The Analects of Confucius - Yongya 觚不觚觚觚哉觚哉's detailed explanation

1. Zi said, "Goblet or not, goblet? Goblet?"

Commentary: Confucius said, "Goblet is not like a goblet anymore, is this considered goblet? Is this a goblet?"

Source: The Analects of Confucius - Yongya

Example: Jiang Qian has a commentary on the Zhu Zi Jizhi, Cheng Zi, of course, does not have the height of the Buddha's teachings, but only makes a comment on the chaos in the world. This is a matter of benevolence and wisdom. When Confucius said this, do you think he meant anything? He didn't mean anything, saints don't mean anything, say it, how much you can realize is how much you can realize in your own realm.

Just like the Buddha's preaching, the "Diamond Sutra" on the Buddha has something to say? K???a has no Dharma to say, he does not say anything. Then how can he say that he has not said anything when he has said so many dharmas? He has no mind. It is true that the one who speaks has no mind, but the one who listens has a mind. Jiang Qian, he is the height of Buddhism, out of the world meaning, he understands it is also OK. So, one sentence has infinite meanings. This sentence, you yourself have this meaning, it's okay for you to understand, then it depends on whose insight is high.

2, Zai I asked: "Although the benevolence of the people told that the well has benevolence, its from the also?" Zi said: "Why is it also? Gentlemen can pass away also, not trapped also; can be deceived also, not reckless also."

Note: Zai I asked, "For a man of benevolence, if someone tells him that a benevolent man has fallen down the well, will he follow him?" Confucius said, "Why should he? A gentleman may go to the well to save, but not to fall into it; a gentleman may be deceived, but not bewitched."

Origin: The Analects of Confucius - Yongya

Example: Mr. Dong Guo was walking along the road leading a donkey, which was carrying pockets on its back. Suddenly, a wolf came running from behind him, begging him to save it and saying that he would repay him for saving his life. Mr. Dong Guo saw that it was pitiful and put it in his pocket.

The hunter came after him and asked Mr. Dong Guo if he had seen a wolf, but Mr. Dong Guo said he had not. When the hunter left, Mr. Dong Guo let the wolf out of his pocket. As soon as the wolf was out of his pocket, instead of thanking Mr. Dong Guo, he opened his mouth and pounced on Mr. Dong Guo.

Mr. Dong Guo circled the donkey, dodging and dodging while scolding the wolf for having no conscience. In the midst of the crisis, an old farmer came along. Both Mr. Dong Guo and the wolf reasoned with the old farmer. The old farmer doesn't believe either of them and asks the wolf to re-pocket the donkey to show him. The wolf agrees, and Mr. Dong Guo puts the wolf in his pocket. The old farmer swung his hoe and killed the wolf. And he said to Mr. Dong Guo, "Speaking of kindness to the wolf, you are so confused that you should remember this lesson."

3.? Zi said, "To narrate and not to write, to believe and to be good at ancient times, steal and compare me to Lao Peng."

Source: The Analects of Confucius - Yongya

Commentary: Confucius proudly said, "I can recite the cultural heritage left by word of mouth in ancient times, which are too beautiful for me to dare to tamper with in the slightest way; I am a man of great integrity, and the words I uttered must be acted upon, and I like to carry on the good and fine traditions of the ancients. I like to carry on the good and fine traditions of the ancients. Privately, I take Lao Peng as a role model to learn from.

Example: Learning the classics and passing on the culture, for example, the Chinese Poetry Conference that is now on the air, and the Reader hosted by Dong Qing are the inheritance and continuation of the traditional Chinese culture, which shows the importance of the traditional Chinese culture.

Expanded Information

The Analects of Confucius - Yongya is a chapter in the Analects of Confucius,**** including 30 chapters, which deals with the "middle way" and the doctrine of "forgiveness", It covers the "Middle Way", the doctrine of "forgiveness", the idea of "literacy and quality", and also includes some ideas on how to cultivate "benevolence and virtue".

Yongyi is a chapter in the Analects of Confucius, which ****includes 30 chapters. It contains several chapters on Yan Hui, who was highly regarded by Confucius. In addition, this chapter also covers the "middle way", the doctrine of "forgiveness", the idea of "text quality", and also includes some ideas on how to cultivate "benevolence and virtue". "

Confucius was the first to write a book on the subject, and he was the first to write it.

Confucius (551 --- 479 BC), known as Qiu (丘) and Zhongni (仲尼), was a native of Zuoyi (陬邑), the state of Lu (present-day Qufu) in the Spring and Autumn Period (春秋). He was the founder of Confucianism, the most famous thinker, statesman, educator and writer in ancient China, and had an extremely profound influence on the development of Chinese thought and culture.

References:

Baidu Encyclopedia - The Analects of Confucius - Yongya