the six virtual meaning", its reasoning is also common. Second, Kong Yingda said: "easy change of the general name, change of the special name, since the beginning of heaven and earth, yin and yang run, summer and cold, the sun and the moon, not based on the role of change.

Wen Wang Department of trigrams, the Duke of Zhou for the lines, when in the Zhou Dynasty, it is said: Zhou Yi." Later scholars, more than take this statement. According to the Zhou Yi to Qian snout, Kun five two hexagrams for the first, take Qian Kun open and close, yin and yang and together, there is a heavenly virtue of birth, the meaning of change unceasingly. King Wen performed the easy, is the trend of poor changes, research the few micro-fortune, want to comply with the sky should be people, create inventions, in order to live the people also.

Expanded:

No matter how the external world changes, the original heart of man cannot change. As a human being, nature is good, and goodness as the most primitive human heart must be preserved. Keeping the unchanged original heart will know what is available, what is not available, is a principled person. The original heart of mankind is the beginning of man's innate goodness, sincerity, innocence, enterprising, tolerance, fraternity heart. And only by guarding this unchanging heart of the red, can we go farther in the ever-changing world!

Changing and not easy are actually relative, all things are relative existence. The good fortune and miserly regret is not unchanging, he is a cycle, you become miserly after the great fortune and misery will follow, after the misery of the sharpening of your repentance, and will be good again. At the same time, when a person is despondent and dangerous, if he knows how to reflect on himself, poor thinking of change, then he is also able to get through the efforts of auspicious.