What does Maumee mean when he says "Annual Regulations"? Who knows? Please, everyone, thank you.

Nianliu Among China's many traditional festivals, the Spring Festival can be considered the most lively, followed by the Lantern Festival. However, in the Lingnan area of western Guangdong, there is still a special festival to be celebrated after the Spring Festival, and that is the Nianliu, a folk cultural custom with local characteristics. New Year Example is Huazhou, Gaozhou, Maonan, Maogang and the neighboring Wuchuan area of the countryside will be held every year New Year Example, around the time of the organization of the New Year Example of the different places, as long as the focus on the first month of the lunar calendar after the Spring Festival (the old year), but in the entire region from the first day of the first month of the lunar calendar to the 30th of December of the lunar calendar have had a New Year Example, and in some places will be held twice a year New Year Example New Year Example is generally held in the rural areas, in the New Year Example On this day, most of the people who go out will return to their original villages to do the New Year's Example, the New Year's Example will generally be maintained for three days, the first day is called "starting the New Year's Example", the second day is called "positive New Year's Example", and the last day is called "end of the New Year's Example The first day is called "Nianliu", the second day is called "Zhengnianliu", and the last day is called "Nianliuou". The first day is called "Nenroku", the second day is called "Jung Nenroku", and the last day is called "Nenroku-o". Most of the activities throughout the Nenroku are superstitious. Before the start of the New Year's Example, each family has prepared a set of chicken, pork, fish made into a "three sacrifices" for the Bodhisattva to enjoy, called "pendulum Zhong" or "pendulum stove", usually in the first month of the New Year's Example of the night, each family is centered in one place to worship God, after the big After that, firecrackers are set off. In the morning of the New Year's Eve, the bodhisattva goes on a tour, and people carry the bodhisattva from house to house, followed by a Taoist priest, who dances with his hands and recites words when he arrives at a house, accompanied by the bodhisattva **** dance, which is very funny and hilarious. If the village is very large, the bodhisattva will have to keep patrolling the door from morning to night, begging to be able to complete the task, and there will also be many other programs on this day, such as puppet shows, lion dances, grand shows, fireworks, etc. The hosts will also invite many friends and family members to visit the village. On this day, the host also invites many friends and relatives to drink and be merry. On the morning of the third day of the New Year's Eve, the fire burns the paper boats, the Bodhisattva returns to the temple, and the New Year's Eve comes to an end. Trace the history of Nianliu, as early as the Ming and Qing dynasties have been related to the local records, from the historical data, Nianliu was initially by the rise of the family of Sin Dynasty, but its evolution has not been recorded in the historical data. New Year's Eve is actually an expanded Lantern Festival, temple fairs, Gaozhou, Huazhou and other places in western Guangdong, the anniversary of the migration of ancestors settled down a combination of festivals, traditional New Year's Eve of the main is to honor the gods, worship, worship the gods of earth and grain, and pray for the wind and rain, the country and the people's peace. Its nature is a superstitious activity, and even the present form of the New Year's Regulations is full of superstitious colors. During the Cultural Revolution, the New Year rituals were treated as the Four Olds and were banned. It was not until the reform and opening up that the custom of doing Nianliao was resumed in all rural areas. New Year's celebrations were a series of superstitious activities with a lot of food and drink. Nowadays, the New Year's Regulations pay more attention to the facade work, and many people make use of the New Year's Regulations to talk about ostentation, in order to show their own wealth and status, so as to cause wastefulness and compare with each other, which is a bad trend. This is indeed one of the unfavorable aspects of the New Year's Eve. Many people are controversial about this custom, especially the superstitious color it shows. But as a folk custom inherited from ancient times, it shows more should be a good tradition, has a multi-faceted significance. With the deepening of reform and opening up and the development of the rural economy, villagers and the outside world to deepen the degree of contact, especially rural youth, go out to work, more and more business people, they are y affected by foreign culture, the hometown of the traditional "New Year's Eve" gradually ignored, the New Year's Eve atmosphere has been faded a lot of other kinds of celebrations also Other celebrations are also decreasing, and in recent years, it is rare to see celebrations such as dragon dances, opera performances, ghost plays, puppet shows, etc. These precious folk cultural heritages are facing a serious problem. These precious folk cultural heritages are facing the danger of extinction. According to the questionnaire data, 23.7% of the total number of outgoing laborers in Liantou Village, Dianbai County, stayed in their hometowns to celebrate the "New Year's Example", and less than 30% of the total number of outgoing laborers in Mukeng Village, Xiejizhen Township, Gaozhou City, amounted to 27%. Of course, some of them are forced by their work to leave their hometowns in a hurry after the Chinese New Year, but from our interviews with young people still in their villages, we can find that they do not attach much importance to the "New Year Exercise", and according to them, many of their peers think that the "New Year Exercise" is dispensable. According to them, many of their peers think that the "annual regulations" are dispensable. Some people explain the annual example of the annual example. Nianli has become the Maoming people every year must pass the program, good with the New Year in general, and even "Nianli big over the New Year," said. After years of evolution, Nianli has been in Gaozhou and Huazhou this two pieces of land has taken root. People tend to organize Nianli on schedule without asking about its origin. Just as people organize dragon boat races and make rice dumplings to eat on the fifth day of the fifth month every year, Nianli gives people in Gaozhou and Huazhou more joyful celebrations. People return to the countryside every year to celebrate Nianli, not only to worship gods and other superstitious activities. More importantly, Nianli has become a kind of support in their hearts, which strengthens their local sentiment. Every year, people get together to celebrate the New Year's Eve as if it were the New Year, and they also invite their friends to share in the festivities. Therefore, it has become a link between family and friends. Nianliu is a unique festival in the western part of Guangdong, Lingnan, which is not as extensive as national festivals such as the Spring Festival and the Mid-Autumn Festival, but they are similar in that they are both traditional customs. Like the Dai Water Festival, the annual event is unique to the region and has a strong ethnic flavor and local flavor. As for the form of celebration, it also shows the simplicity, generosity, enthusiasm and optimistic spirit of country people. Many people who organize New Year's celebrations believe that a good New Year's celebration can guarantee a good year ahead, which is unscientific, but as a kind of spiritual support, I don't know how many people struggling in difficulties have been supported. The uniqueness of the New Year's Eve also strengthens the local people's sense of local superiority, and they are undoubtedly proud of having a unique festival. The hosting centers of the New Year's Exercises are usually temples, and most of the temples in Gaozhou and Huazhou are Xian Tai temples, i.e., temples commemorating Mrs. Xian Tai. The annual event is also related to Mrs. Xian Tai Tai. Historical materials show that the annual event was initiated by the Sin family and evolved over time to become the annual event of today. Mrs. Xian was an influential figure in the region, who made outstanding contributions to the maintenance of national unity and national solidarity, and was hailed by Premier Zhou Enlai as "the first Chinese woman heroine". The statue of Mrs. Xian is among the deities used in the annual ritual of 'Tour of Gods'. It can be seen that her status in the hearts of the local people, as lofty as God. The local people so honor a patriotic heroine, but also more or less reflect a kind of heroism and patriotism of their thinking. Perhaps Mrs. Xian as a god is just now the people extend the practice of their ancestors, to worship Mrs. Xian is only seen as a form of annual routine. But the kind of cultural connotations, is inextinguishable. Mrs. Xian culture to make the annual more historical significance, it is not only the inheritance of feudal superstitious ideas, there is a positive significance of the human spirit.