Traditional Culture Encyclopedia - Traditional customs - Reading a good book essay in the summer vacation of 21

Reading a good book essay in the summer vacation of 21

One mountain, one scholar, one residence, one wise man

-Some thoughts on reading notes of mountain residence

When I first saw the cover of this book, I thought to myself, "It should be another work of literati living in seclusion." But after careful reading, I not only overturned the original stereotype, but also learned about Yu Qiuyu, a mainland writer, who is full of cultural enthusiasm. And he has a deep understanding of the society and the history of China. However, I think he has several strengths that are worth learning. First, he has a keen analytical ability on various historical materials, not only integrating relevant documents, but also making incisive discussions on his ideological level. The second part is that he often combines pure ideas with practical investigations, just as he talks about Yuyao in this book, and compares and verifies his own personal experiences; In addition, tracing back to Shanxi's prosperous business deeds in the past, we not only did our homework, but also went there in person. Finally, it is an indispensable humanistic charm to become a good writer. The atmosphere is floating between the lines, which seems to have modern rationality and traditional sensibility. It is a kind of inheritance of China literature in the bones, but it is amazing with western academic clothes.

What we have learned in history textbooks, even if it is just a general restructuring. As long as we examine it carefully, it is not difficult to find its influence on China, which is the cultural gift that Shanju notes really bring to readers. For example, the abolition of the imperial examination in the twenty-third year of Guangxu was learned in textbooks, but the book presented all kinds of ugliness caused by the imperial examination. Candidates have an opportunity mentality, the examination room is mixed with officialdom, and often the examiner leans towards politics, so talent selection becomes an accessory; In addition, due to the distorted and stagnant social environment, stereotyped writing for scholars became the "classic" of education in Qing Dynasty, with empty content, which led to the outdated national policy. The imperial examination was like a pair of shoes that didn't fit. China, an old man looking for it, had to wear it on this bumpy road, and spent more than 1,3 storms with this ambivalence. Western new education suddenly stood before him.

I have some thoughts on the chapter "Su Dongpo's Breakthrough". I only knew that Su Shi had been relegated, but some famous artists like Liu Zongyuan and Ouyang Xiu all had the same experience, so they regarded it as the frustration of officialdom. I didn't expect that behind this cruel fact, it was full of political wrangling and sadness. A great writer who was arrogant not only resigned. Unexpectedly, the envious villain surrounded Su Shi, who was poor at "criticism", by misinterpreting his words. However, what really made people respect him was that he dared to face himself, even though his heart was full of wronged grievances and his friends abandoned him one by one. In the remote Huangzhou, he examined himself in the past: Is it necessary to expose his outstanding literary talent too much? The mistakes in the first half of his life have sublimated the realm of the soul, and even created a sense of nostalgia and a sense of freedom. There is an awe-inspiring charm. Yu Qiuyu, with his sympathy as a literator, embodies all kinds of problems faced by China literati for a long time.

Don't think that the notes on the mountain residence are only aimed at the parts of China culture that are less willing to publicize. In fact, the praise of Yuelu Academy in the book shows the beauty of the essence of traditional society. Everyone's understanding of Yuelu Academy is mostly concentrated on Zhu Xi; Of course, this master of culture has brought incomparable brilliance to the academy. However, in order to cultivate contemporary high-level talents in more than 1, years, it is necessary not only to have a complete system, but also to have a sense of responsibility and ambition for the times. Looking back at the influence of Zeng Guofan, Zuo Zongtang and Wei Yuan on the country in the late Qing Dynasty, it is not an exaggeration to say that it is a gathering place of talents in the world. Government-run private academies advocate a free academic atmosphere and provide celebrities with talents. This is the key to its success. In an encounter with Yuelu Academy, Yu Qiuyu found the origin of his literature, which seems to be more meaningful than the hometown where he was born. A foothold in his heart strengthened his will to travel to various places in the future. Perhaps the backbone of his life is culture, and the cultural heritage of Yuelu Academy endowed him with a mission. The notes on mountain residence slowly stated the crystallization of thoughts for many years in an elegant way. Just like a wise man who walks in a broad culture, he does not hesitate to share what he thinks is worth pondering.

After reading

Recently, he suddenly feels impetuous for no reason, so that he spent a long time in an idle state. Bored, I thumbed through a copy of Yu Qiuyu's Notes on Mountain Living on my desk. Let's not say that I want to find some spiritual comfort from the book, but at least it can be regarded as a way to amuse myself!

I used to have a different kind of attachment to books, but for some time, with the company of rice, oil and salt, reading books was mostly a cursory glance, and over time, it left a bad habit of almost swallowing dates-dates were naturally swallowed, but their mouths were still boring. Therefore, every time I want to write something like my thoughts after reading, I will inevitably feel a little embarrassed.

But this time, after reading Notes on the Mountain Residence, I thought it was a little strange, because I actually smelled something from those freely written words. To be exact, I found an unprecedented collision between the lines. Perhaps this is the so-called spiritual * * * sound!

It should be said that the whole book is not as beautiful and flowery as poetry, nor as sharp and incisive as essays, but it is precisely because of this kind of casualness that it abandons glitz and gives people a kind of intimacy in the depths of the soul-the words naturally revealed can often bring people the deepest impression. As a narrative note, it seems a little messy and trivial at first reading, but it is not difficult to find the subtlety of the author's conception through reading the whole book: that is, seeing the big from the small from the plain topic and pointing directly at the social reality through the simple language style, thus making the problems touched in the article echo the current reality in China from a distance-there is no lack of heavy criticism in lightness, calm and rational criticism. Thus, the profile of a social reality is vividly displayed in front of readers, which invisibly triggers and enlightens people's deep thinking, thus pointing out the theme that human beings should return to nature and advocate elegance and indifference.

Maybe my understanding of these words is superficial, and my understanding of the author's literary psychology is only superficial, but to some extent, I think I have been baptized in my heart more or less. Indeed, in such a materialistic era, most of us are keen on the pursuit of fame and profit, addicted to superficial sensory enjoyment, but ignore too many things that should have been paid attention to by ourselves. Every day, we are numb to follow the tense social rhythm, but we lose ourselves unconsciously in the process of restlessness. We hold on to the beauty that we think is precious, but we can't keep an indifferent heart all the time, until one day we see the unrecognizable self, and suddenly feel tired ...

Let's look at the author's mentality in the face of this complicated world-even if my name is mixed in the noise, my heart is only there.

Maybe we can find a little peace in our mind from it. When the lead has faded away, we look back on the road with a boundless mind and can tell ourselves with a calm smile-I used to be so full! In fact, this is the most complete explanation for our hearts.

. Thoughts on the Notes of Shanju

Shanju Notes is a book about history, culture, geography and fine arts.

following the footsteps of Yu Qiuyu's thoughts, he reflected on China's 5,-year-old culture in his mountain residence and recorded it with a pen in an idle way. He seems to make a criticism of China culture; Combining reality with history, analyzing the rise and fall of a dynasty with words, recording the exile in the land of Northeast China, standing on this land that has passed through history, singing Su Dongpo's "Red Cliff Fu" and "Nian Nujiao", vaguely hearing that Guangling San has sounded.

as soon as I walked in, the mottled inscription told me about the rise and fall of the whole dynasty. There was no scenery of the "Mulan paddock" in the past, and only the whole mountain forest was left lying here. At this moment, I seem to see an old man gradually swallowed up by the flood ditch of history, and there is nothing to complain about, leaving only a Chengde Mountain Villa. Staring at this history that has entered history, an unspeakable disappointment in my heart quietly turned into tears and overflowed from the corner of my eye. Sad about the bitterness and desolation of this history, and also sad about the literati who sacrificed their lives to this history.

Going to the land of exiles is a different kind of throb. What I read in geography textbooks shows the vitality developed by industry. It is so rich because of the developed agriculture that it can't be recalled that it once bore the dignity and unyielding of exiles and gave birth to the next generation of exiles. The Great Northern Wilderness is no longer the Great Northern Wilderness: exiles are no longer exiles, and time has changed. Take this past away, but the spirit and will of the exiles can't be taken away, because it has taken root, and the fragile capital, although turned into dust, has been inherited.

The article "1, Scholars" also touched me a lot, because a sacred imperial examination system can actually make people feel dark. Originally, it was a scholar who fought for talents to be an official, and everyone became a closed scholar, who only knew how to spin around in those Four Books and Five Classics, but didn't know how to read some practical books. In the end, My traditional imperial examination system in China is just to cultivate some people who only know the benevolence, righteousness and morality, but they are just like a three-year-old child (knowing nothing, knowing nothing). Some of them are even more hateful, and those who shield these people are also hateful. For example, Shi Li said to Quan Deyu in the article, "You can enroll one by one according to my ranking, otherwise, you will be relegated to other places, and it will be too late to regret it." "Fortunately, Shi Li didn't succeed this time, which can be regarded as a great misfortune, but not every time he escaped.

I clearly understand that I have to think about the 5,-year-old culture now, and I can only look at the ocean and sigh. Even if I spend my whole life exploring, I will only be in vain. Maybe go and see the Millennium Academy, and lament the sound of reading that is no longer there. Maybe go to Shanxi, where there used to be many businesses, and experience the prosperity that once existed; Maybe you can feel the impact of that culture by carrying your bags to the unknown land.