What does the tattooed Banno stand for?

Supreme wisdom

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This is a Buddhist word. "Prajna" is a transliteration of Sanskrit Prajna, which means "wisdom". But it doesn't mean "wisdom" in our daily life, but refers to great wisdom that transcends everything. The word "like" should be pronounced as "Bo" (flat), but it is not the case when it is read strictly according to the original Sanskrit: "Prajna: look it up in the dictionary and pronounce it as half if or polo, but actually it should be pronounced as Berry. Is this a standard pronunciation? Otherwise, because the pronunciation of Prajna paramita in Tang Dynasty is Banya paramita, this transliteration is consistent with the original sound of Sanskrit. A person who knows Sanskrit can't recite Berry, but can recite Semiya. " The basic meaning of Prajna is wisdom, so it is not translated, because it can be translated into wisdom, but it is different from what we usually call wisdom. When we say that someone is very wise, it only refers to his superficial consciousness accumulated by the six dusts. Prajna here refers not only to superficial consciousness, but to the original state and * * * phase of the heart. Since we can't find a suitable language to express it in China, we should simply not translate it. Generally speaking, Maha Prajna Paramita is often recited. Why don't you add Maha to the Prajna Paramita Heart Sutra? Because Maha Prajna is the full name, only Prajna is the abbreviation. As long as Prajna is mentioned, it must be Maha Prajna. Maha Prajna is great wisdom, to what extent? It is the source and reality of all secular wisdom. Has the wisdom of the world left Prajna? Although it is not the original state of Prajna, it is also inseparable from Prajna, because "worry is Bodhi", when we feel worried, it proves that we have life and awareness (Bodhi). If you are an unconscious vegetable, will you still have troubles? Why not use "Maha" for abbreviation, and "Maha Prajna" is a noun, just as we say that TV is TV. If we just say T.V., others will understand. Prajnaparamita is wonderful, but in everything, it can't be written at all, and it stops when it is written. For example, the above sentence "Being separated from all aspects is Buddha", after careful study, it is enough to say "Being separated from all aspects is Buddha", but why should all the words be added to the above sentence? It is said that even the separated phases will leave, not at all. This sentence is from the phase. Add the word "Zhu Ming" to the next sentence for fear that people will seize the Buddha and be bound by it. I want you to know that the Buddha is also empty, just an alias, with no entity. Don't be cheated. There are often three sentences in the whole Buddhist sutra. For example, the Buddha said that Prajna Paramita is not Prajna Paramita, but a Prajna Paramita. Buddha said it was a last resort, not the possession of Buddha; Yes or no, indicating that the statement is empty, not for you to take; It is a name because it cannot be destroyed. Everything is just a name. Do you think everything in the world, any place and any point can be separated from the name? There is always a name there. In the world, there are thousands of people in Qian Qian who insist on it, and many others are famous by themselves. It's obviously a name, but it's actually illusory, but fools can't jump out of this circle, so the pain is endless. The Buddha wants us to deeply understand the wonderful use of Prajna without habitat, and to downplay everything, such as the birth method in the world, with the word "name", make a clean break, be straightforward, forget all about it, fail to fall forward, fail to fall behind, and die out constantly, like a bird flying in the air, although it comes and goes, there is no trace to be found. This is the wonderful use of the King Kong Prajna Sutra. If the world can use it in personnel, everything will be complete. When it comes to Prajna, it is the spiritual use of the heart, unpredictable and unpredictable. You separate it with consciousness, and it disappears. Like a dragon playing in the sea, it somersaults and flies around, and there is no place for you to catch it. Therefore, there is no fixed way to interpret scripture. Go back and forth, sometimes empty, and let the other person's heart enlarge first, such as the vanity of the East. Can you consider it? Can you think about the four-dimensional emptiness of the west, north and south? Only when the heart is in the void of ten sides can we enter the realm of lifelessness. The second time, I killed this heart, no one, not even the greatest merit. If all beings are boundless, they will enter nirvana and become buddhas. Nothing happened in my heart, because I and all beings are empty. Once again, the heart can't understand the hearts of all beings at all, and it is ethereal everywhere. When Prajnaparamita's machine is used and brain waves are turned on, reality will naturally be seen. Therefore, when reading the Prajna Sutra, you must not chew on words, but make plans on pronunciation, number of words and four sentences, which will hinder brain waves. Four sentences mean one line, but Sanskrit has no lines. Four sentences, that is, one line, is enough. As long as you understand its meaning, you can use live parameters flexibly and enjoy them at any time. If you watch more, you will be familiar with the sentence. After you are familiar with it, you can make any sentence at any time. When you listen to the lecture, you will suddenly understand which sentence it is, which is really useful. If you don't know justice, it's like chewing wax. What's the use without taste? So while reading, you should understand the meaning and interest of classics, which is close. Close is close to the world. Daily experiments, used in personnel, long-term differentiation, wonderful use of nature. Prajna paramita is a wonderful fate. If you plant good roots in your past life, you will be inspired in this life, your heart will be flexible and naturally become sacred. These are all prajnaparamita, which should not be underestimated. People who have not reached the reality often like to talk about Prajna. Because my kung fu is not deep, I don't feel like talking about Prajna's illness. For example, people who have just started to study medicine have a rough understanding of the properties of drugs and prescribe drugs indiscriminately, so they don't feel that they have lived in vain. It must be done. But the reason is that there is a little root in the afterlife, otherwise it is impossible to talk about it. Not knowing it, being implicated, making mistakes, and aggravating the crime are inevitable. Therefore, if you don't make a good Prajna sword, you hurt yourself and kill people unconsciously. If you want to identify this problem, you must see whether my point of view contains words and expressions, whether it contains famous methods, and whether it combines opportunities with each other. If a person can't talk to others, it is foolish to talk to him. It is also wrong to talk without practice. It is foolish not to talk to others. It is also wrong to talk to others without telling the law. I don't know what this means. It is wrong to see people talking about Prajna and criticizing Prajna without knowing it. As for Prajna, there is no obstacle to harmony, and there is no need to worry about it, not to mention the arrogance of mind and the heart of victory and defeat. It is wrong to look at his many arguments and wisdom. So be modest, not arrogant. The Buddha said to Xubodhi, you have become four fruits, and you have learned to be an arhat from Xutuo. Do you think you can get the fruit, can you reach the Tao? If you think like this, you will fall into four stages. Needless to say, the Buddha in the middle, even myself, has been burning Buddha all my life, and I have gained nothing from the Dharma. How can I be arrogant?

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