What are the classics of traditional Chinese moral culture

Fu

Government

Protecting the people

People

The absentee

I take wealth

Diligent people

Self-enclosed

Death

You carry on

Regime

Loss of the key

Ministry

People

Facing and backward

Society

By

Juns and Ministers

Wen said:

When I am in a position to protect people

I will be able to protect people from the evil of the world.

Position

Since ancient times,

Government

Jun

Mind

Sincerity

What

1.

Juns cultivate morality

Transformation

Development

Development

The word "morality

The word "morality

This word is used in the

Body

The word "morality" is used in the following ways

Chemical

Practice

People first

2. Government

German

Then

Returns

Government

German

Things that disturb the people

And want to be

People;

People

Household financial management

Nourish the people

Ben

Nourish the people's power;

3. The ruler should be easy to get close to

pro-people

people

Meng

advocated

the theory of benevolence

Min

Value of the gods of the earth and grain

Sheji

Monk

proposed the The Theory of Benevolence and Government

The Theory of Benevolence and Righteousness

recognizes

Jie Zhou

lost

lost his people

; those who lost their people

lost their

Dao

their people

S

is carried on;

their people

Dao

their

p>

S

The people carry on;

its

Dao

What they want and

Gathering

What they don't want, don't give them

Benevolent government must be linked to the interests of the people of

With the interests and concerns of the people of

Worrying about the people of

Loving the people of

The happiness of the people of

Worrying about the people of

What the people of

What the people of

Worrying about the people of

Worrying about the people

Worrying about the people

The Book of Rites advocates

Mingde

Kindness to the people

Stopping to the best

Cultivating one's body

Qiing the family

Curing the family

Ping the country

Meaning and governance:

The way

Governance

Qi

Crime

The people are free from harms and benefits

Worry and happiness are intertwined

Leisure and happiness are intertwined

Min Free

Shame; Dao

De

Qi

Ritual

Shame and Grid

Dao

that is, to guide

To take the lead; Politics

That is to say

Create the prohibitions; Qi

That is to be

Unified

Ideology

the people to obey

the order

to obey

then the punishment

is imposed; the punishment

makes

the people

dare to commit

gouge

exempted from the punishment

the people

see the goodness

goodness to be transformed

goodness

deed Lead

Min

Courtesy

Min

Knowing Shame and

Continuing to Pursue Good Deeds

Zhu Xi: Advocating

Government

Moral

Government

Government

Government

Assisting in the Governance

Punishment

The Virtue and Ceremony is the only way to

Govern

Govern

Governance

Governance

Governance

Ben

De

Ritual

Ben

......

Governance and punishment can make the people far away from sin

have been

De-ritual

effective

These are the things that make the people

move on to the good side of life

.

Self-knowledge

Therefore, those who rule the people

are only using the end of their lives

to explore the root of their lives

Rituals

then the people will be ashamed to be

good

to be good

To be good

To be good

is to say that the ruler's role as a moral teacher

has been used to

chemically

raise the people

in a way that is good for them.

Nurturing the people

Ben

Making the people

good to the best

Good fortune and misfortune

Self

Matters

Nothing to do with

Ghosts and spirits

Good fortune and misfortune by the

Woe or misfortune

Men

Only the call of

The

Ancient

Theists refuted

superstitious ideas such as prayers, incantations, and

divination

Qi

politician Yanying recognized

that the ruler of Qi was

sick

because of

indulgence in selfishness

decapitation of the people's strength

knotting

prayer

With

Saying

Though

Good wishes

Withdrawing

From

Masses of the people

Rulers

Curses

Minors

Poor sickness

Couples cursed

Wish

Benefit

Cursing

Loss

...... though

Good wishes

Can't beat a billion trillion

Cursing

Third, the people's principle:

Min

Minben

Min

Food

Min

Bangben

Throughout the ages, there has been a belief in the divine right of kings

King Zhou of Shang, a man of both civil and military prowess

comparing himself to the sun

The people said, "

Where is the loss of the people

Give me and thou shalt perish

Displaying

the people's willingness to die with the

Strong resistance sentiment

Xi Zhou

Summarizing the lessons learned from the death of the Shang Dynasty

The Western Zhou rulers recognized

that life is not

forever

a life that can only be enjoyed

by the people

. p>forever

Change

Destiny

Minions

Transfer

Only

Seek Democracy

Emperor's Pass

Minions

Minions Seek Lords

Minions

Desired

Must

Popular Opinion

Think of Yourself as a Minion

Hear of Yourself as a Minion

Hear of Yourself as a Minion

Have Yourself as a Minion

Hear from the people

The Pipe

Min

Cognition

Sight

Then fools

Harmony

Vision

Then saints

Ancient Procreation

Theistic Ideas

Spring and Autumn

Dynasty

Ghosts and gods

Can dominate

Gods are wise

Straight

One

Yes

Yes

Acts

Ghosts and gods are not

Relative

Only morality

Yes

Do far away

Do far away

Do distant

Is not accessible

.

Advocacy

Governance

Recognition

Abuse

People

Governance

Wicked Governance;

Warning

Governor:

People

Fear of Death

Na?ve

Deathly Fear

Ma Yan of Han Dynasty "Inscription on a Vehicle"

:<

The wheel must be protected when riding in a car

The rule

must

be

people; the car

wheels are in a safe place

who are the people with

Fourth, Ethical Concepts:

The "Tube

"

Let

people

store the granary solidity

,

food and clothing are sufficient

to develop

production

rich and strong

family

want to make

people abide by the moral norms

To make

clothing and food

worried

granary solid

knowing the propriety and etiquette

food and clothing are sufficient, then you will know the honor and disgrace

Traditional thought

all focus on ethical

moral indoctrination

focus on

moral cultivation

mention

referring to

kindness, righteousness, etiquette, wisdom and trust

nucleus

moral value system

hope

to cultivate

jun

sages

By

Cultivating one's self

Da

Qi family

Governance

Peace

Objective

Moral qualities

Foundation

Morality

Confessing benevolence

First

Utilitarian

Benevolence to rule all things

Merit

Deity

Species

Reason

Morality or goodness

; Rites

Systems of character

Rites

Reason

Also the word "Rites

belongs to

Reason

Keeps

Restoration of Rites

Conquers overcoming one's own

selfishness<

Restore

Reason

Improve

Rituals or

Reason

Ethics

Powerful and rich

Those who say

To abstain from

indulgence

Matters

Matters of great magnitude

To be careful to observe<

Note

Meng

Be careful

Check

Reason

Lust

Reason

Then respect

Expansion

......

Lust

Then respect

Restoration

Ministering Discipline

Ke character

Killing Thieves

Kill

Lust

Thieves

Fifth, Righteousness and Profit

Discernment

Relationship between Righteousness and Profit

Ethics and Moral Philosophy

Values

Confucianism Righteousness over Profit

Family

Public

Talk

To be utilitarian

Benefit the people;

Body

Speech

Can be all about Profit

More importantly, it is important to talk about Righteousness

YiLiLi

Don't

To

Different

Reasoning

Desire

Public and Private, Evil

Yi Li

Rationality

Desire, Public and Private

Different

Benevolence and Righteousness

Rooted in

Fixed

Belonging to

Rationality

Public

Yi

Rationality

The appropriate

righteousness

It is appropriate

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