Traditional Culture Encyclopedia - Traditional customs - Knowing Honor and Shame and Treeing a New Style Reading Essay. Don't use others, I've seen it can't! I've seen it before, but I can't! Additional information.

Knowing Honor and Shame and Treeing a New Style Reading Essay. Don't use others, I've seen it can't! I've seen it before, but I can't! Additional information.

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The concept of honor and shame has been around for a long time, and the heart of honor and shame is shared by all.

The low position has not dared to forget the country, to serve the country needs to be self-improvement rather than empty words.

Patriotism is the loyalty and love of the motherland. Throughout the dynasties, many people have a strong sense of concern for the people and the country, to the national affairs as their own responsibility, the front and back, not yielding in the face of difficulties, the defense of the motherland, caring for people's livelihood, this valuable spirit, so that the Chinese nation has been through the tribulations and not decline. The content of patriotism is very broad, love of the motherland's mountains and rivers, love of the history of the nation, concern for the fate of the motherland, in times of crisis and courageous fighting, for the motherland to sacrifice their lives, are all manifestations of patriotism. In the 5,000 years of development of the Chinese nation, the Chinese people have formed a great national spirit centered on patriotism. Donate your life to the national tragedy, as dead as return, it is because of the deep love for the motherland, hard-working and intelligent Chinese children **** with the development of a vast territory, creating a brilliant and splendid culture. Shoulder the realization of the great rejuvenation of the Chinese nation, we should love the great mountains and rivers of the motherland, and actively safeguard the motherland's sovereignty, independence and territorial integrity of the motherland, the motherland's territory can not lose an inch of land, can not be divided and occupied; to love the history and culture of the motherland, to improve the national pride and self-confidence, in order to create a more brilliant national culture and do our best. Today, our country has stepped into a new historical period, accession to the WTO has made our country more closely linked with the rest of the world, opportunities and challenges coexist, we will face more and more new situations and new problems. Promote the great cause of China's reform and opening up, accelerate the process of socialist modernization, more need we continue to carry forward the fine tradition of patriotism. Only in this way can the Chinese nation revive its strength and make greater contributions to human civilization and progress. The prosperity of the country is the prosperity of the youth, and the strength of the country is the strength of the youth. We should adapt to the requirements of the times, correctly understand the history and reality of the motherland, enhance the patriotic feelings and revitalization of the motherland's sense of responsibility, establish national self-esteem and self-confidence; carry forward the great spirit of the Chinese nation, hold high the banner of patriotism, enterprising, self-improvement, hard work, hard work, and really turn the patriotic will into a patriotic act

How to understand the profound meaning of the concept of honor and shame of socialist Connotation

The concept of honor and disgrace is the fundamental view and attitude of people towards honor and disgrace. It is an important content of the worldview, outlook on life and values. Establishing a correct concept of honor and shame is an important foundation for the formation of a good social climate. A person can only distinguish between right and wrong, honor and shame to distinguish between good and evil, beauty and ugliness in order to form a correct value judgment of a society in order to form a good moral trend.

Different times, different classes, there are different concepts of honor and shame. For example, in the slave society, the slave owner to the noble and low birth, the size of the privilege and the number of slaves for the standard of honor and disgrace; in feudal society, the landlord class is the privilege and rank as a mark of the division of honor. Engels once eloquently pointed out: each social group, has its own concept of honor and disgrace.

In socialist society, the establishment of the concept of honor and shame is the essential requirement of socialist moral code. The socialist concept of honor and shame, through the evaluation of socialist moral norms and human ideological and moral qualities, tells people what is true, good and beautiful, what is false, evil and ugly, and what to be proud of and what to be ashamed of, so as to play an important role in leading the social trend, improving moral quality and guiding people's behavior.

Comrade Hu Jintao put forward the "eight honors and eight disgraces", is the socialist concept of honor and shame of the systematic elaboration. It is a concise summary, profound connotation, with the socialist market economy in line with the socialist legal norms and socialist ideological and moral concepts of coordination, with the traditional virtues of the Chinese nation to undertake the organic integration, for people in the socialist market economy to judge the behavior of the gain or loss, to determine the value orientation, to make a choice of morality, provides the basic norms. "Eight honors and eight disgraces" covers the relationship between the individual, the collective, the state involves the human attitude, social customs and other aspects of the embodiment of patriotism, collectivism, socialism, embodies the rule of law and the rule of the country with the unity of the state's governance strategy to promote the construction of spiritual civilization has a very important role in guiding the current.

The socialist concept of honor and shame is the conscious promotion of the traditional virtues of the Chinese nation. The Chinese nation is rich in moral pursuits, and has always paid great attention to the issue of honor and shame. From the moral doctrine of Confucius with "benevolence" as the core, to the exposition of Mencius that "it is not human to have no sense of shame and evil", and Xunzi's "Honor and Shame", etc., the Chinese nation, in the course of thousands of years of history, has formed a wealth of thoughts on honor and shame, and has forged a clear understanding of honor and shame, knowledge of propriety and righteousness, respect for the right and wrong, and a sense of honor and shame, as well as a clear understanding of the right and wrong. In thousands of years of history, the Chinese nation has formed rich thoughts on honor and shame, and has forged such valuable national characters as understanding honor and shame, knowing propriety and righteousness, and respecting virtue. The "Eight Honors and Eight Shames" inherits and carries forward the excellent components of the traditional Chinese concept of honor and shame and the traditional national spirit, giving the socialist concept of honor and shame a deep traditional cultural heritage.

The socialist concept of honor and shame is the inheritance and development of our Party's excellent revolutionary moral tradition and socialist moral construction ideas. Since its birth, the Party has taken the responsibility of realizing the glory of the Chinese nation and washing away the humiliation of the Chinese nation, and has formed valuable revolutionary moral traditions such as serving the people and working hard in the course of leading the revolution and construction. Since the founding of New China, the Party and the State have attached great importance to the construction of socialist ideology and morality. From the advocacy of the moral code of "love for the motherland, love for the people, love for labor, love for science, and love for public **** property", to the extensive launch of the "Learning from Lei Feng" campaign; from the call of "Five Speeches, Four Beauties and Three Favors", to the call of the "Five Speeches, Four Beauties and Three Favors" campaign, to the call of the "Three Favors" campaign. From the call for "five words, four beauties and three loves" to the proposal of "four new men"; from the practice of the "twenty words" basic moral code for citizens to the deployment of the ideological and moral construction of minors and the ideological and political education of college students, the socialist movement is always remembered. ...... is an account of the fine tradition and practical history of socialist moral construction. "Eight honor and eight shame" in the inheritance of these fine traditions and ideas at the same time, but also based on the development of practice, a new generalization and refinement.