Traditional culture handwritten newspaper is concise and beautiful?

By watching the handwritten newspaper of traditional culture, we can feel the great charm and infinite appeal of China traditi

Traditional culture handwritten newspaper is concise and beautiful?

By watching the handwritten newspaper of traditional culture, we can feel the great charm and infinite appeal of China traditional culture. The following is a simple handwritten newspaper of traditional culture that I collected. Let's have a look!

Clean and beautiful traditional culture handwritten newspaper traditional culture handwritten newspaper materials China traditional culture

China's traditional culture is a national culture that reflects national characteristics and features, and it is the overall expression of various ideological cultures and ideologies in national history. It refers to the culture with distinctive national characteristics, a long history, profound connotations and excellent traditions created by the Chinese nation and its ancestors living in China. To put it simply, it is the general name of various national civilizations, customs and spirits expressed through different cultural forms. The traditional culture of China is the crystallization of thousands of years of civilization in China. In addition to the core content of Confucian culture, it also includes other cultural forms, such as Taoist culture and Buddhist culture.

When it comes to traditional culture, most modern people who grew up in the cultural fault period have no clear concept. People who have dabbled in it may sigh: China's traditional culture is profound and has a long history; Compatibility, harmony but difference. From Hong Xiuquan's jintian uprising, Ceng Li's Westernization Movement, Kang Liang's Reform and Reform, He Ziyuan's educational innovation, to Sun Yat-sen's democratic revolution, from using swords and guns, learning from foreigners, writing on buses, sabotaging imperial examinations, to armed uprising, until the collapse of the Manchu dynasty, there were both stormy revolutions and gentle drizzle changes, but in the end they all achieved the same goal-only one goal:

Some people may say: in today's era, traditional culture is out of date. Among the four ancient civilizations in human history, only China culture, as the main body of culture, has been preserved to this day. China, based on traditional culture, has existed in the world for five thousand years. Compared with the Roman Empire, which has been powerful for more than a thousand years in history, it has long since ceased to exist. However, in the past century, China's traditional culture has been suppressed and abandoned as never before. In the era when traditional culture is deeply rooted in people's hearts, people are physically and mentally stable, living a life of not closing their doors at night and not taking roads; However, nowadays people lock themselves in bars and are threatened by frequent vicious incidents in social activities. A famous professor in Peking University once lamented that there was no moral bottom line for human behavior in the early 20th century.

The original meaning of tradition

"Change the surname from generation to generation, and the tradition is the DPRK." Since Xia Hou began to abolish abdication and carry out hereditary system, the era of "home under the sun" has begun. The original meaning of the word "tradition" is used to explain the legitimacy of the inheritance of the political system on the basis of purity and systematicness, that is, the inheritance of the same surname in the direct system.

The issue of "unification" in the succession of political unification sometimes causes great controversy. The "big gift" event in Ming Dynasty not only showed the democratic atmosphere between the monarch and the minister in ancient China, but also showed the serious attitude of the ministers in Ming Dynasty to the inheritance of the political system. The key to this matter is to reflect on the "tradition" of ancient China.

After the death of Zheng Dewu in Ming Dynasty, there were no children. Xiaozong, the mother of Wuzong, and the cabinet decided that Xing's eldest son and uncle's younger brother would inherit the throne, that is, Emperor Sejong Jiajing of the Ming Dynasty. King Xing Xian was the younger brother of hongzhi emperor Xiaozong in Ming Dynasty. When Emperor Jiajing ascended the throne, he had a dispute with his courtiers about "tradition". The Cabinet thought that Emperor Jiajing should be greeted with a prince ceremony, that is, Zhu Houzong entered from Donghuamen and lived in Wenhua Hall. However, Emperor Jiajing thought that "the testamentary edict is my heir, not the prince" and did not want to be polite to the prince. Finally, the Empress Dowager ordered her ministers to write a note to persuade her to enter the DPRK. Emperor Jiajing "entered the Daming Gate, sent officials to sue Taimiao Prefecture, gave several banquets to the Emperor, went to see the Empress Dowager and went out."

After Emperor Jiajing ascended the throne, there was a dispute with cabinet ministers Yang Tinghe and Mao Chenggong about who was the father of Emperor Jiajing in the patriarchal sense and who was the father of Emperor Jiajing to offer the king. This argument lasted for three and a half years.

According to Biography of Ming History, Wang Shouren's Liezi is well-founded. During the reign of Emperor Sejong Jiajing in the Ming Dynasty, Hu Guang, the right deputy capital of the empire, saw that the "big gift" between China and North Korea was undecided, and ministers who opposed Emperor Jiajing often quoted Song Yingzong's story as the basis. Xi Shu thought that the situation of Emperor Jiajing was different from that of Song Yingzong. Renzong was adopted as a prince when he was alive, and Emperor Jiajing entered the palace to inherit the throne as the eldest son. Although Emperor Jiajing inherited the throne of Wu Zong, he was still the son of King Xing Xian and should be enshrined in the temple of the king. But there can't be two emperors. Although Emperor Jiajing and Wu Zong are brothers, they are also subjects. Emperor Xiaozong is the god of ancestral temple, and his biological father should be called "Emperor Kaoxing presents the king". He can be a neutral temple in court. After the sacrifice in the ancestral temple, he still sacrificed in the palace with the gift of the son of heaven.

Xi Shu's proposition was in line with Emperor Jiajing's intention, and eventually became a compromise solution to adjust the disputes between the two sides. In the book Xi Shu, the word "tradition" is mentioned twice, and it is considered that the "traditional ceremony" of the three generations is not as good as that of the Han and Tang Dynasties: "The law of the three generations, the father dies and the son succeeds, and the brothers finally get together. Since Li Xiahan's second millennium, no one has made his son a prince. Emperor Han's private Taowang broke the traditional ceremony in it runs in the family. ..... Today, your Majesty was born two years after the collapse of Xiaozong, but he did not follow the unification of Wuzong. Ten years later, he went to Xiaozong for six years, and his family has been obedient. He has never been made a prince, which is different from Han and Song Dynasties. ..... according to the ancestral teachings, the Bible is allowed. Three generations of unclear gifts can't be washed away by saints. "

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