Knowledge about Literature

Author: (late Yuan and early Ming) Luo Guanzhong

Full name: The Popular Romance of the Three Kingdoms

*** One Hundred and Twenty Times

Introduction of the Romance of the Three Kingdoms: Based on the Chen Shou's "The Three Kingdoms", as well as Fan Ye's "The Book of the Later Han Dynasty", "The Plain Words of the Three Kingdoms" of the Yuan Dynasty, and a number of folklore. The earliest published version is the Ming Jiajing version, which is divided into 24 volumes and 240 rules. At the beginning of the Qing Dynasty, Mao Zonggang made some modifications to it, and it became the 120-volume version that is now in use.

The story of Romance of the Three Kingdoms begins with Liu Bei, Guan Yu, and Zhang Fei in the Peach Orchard and ends with Wang Joon's pacification of Wu, depicting the military and political struggles between Wei, Shu, and Wu in the late Eastern Han Dynasty and the Three Kingdoms era. The text is shallow, the characters are y portrayed, the plot is twisted, and the structure is grand.

The end of the Yuan and the beginning of the Ming Dynasty, China's novels entered a new period, especially the chapter book novel into the stage of perfection. China's first most widely circulated, the deepest influence, the highest achievement, the most ambitious chapter book of classical novels, "Romance of the Three Kingdoms", that is, "Romance of the Three Kingdoms", was born and popularized through the rafters of Luo Guanzhong, an outstanding novelist who lived in this historical period. He has made great and indelible achievements in the history of our country's literary development. At the same time, for the treasury of world literature, also added a brilliant luster.

Luo Guanzhong (between 1330 and 1400), known as Ben, the Lake and Sea Scatterer, was a popular novelist in the Ming Dynasty. His place of origin is said to be Taiyuan (present-day Shanxi) and Qiantang (present-day Hangzhou, Zhejiang), which cannot be confirmed. According to legend, Luo Guanzhong had served as a guest of Zhang Shicheng, a peasant insurgent at the end of the Yuan Dynasty. In addition to "Three Kingdoms", he also wrote "Sui and Tang Zhi Zhuan" and other popular novels and "Zhao Taizu Longhu Fengyunhui" and other plays. In addition, there is a considerable part of the people believe that "Water Margin" after thirty times is also his work.

Water Margin

Also known as Zhongyi Shuihu Zhuan

Author: (late Yuan and early Ming) Shi Nai'an, Luo Guanzhong

Ming Gao Ru, "Baichuan Shuzhi", recorded the book he had seen, and was preceded by the sign of "Qiantang Shi-Nai'an's book, Luo Guanzhong edited the second". Hu Yinglin, "Shaorou Shanfang Pen Cong", that Shi Nai-an, Wang Qi, "renewed literature", that Luo Guanzhong.

Introduction of Water Margin: The author created the book on the basis of Xuanhe Remains and related books and stories. The book takes the description of the peasant war as the main theme, shapes the heroes of Liangshan Mountain, such as Li Kui, Wu Sung, Lin Chong, Lu Zhi Shen, and reveals the social contradictions of the time. The story has twists and turns, vivid language, distinctive characters, and high artistic achievement.

Water Margin Version: In the circulation of Water Margin, there are many different versions. Now we see, mainly 100 back of this, 120 back of this and 70 back of this. 100 back of this in the "recruited" after the "conquest of Liao" and the suppression of the Fang La revolt and other episodes; 120 back of this and inserted the suppression of the Tian Hu, Wang Qing plot. After Jin Shengqian will be this book, deleted the recruitment and later, known as the 70 times (actually 71 times).

Outside the Gate of Heaven in the city of Suzhou, there was a family surnamed Shi in Shi Jia Lane, north of Huaixu Bridge, which was descended from Shi Zhichang, one of the seventy-two disciples of Confucius. This family has been passed down to Shi Nai'an's father for fourteen generations. In the second year of Yuan Chengzong's reign (1296 A.D.), the Shi family had a new male child. An old scholar named the baby Yan Duan (彦端), meaning that the child would grow up to be a talented man of good behavior. This baby was later to become Shi Nai-an, the author of the ancient masterpiece Water Margin. When he was seven years old, his family was poor and he could not go to school. However, he was smart and studious, and often borrowed books to read, asked his neighbors to teach him, and sometimes went to the academy to listen. In this way, he read many books such as University, Analects, Poetry, Rites, etc. At the age of 13, he was already able to answer questions and write fluently in a large crowd. Once, the elderly neighbor died of illness, asked Ji Xucai, who taught private school in Hushuguan, to write a tribute. When Ji Xucai failed to arrive in time, others suggested that Yan Duan try. Nai'an was a young man who wanted to show off his talent, so he did not push, and came over and wrote in one stroke. Later, Ji Xiu Cai read the ritual essay, which was both childish and talented, and praised it. He took the initiative to bring Shi Nai'an to Hu Shuguan to study, and did not charge tuition. Later, he even betrothed his daughter to Shi Nai'an. Shi Nai'an studied very hard in Hushuguan. He not only familiarized himself with the Hundred Schools of Thought, but also browsed through all kinds of books. At that time, the publication of "The Remains of the Song Dynasty" (大宋宣和遗事), which told the stories of Chao Gai (晁盖智取生辰纲), Song Jiang (宋江) killing Yan Bushi (阎婆惜), and Yang Zhi (杨志) selling swords (杨志 selling swords), aroused Shi Nai-an's interest, and he used to read them outside of class. He also practiced martial arts with his buddies by dancing with swords and sticks. At that time, the city of Suzhou often rapped some such as "Stone Sun Li", "Green-faced Beast", "Flower Monk", "Martial Artist", "Yan Qing Fighting Fish in Tong Le Yuan", "Li Kui Taking Bauhinia" and other plays and dramas, and Sze Nai-an sometimes went to amuse himself, and showed his admiration for these "heroes of righteousness" and "good men of the sky".

The "Heroes of Justice" and "Heroes of the Sky" are the most admired of all.

The Journey to the West

Author: (Ming) Wu Cheng'en

***One Hundred Times

Introduction to the Journey to the West: The Journey to the West was created on the basis of the folklore of the story of the Tang Monk's quest for the scriptures, and the related dramas and miscellaneous plays (written by Yang Ne in the late Yuan and early Ming). The first seven times of Journey to the West recounts the birth of the Monkey King, with stories such as making a fuss in the Palace of Heaven. After that, it is written that Sun Wukong accompanied the Tang Monk to seek scriptures in the West, and along the way, he got rid of the demons and overcame the difficulties. In the book, the Tang Monk, Sun Wukong, Piggy, Sha Monk and other images are vividly portrayed, magnificent scale and complete structure.

Wu Cheng'en (c. 1504 - c. 1582), with the character Ruzhong and the name Shiyang Shanren, was a native of Huai'an, Jiangsu Province. Wu Cheng'en was about 40 years old before he got a yearly tribute student, and went to Beijing to wait for the allocation of official positions, but was not selected, because of his mother's old family poverty, he went to be the county minister of Changxing, and finally, because of false accusations, two years later, "whisked his sleeve and returned", and in his later years, he made a living by selling literature, and lived to be nearly 80 years old.

A Dream of Red Mansions

Original name: The Book of Stones

Author: (Qing Dynasty) Cao Xueqin

A Dream of Red Mansions*** One hundred and twenty times, the first eighty times by Cao Xueqin, and the last forty times by Gao Osprey is generally believed to be made. Cao made eighty times in the process of writing, revising in the way of copy circulation. In the 50th year of the Qianlong reign (1791), Cheng Weiyuan had the first 80 books and the last 40 books printed in movable type, and from then on, the 120 books were popular. However, the text of the first eighty times had been changed.

Introduction of Dream of Red Mansions: Dream of Red Mansions was written in the mid-eighteenth century during the Qianlong era of the Qing Dynasty, with the background of the four great families of Jia, Wang, Shi, and Xue, and with the love tragedy of Jia Baoyu and Lin Daiyu as the main theme, it focuses on the whole process of the Jia family's Rongguo Mansion and Ningguo Mansion, which went from strength to weakness. The work has a beautiful and vivid language and is good at characterization, creating distinctive characters such as Jia Baoyu, Lin Daiyu, Wang Xifeng, Xue Baochai, and You Sanjie. The book is grand in scale and rigorously structured, with high artistic achievement.

Cao Xueqin (曹雪芹), a Chinese novelist of the Qing Dynasty, with the character Meng Ruan (梦阮), the number Xueqin (雪芹), also known as Qinpu (芹圃), and Celery Stream (芹溪), and with the ancestry of Liaoyang (遼陽), was born in 1715 and died in 1763. He was born in Liaoyang in 1715 and died in 1763. His ancestors were originally Han Chinese, but later he became a baoyi (family slave) of the Manchurian Cao Xueqin White Banner. Cao Xueqin's great-grandfather Cao Xi, grandfather Cao Yin, his father's generation of Cao Stern and Cao Fu successively served as Jiangning Weavers for more than 60 years, quite favored by the Kangxi Emperor. Cao Xueqin grew up in wealth and honor. In the early years of the Yongzheng era, due to the involvement of the internal struggle of the feudal ruling class, the Cao family suffered a number of blows, Cao Fu was dismissed from his post and sent to prison, the family assets were confiscated, the family moved back to Beijing, the family has been declining. This turn of events made Cao Xueqin y aware of the cruelty of the world, and more soberly recognized the essence of the feudal social system. From then on, he lived in penniless he can poetry and painting, good at writing, with tenacity and perseverance to concentrate on the novel "Dream of Red Mansions" writing and revising, phi 10 years, add and delete 5 times, wrote this classical Chinese novels to the pinnacle of the creation of the literary masterpiece. Dream of Red Mansions has become a great work of realism in Chinese classical novels with its rich content, twisted plot, profound ideological understanding and exquisite artistic techniques. In the 27th year of the Qianlong reign (1762), his youngest son died young, and Cao Xueqin was trapped in excessive sorrow and grief, and on New Year's Eve of that year (February 1, 1764), he died of poverty and illness (there are two other ways of saying the year of Cao Xueqin's death: the twenty-eighth year of the Qianlong reign and the twenty-ninth year of the Qianlong reign), and his burial expenses were financed by a close friend.

Synopsis of Journey to the West

(China) Ming Dynasty, by Wu Chengen

●The First Journey

Spiritual roots are nurtured and the source of the flow comes out

Mindfulness of cultivation of the Great Way of Life

There is a Mountain of Flowers and Fruits in the sea of the country of Aorai, the Eastern Victory, and on the mountain, an immortal stone nurtures a stone monkey. The monkey found a cave called "Waterfall Cave" at the source of the stream where he lived, and was honored by the monkeys as the king. After another three to five hundred years, the monkey suddenly cried out in grief over the impermanence of life and his inability to live a long life. According to an old monkey pointed out, the stone monkey through the South support training continent to the West Niuga continent, on the spirit of the square inch mountain, into the three stars of the slanting moon hole, to meet with the master of the Su Bodhi, was accepted as a disciple, the name is the Monkey King.

● The second

Witnessed Bodhi really wonderful

Break the devil to return to the root of the spirit

Wukong learned from the master of the way to longevity, seventy-two changes and "somersault clouds". One day, Wukong was instigated by a group of people to change into a pine tree, which caused the Ancestor's displeasure and he was expelled from the cave. He returned to the Mountain of Flowers and Fruits and won the battle with the demons occupying the mountain and brought back the captive monkeys and their belongings.

●The third time

The four seas and the thousands of mountains are all subdued

The nine ghosts and the ten categories are all removed

Wukong uses his regal method to bring the weapons from the treasury of the Aorai Kingdom into the mountain, and drills the monkeys. The demons and beasts in the mountain worshiped Wukong as their honor. Wukong asked the Dragon King for the Ruyi Golden Hoop Cudgel weighing thirteen thousand five hundred pounds. In the Underworld, he checked off the names of the monkeys in the Book of Life and Death. The Dragon King and the King of Hell reported to the Jade Emperor, asking the demon monkeys to be subdued. The Jade Emperor sent the Great White Star of Gold to Mount Huaguo to recruit Wukong.

●Fourth

The official title of "Pil Ma" is not enough

The name of "Pil Ma" is not enough

Wukong was awarded the title of "Pil Ma", but he learned that this title is a lowly title, and went back to the Mountain of Flowers and Fruits. The Jade Emperor ordered King Tota Li and his son, Prince Nezha, to capture Wukong. They were defeated by Wukong. Venus recruits Wukong again. The Jade Emperor orders the building of the Qi Tian Da Sheng Mansion for Wukong to live in.

●The fifth time

The Great Sage steals the elixir from the Peach Garden

Against the gods of the Heavenly Palace to catch the monsters

Wukong manages the Peach Garden and eats all the peaches in the garden. He also went to the Yao Chi and drank all the immortal wine; he ate all the golden pills in the gourd of Lord Taishang. He fled back to the Mountain of Flowers and Fruits. The Jade Emperor ordered Heavenly King Tota to lead the heavenly soldiers to arrest Wukong. Wukong fought off the gods.

●The sixth time

Guanyin went to the meeting to ask the reason

The little saint exerted his power to subdue the big saint

The South Sea Guanyin's disciple, Wooden Fork, assisted the Heavenly King, and was defeated in battle. Guanyin then recommended Erlangshen. When Erlangshen fought with Wukong, Taishanglaojun watched the battle from the sky and threw down a vajra set, hitting Wukong. The gods took him back to the upper realm. The Jade Emperor sent a decree to execute him.

●Seventh

The Great Sage escaped from the Eight Trigrams Furnace

The Ape under the Mountain of Five Elements

Tai Shang Lao Jun put Wukong into the alchemy furnace to burn and refine him, and after forty-nine days, Wukong came out and wreaked havoc in the Heavenly Palace. The Jade Emperor invited Rulai Buddha. The Monkey King's journey through the somersault clouds was a long one, but he couldn't jump out of the Buddha's palm. Buddha transformed his five fingers into a big mountain and pressed Wukong down. He ordered the God of Land to feed Wukong with iron pills and copper juice.

●The eighth time

We, the Buddha, made the scriptures to spread the ultimate happiness

Guan Yin was ordered to go to Chang'an

Five hundred years later, Rulai Buddha wanted to find a believer to take the scriptures so that the Buddha's teachings would be spread to the Eastern Land forever. Guanyin led the Wooden Forks, with their robes, tin staffs, and three hoops of gold, tightness, and forbidding, and rode in the clouds to go there. Along the way, she collected Sha Wujing, Pig Wuneng and Little White Dragon; persuaded Sun Wukong to **** protect the scripture-taker.

Appendix

Chen Guangrui went to the disaster

Jiangliu monks revenge to report this

Chen Guangrui happy to win the Scholar, recruited for the prime minister's son-in-law, was appointed as Jiangzhou state master. On his way to the office, he was killed by Liu Hong, a boatman, and his wife was robbed, and Liu Hong went to his office on bail. Chen was rescued by the Dragon King and taken to the Dragon Palace. His wife gave birth to a son and threw him into the river. He was saved by the Elder of Jinshan Temple; he was named Jiangliu, and later he was named Xuanzang. The Elder told him about his life. Xuanzang found his mother. He then traveled to the capital to look for his grandfather to redress his grievances. Liu Hong was

put to death. Chen Guangrui returned to the sun. Xuanzang entered the Hongfu Temple to continue his training.

●The Ninth

Yuan Shoucheng's brilliant calculations are not selfish

The old Dragon King's clumsy plan violates the rules of heaven

The Dragon King of the Jinghe River, in order to make Yuan Shoucheng's prediction fall through, altered the hour of the rainfall and the amount of rainfall. He also destroyed Yuan Shoucheng's store because of the inaccuracy of his prediction. Yuan Shoucheng asserts that the Dragon King will be executed by Tang Prime Minister Wei Zheng for violating the decree. He also told the Dragon King to ask Emperor Taizong of Tang for a way out. Taizong dreamed that the Dragon King begged for mercy and allowed him to do so, ordering Wei Zheng to enter the court to accompany him so that he could not behead the dragon.

●Tenth

The Second General's Ghost Suppression at the Palace Gate

Tang Taizong's Soul Returning to Hell

Wei Zheng dreamed of beheading the old dragon when he was playing a game of yakuzas with Taizong. That night, Emperor Taizong dreamed that the dragon king demanded his life, and since then he has been sick with physical and mental unrest. In order to prevent ghosts, he ordered Yuchi Gong and Qin Shubao to guard the palace gate at night. He met Cui Jue, an old friend of Wei Zheng's, who was now a magistrate in the underworld. Cui Jue added twenty years to the life of Taizong. On his way back to the sun, Taizong is haunted by the ghosts of the wrongdoers, and he gives gold and silver to the ghosts to get away.

●The eleventh time

Returning to life, the Tang King follows the good results

Doing away with the orphaned soul of King Xiao+Yu Zhengkong

The Tang Emperor returns to his soul, and announces an amnesty for the whole world, and forbids the destruction of monks and slandering of Buddhas. The people elected Chen Xuanzang to preside over the land and water assembly, Taizong allowed it.

●Twelfth

Xuanzang Bingcheng built the General Assembly

Feng Yin manifestation of the Golden Cicada

Guanyin Goddess of Mercy turned into a scabby monk, will be offered to the Taizong tin rod robe. Emperor Taizong gave it to Xuanzang. Guanyin on stage to Xuanzang said Mahayana Buddhism, Xuanzang would like to go to the West, Emperor Taizong named "Royal

Di holy monk", given the name "Sanzang". Sanzang Tang monk out of customs and go.

●The thirteenth

The tiger's den Venus relief

Shuangjiaoling Boqin stayed monks

The Tang monk riding west. He was captured by the Tiger Demon King's men when he climbed up to Bifurcation Ridge at night. The Longevity Monk was rescued by the Star of Great White Gold. The Tang monk traveling to the two boundaries of the mountain, suddenly heard shouts like thunder: "My master is coming!"

●The 14th time

The heart of the ape returns to its rightful place

The six thieves are nowhere to be found

The one who shouted was Sun Wukong. The Tang Monk accepts Wukong as his disciple. On the way to the west, Wukong kills six bandits who cut the path, and the Tang Monk complains. Wukong left the Tang Monk in the clouds. Guanyin grants the Tang Monk the tight-band incantation. Wukong accepts the Dragon King's advice to come back to protect the Tang Monk and wears the tight-band incantation to show that he does not presently disobey the teacher's words.

●The Fifteenth

Snake Plate Mountain, the gods secretly blessed

Hawk Worry Stream, the intention of the horse to take the reins

The way to the Snake Plate Mountain, the horse was swallowed by the dragon in the Hawk Worry Stream. The Goddess of Mercy summoned the dragon and turned it into a white horse and gave it to the Tang Monk as his mount.

●Sixteenth

Guanyin Monk seeks treasure

Black Wind Mountain Monster steals robe

Walking to Guanyin Zen Center, the old abbot seeks to take possession of the robe, want to set fire to burn the Tang Monk and his disciples, Monk Wukong borrowed from the heavenly realm is to avoid the fire cover cover the Tang Monk, he himself on the side of the wind, so that the fire burns the net Zen Center. The bear warrior in the Black Wind Mountain took advantage of the fire to steal the robe. Wukong went up the mountain to seek the demon to claim the robe.

●The 17th time

Sun Walker made a fuss on Black Wind Mountain

Guan Shiyin subdued the bear monster

Wukong saw a black man discussing the opening of the Buddha's clothes with a Taoist priest and a white-robed priest, so he killed the white-robed priest and the snake monster, and fought with the black man's bear monster. Wukong killed a small demon outside the cave and got an invitation sticker to turn into an old abbot to attend the meeting. As he was recognized, he had to invite Kwun Yum, the Goddess of Mercy. Kwun Yum transformed into a Taoist priest and persuaded the bear monster to take the elixir transformed by Wukong. Wukong made the bear monster feel unbearable pain in his belly. He had to give back his robe and convert to Buddhism.

●The 18th episode

The Tang Monk in the Guanyin Temple escaped from trouble

The Great Sage of Gaolaozhuang got rid of the demon

Taigong Gao of Gaolaozhuang requested to subdue the demon because the demon had entered his family. Wukong transforms into the daughter of the eunuch. He confused the demon. Then he appeared in his original form. The demon fled in a gale. Wukong chases after him.

●19th

Cloud Stack Cave Wukong collects the Eight Precepts

Faodu Mountain Xuanzang received the Heart Sutra

The monster into the cave took out nine-toothed nail rake a Wukong battle, when listening to Wukong said to protect the Tang Monk to take this, that dropped the nail rake, and Wukong to meet with the Tang Monk, was taken to the Ming for the Eight Precepts of the Pig. Three people to the Faodu Mountain, meet the Wu Chao Zen Master, from which the "Heart Sutra" a volume.

●Twentieth

Yellow Wind Ridge, the Tang Monk in trouble

The Eight Precepts in the middle of the mountain to fight for the first

Yellow Wind Ridge of the Yellow Wind Monster vanguard of the Tiger Spirit, the Tang Monk ingested to the cave. Wukong and the Eight Precepts rushed to the entrance of the cave to take hold of the battle. The tiger vanguard could not withstand the defeat and was killed by the Eight Precepts with a rake.

●21

The Protector of the Dharma set up a bank to keep the Great Sage

Sumi Lingji Determines the Wind Devil

Wukong could not defeat the Yellow Wind Sage, and lost the battle. Spirit Ji was invited to capture the demon transformed by the yellow furred sable mouse and rescue the Tang Monk.

●22

The Eight Precepts fought in the Quicksand River

The Wooden Fork was sent to collect Wukong

The monsters in the Quicksand River snatched the Tang Monk, and the Eight Precepts Wukong went to fight them, but the monsters went into the water and refused to come up to the shore. Wukong went to see the Goddess of Mercy, who asked Wooden Fork to go with Wukong. Wooden Fork called out the demon Wujing. Wujing formed a magic boat with a skull under his neck to ferry the Tang monk across the river.

●23rd time

The Three Tibetans do not forget their roots

The Four Saints test the Zen heart

The Old Mother of Mt. Li and Guanyin, Puxian, and Manjushri become a mother and daughter, with the intention of testing the Zen heart of the four people to see if it is strong, except for the Eight Precepts, who are tied up for not having a strong Zen heart.

●Twenty-fourth

Wanshou Zhuang Daxian to stay friends

Wuzhuang Guan line old steal ginseng

Wanshou Mountain Zhuang Guan in the tree knot ginseng fruit, eat long after the aging. Guan master Zhen Yuanzi are two children to ginseng fruit hospitality Tang Monk mistakenly recognized ginseng fruit for babies and did not dare to eat. Wukong stole three fruits and shared them with the Eight Preceptors and the Sand Monk. The Eight Precepts thought it was too little, but they kept rambling on about it. The two children scolded the Tang monk.

●25

Zhen Yuan Xian rushes to capture the monks

Sun Walker makes a mess of the Five Village Guan

Wukong can't bear to destroy the scolding, and brings down the tree. The two children designed to lock the Tang monk and his disciples into the main hall. The master and disciples fled at night. Zhen Yuan Zi caught up with the clouds and caged the Tang Monk and his disciples with the sleeves of his robe. The monk was ordered by Zhen Yuan Zi to fry Wukong in a pot of oil, but Wukong transformed himself into a stone lion and smashed the pot through.

●Twenty-sixth

Sun Wukong seeks a prescription from the three islands

Guanyin Ganquan lives the tree

Wukong, in order to heal and revitalize the fruit tree, pays a visit to the Goddess of Mercy, who comes with Wukong and resurrects the fruit tree. Zhen Yuan Zi holds a ginseng fruit meeting, entertains Guanyin, the immortals, and the Tang Monk and his disciples, and bonds with Wukong as a brother.

●The 27th time

The Corpse Demon three play Tang Sanzang

The holy monk hated to chase the Monkey King

The Tang Monk sends Wukong to make the fasting rice. The demon in the mountain, once changed into a beautiful woman, second changed into an old woman, third changed into an old man, confused the Tang Monk, Wukong killed the demon, the Tang Monk was furious, expelled Wukong.

●28th

Hua Guo Shan group of demons gathered

Black Pine Forest San Zang meets the devil

Wukong returned to Hua Guo Shan, sowing the wind to raise the stone, smashed to death on the mountain to catch monkeys of the hunters.

The Tang Monk is captured when he mistakenly enters the demon's den. The Eight Precepts, the Sand Monk and with with the old demon Yellow Robe Monster in mid-air mess kill.

●29th

Deliverance of the river flow to the country

The grace of the Eight Rings to turn the mountains

The Tang Monk in the cave to see a woman, claiming to be the Princess of the Treasure Elephant Kingdom, thirteen years ago by the yellow-robed monster ingested. Princess advised the old demon released into the Tang monk. Row to the treasure elephant, the country Tang monk to the king handed the woman entrusted letter. The king pleaded with the eight rings and the sand monk to subdue the demon to save his daughter, the two promised to fight the yellow-robed monster, the eight rings were hard to beat, and went into the bushes to hide. The monk was captured by the yellow-robed monster in a cave.

●Thirtieth

Evil invades the right way

The yellow-robed monster changed into a beautiful man, went to visit King Yuezhang of the Treasure Elephant Kingdom, and changed Tang Bei into a tiger. White Dragon Horse changed into a palace eunuch, raised his sword to assassinate the Yellow Robed Monster, and was hit in the back of the leg. When Eight Precepts wants to return to Gao Lao Zhuang, White Dragon Horse persuades him to go to Wukong. When Wukong refused, the Eight Precepts went down the mountain and cursed, and were caught back by the monkeys.

●Thirty-one

Piggy Eight Ring's righteousness provokes the Monkey King

Sun Walker's wisdom to subdue the nine monsters

The Eight Rings use the magic of provocation to make Wukong come with him on the spot. Wukong turned into a princess and cried bitterly, swallowed the inner elixir of the nine monsters, and appeared in his true form, beating the monsters with his stick all the way to the ground without a trace. When Wukong went to the heavenly realm to check, the Star God recited an incantation to retrieve the Kui Mu Wolf that had come down to the earth privately to make mischief. Wukong brought the princess back to her country and restored the Tang Priest to his original form.

●Thirty-two

Pingdingshan Gongcao sends a message

Lotus Cave Wooden Mother meets with disaster

Traveling to a mountain, Wukong hears that there is a demon, and urges his master to let the Eight Precepts go on a tour of the mountain. Eight rings to hide lazy sleep, make up lies, but was turned into a bug Wukong heard, face to face to expose its lies. Eight Precepts had to go to explore the road again. One of the two demons, the Silver Horned King, leads a patrol of demon caves and catches the Eight Precepts.

●Thirty-three

Outside the way, the true nature is lost

The God of Heaven helps the true heart

The Great King of the Silver Horns transformed himself into a Taoist priest lying on the road with his leg broken, and the Tang Monk asked the Wukong to carry him up on his back. The demon sent three big mountains to crush Wukong, and took the Tang Monk and Sha Monk to the cave. The land and mountain gods removed the mountains and freed Wukong. Wukong turned into an old Taoist priest and, with the help of Prince Nezha, exchanged the fake gourd for the real one in which the demon had loaded people.

●Thirty-fourth

The Demon King's tricky calculations trapped the Heart Ape

The Great Sage Tengna cheated the treasure

Wukong turned into an old demon and entered the cave, and the suspended Eight Precepts realized that they had gone out of the wind. The Silver Horn King and Wukong battle. Wukong throws out the gold rope he got from the old demon to bind his opponent. The Silver Horned King recites a spell to loosen the rope to free himself, and then uses the rope to bind Wukong. Wukong transforms into a steel file and breaks the rope to free himself. He transformed into a small demon and stole the rope. King Ginkaku used a gourd to contain Wukong. Wukong tricked the demon into opening the gourd, took the opportunity to escape, then sneaked into the cave and stole the gourd.

●Thirty-five

The foreigners exerted their power to deceive the righteousness

The heart ape was given a treasure to subdue the evil demons

The Silver Horned King was loaded by Wukong with a gourd and was turned into water in a moment. The Golden Horned King defeated Wukong with a blazing fire from his fan, 扌+扇. Wukong drills into the cave and steals the vase and fan. He put the old demon into the vase, and the Supreme Lord said that he was entrusted by Guanyin to let the boy transform into two demons to test the Tang Monk and his disciples. The two children were resurrected and returned to heaven.

●Thirty-sixth

The heart of the ape is in the right place, all the destiny of the ambush

Split through the evening door to see the moon

Came to a broken temple, master and disciples four in the courtyard to enjoy the moon. The Tang monk is homesick, Wukong to the moon as a metaphor for its point of view "see the Buddha empty easy, return to the old field is also easy" theory, the Tang monk to understand, full of joy. The Eight Precepts and the Sand Monk, who are observing the moon, have also gained their own insights into the Buddha's teachings.

●Thirty-seven

Ghost King night visit Tang Sanzang

Wukong deification to attract babies

Tang dreamed to come, claiming to be the king of the Wuji Kingdom here, three years ago was pushed by a Taoist priest into the well in the Royal Garden killed, Taoist priests into the king usurped the throne. And handed over to the Tang monk a jade king + kyu. As a watch mark to inform the pro-life Prince. The Tang Monk woke up from a dream, but there was really a Jade King+Gyu under the steps. Wukong transformed into a white rabbit and introduced Tai, who had gone out of the city to hunt, into the temple. He also turned into a dwarf who spoke for the Prince about his father's king and asked him to go back and verify it with his mother.

●Thirty-eight

The baby asked his mother to know whether it was evil or not

Jinmu Sengxuan saw the falsehood and the truth

The Queen Mother and the Crown Prince, after verifying the evidence, confirmed that the present king was transformed by a demon. Wukong eight is the royal garden, under the banana tree to the well that has been buried. Eight rings down the well, got the king's body, back to the temple. And instigate the master to read the tight band incantation to force Wukong will be the dead doctor alive.

●Thirty-nine

A golden elixir is obtained in heaven

Three years of the late master's life in the world

Wukong asked the Supreme Lord for a soul-returning elixir to save the king's life, and the false king was greatly frightened and changed into the Tang Monk, but he was recognized for not being able to recite the Tight-Band Incantation. Manjushri told Wukong that the king had dipped himself in the Royal Water River for three days, so he sent his rider to dip the king's year to avenge his former hatred.

●40

Baby Playing with the Zen Mind in Disarray

Ape and Horse Sword Gui Mu Mu Empty

Red Child deterred the Tang Monk away with a vertical wind. Wukong learns that Red Child is the son of his older brother, King Bull, whom he worshipped 500 years ago

and wants to use this relationship to ask him for the return of his master.

●41

The Heart Ape was defeated by fire

The Wooden Mother was captured by the Devil

Red Child did not believe in what Wukong said, so he spewed smoke and fire from his mouth and nose and burned away Wukong and the Eight Preceptors. The Dragon King's brethren are invited to spray water at Red Child, which in turn causes Wukong, who is covered in smoke and fire, to almost die from the excitement. The Eight Preceptors went to invite the Goddess of Mercy, and were earned into the cave by the monster pretending to be the Goddess of Mercy.

●42

The Great Sage Worships the South Seas

Guanyin's Charity Binds the Red Child

Wukong's transformation into the King of Ox Devils was broken by the Red Child, so he threw himself into the South Seas, and asked the Goddess of Mercy to subdue the Red Child.

●43

Black River Demon Captures Monk

Western Dragon Catch Alligator

The Blackwater River demon turned into a boatman and took the Tang Monk and the Eight Precepts to the bottom of the water. The monk dived and fought with the monster, but could not win. Wukong asked the Dragon King about the crime. The Dragon King ordered Prince Moang to go and subdue it.

● Forty-fourth

Half of the body of the Yuan Luck meets the power of the car

Heart is correct demon and evil degree of the spine

Traveled to the country of the Chechi. The king was trying to destroy the Buddha, and the monks were all sentenced to hard labor. Wukong supervised the work of the Taoist priests, released the monks, and woke up the eight preceptors, sand monks, drumming the wind to blow away the Taoist priests of the meeting, toppled the statue in the view, turned into the three Qing big eat offerings.

● Forty-five

Three Qing view of the Great Sage to stay

Chechi Kingdom Monkey King shows the law

Three of the Taoist priests will be the three as a descent of the Three Qing prayers for the right water. The three gave the urine and returned in a long cloud. The three great immortals to the king said Wukong and other killed Taoist priests, pretending to be the three Qing things. The King ordered the Tang Monk to bet with the Three Immortals to seek rain. Tiger Power Immortal first ascended the altar and summoned the gods of wind, cloud and mist and the Dragon King of the Four Seas, but was blocked by Wukong's magic power, and no rain came down. When Wukong ascended to the altar, the wind and thunder roared and torrential rain poured down.

●46th time

The foreigners made strong and deceived the righteousness of the law

The heart ape manifested the saint and destroyed all the evils

The Tiger Power and the Tang Monk were each sitting in meditation on a high platform. Tiger Power transformed into a bedbug to bite the Longevity Monk, and Wujia transformed into a centipede to sting Tiger Power and make him fall down; they bet on guessing what was in the cupboard, and on beheading, disemboweling, and bathing in a frying pan, etc.: due to Wukong's trick, the three Immortals all lost.

●47

The holy monks blocked the water of Tongtian at night

Jinmu Dui Ci saved the boy

The river of Tongtian is 800 miles ahead. Four people night stay in the river village in an old man's home, I heard that there is a record sense of this place, the king, accustomed to giving rain, but every year you need to eat a pair of boys and girls, this year it is the turn to eat their own daughter and his brother's son. Wukong become a boy, let the eight rings become a girl, waiting for the demon in the temple.

● Forty-eight

The devil made the cold wind and snow

The monk thought of worshipping the Buddha to fulfill the layer of ice

The monster was lifted by the eight rings to rake and build down the two fish scales, and fled back to the water palace. The demon freezes the river. Lure the Tang monk to step on the ice across the river, so that he fell into the water. He was hidden in the stone box at the back of the palace. The Eight Preceptors, Sand Monk, White Horse and Wukong meet up and return to the village.

●49

San Zang had a disaster and sank into the water

Guanyin rescued him and showed him a fish basket

The Eight Preceptors and Monk Sha lured the monster out of the water, and Wukong swung his baton to beat him, but the monster dived into the water and did not come out. Goddess of Mercy was invited by the Wukong to subdue the monster, saying that the monster is their own pool of goldfish off into the spirit. The old soft-shelled turtle in the river carried the Tang Monk and his disciples across the river, and asked the Tang Monk to go to the Western Paradise to ask the Buddha about his future.

●Fiftieth

Love is the cause of sexual disorder

Demental disorientation

Demons

Wukong drew a circle with his golden rod to stop the demons, and let the Tang Monk and others sit in the circle, and went to make a fast. The three Tang monks were impatient to wait, so they went out of the circle and traveled to the house in front of them, where they mistakenly entered the devil's cave of the one-horned rhinoceros and bull king. Wukong was busy rushing to fight with the devil, but the devil threw out a circle and snared the golden rod.

●Fifty-first

The Monkey King used all sorts of schemes

Water and fire can't refine the devil

Wukong went up to the sky to find out where the monster came from, but to no avail. He successively invited the Father and Son of the Heavenly King of the Totah, the God of Fire, and the God of the Yellow River to help in his battles, but none of them were victorious. Wukong was furious, and changed thirty to fifty little monkeys with his hair, and was set free again. Wukong changed into a fly and flew into the cave, and picked up the golden banded stick and beat it all the way out.

●Fifty-second

Wukong made a fuss over the Golden Mountain + white + several holes

Rulai hinted at the main character

Wukong turned into urging to weave into the cave, took the gods were set away weapons out, and was set away again by that strange make circles. The Buddha sent eighteen Luohan to the cave, but they could not defeat the monster. A Luo Fa said, Rulai had instructed to ask the Supreme Lord Laojun about the method to subdue the monster. Wukong invited Laojun, with a fan out of the monster three phases, it turned out to be Laojun riding a green ox, the circle for the Laojun's vajra facet.

●Fifty-third

The Zen master swallowed the food and got pregnant

The yellow woman carried the water to the evil fetus

The Tang monk and the Eight Preceptors drank the river water and got pregnant. Wukong went to ask for the spring water to drop the fetus, and Ruyi Zhenxian descended to hate his nephew, Red Child, because of Wukong. Wukong taught the sand monk to take advantage of their own temptation to open the true immortal, take away the spring water. The Tang monk and the eight preceptors drank the water to hydrolyze the fetus.

●54th

Dharma nature to the west to meet the female kingdom

Mind ape fixed plan to get rid of fireworks

To the capital city of the city gate, the party was accessed by the female officials to the pavilion, the queen wants to recruit the Tang Monk as a husband. Wukong asked the Tang monk to pretend to fulfill the promise. Four people into the city, the queen set up a banquet in the palace hospitality, after the banquet, reversing the customs documents, sent three disciples to the Western Heaven. Tang monk invited the queen with the dragon car out of the city for the three disciples to send off, take the opportunity to cast the West with the three disciples ***, the roadside suddenly flashed out a woman, make the wind to take away the monk.

●55

Color evil prostitution play Tang Sanzang

Nature positive cultivation is not bad body

Three disciples rushed to a high mountain, see a cave in the mountain. Wukong turned into a peak and entered a cave, just as a female demon teased the Tang Priest and fought with the monster, getting stung on the head. The Eight Precepts were stung in the mouth. Goddess of Mercy asked Wukong to invite the God of Heaven, Ngong Nisei Palace, to cure the injuries of the eight rings and Wukong, and then appeared in the original form of a large male chicken, scared to death of the monster, but it turned out to be a female scorpion into a spirit.

● 56th

God crazy to kill the bandits

Dao Ming assured apes

The Tang Monk was a group of robbers hanging in the tree, Wukong saved the Tang Monk, killed two people, that night, the old man's home, the old man's son and the robbers found the Wukong, will want to seek money to avenge. The old man reported, master and disciple escape, the robbers chased, was the wukong beat dead and wounded, the old man's son was also cut off the head, the monk was shocked, first read the tight band incantation, so that the wukong pain, and drove him away.

●Fifty-seventh

The true walker Lokgasan complained of his suffering

The false monkey king Water Curtain Cave transcript

The Wukong went to see the Goddess of Mercy and was left behind. Fake Wukong knocked down the Tang Monk and snatched the baggage. In the mountain of flowers and fruits to read the package within the ultimatum, and claimed that he will go to the west to the sky to get the scriptures, the sand monk saw, go to the South China Sea to see the Goddess of Mercy. Suddenly saw the Wukong in the side, so switch staff to hit, and to the Goddess of Mercy to see what he saw. The Goddess of Mercy sent Wukong to go to the Mountain of Flowers and Fruits with the monk.

●58

Two hearts stir up the world

One body is difficult to cultivate the true silence

Wukong saw the false Wukong and became angry, the two dancing sticks in the air, fighting, it is difficult to distinguish between the real and the fake. Rulai recognized the fake Wukong as a six-eared monkey and made him reveal his original form. Wukong killed him with a stick and was sent back to the Longevity Monk by Guanyin.

●59

The Longevity Monk, the Tang Sanzang, is blocked by the Flaming Mountain

Sun's traveler adjusts his banana fan

The Flaming Mountain is blocking the way, so Wukong borrows a fan from King Bull's wife, the Rakshasa Maiden, who, as her son, Red Child, has been subdued by Wukong, slaps Wukong 50,000 kilometers away to Lingi Bodhisattva. Wukong got the wind pills and then to Suo battle, was fan immobilization; then turned into a worm into the hole, flew to the tea, was the Rakshasa female drink down the belly, in the abdomen flopping. The Rakshasa woman had to lend her fan to Wukong. Wukong fan fire does not stop, before knowing the fake fan.

●60th time

The King of Ox Devil stops fighting and goes to the Chinese banquet

Sun Walker adjusts the banana fan

Wukong goes to Mt. Jielei to find the King of Ox Devil, who has joined the Princess of the Jade Face, to borrow a fan; the King of Ox Devil is invited to go to the banquet. Wukong steals the Golden Eyes Beast, which is the Bull Demon King's horse, and turns into the Bull Demon King to go to the Basho Cave, where he cheats the real fan and makes it bigger according to the method taught by the Rakshasa Woman. But he could not make it smaller. The Bull Demon King lost the Golden Eye Beast, busy rushing back to Basho Cave.

<< Dream of the Red Mansions >> (Qing Dynasty) Cao Xueqin original

First, Jen Shiyin's dream to recognize the psychic Jia Yucun's dusty bosom

Second, Mrs. Jia's death in Yangzhou, Yangzhou City, Leng Zixing's speech Rongguo House

Third, Jia Yucun curry favor and return to the old job, Lin Daiyu threw her father to enter the Beijing Capital

Fourth, the thin woman met the thin man.

The 10th episode: The Golden Widow's Greed for Profit and Power is Humiliated, and Dr. Zhang's Discussion on Disease is Detailed and Inexhaustible

The 11th episode: Celebrating the Birthday of the Emperor, Ningfu's Feast, and Seeing Xifeng and Jarui's Lascivious Hearts

The 12th episode: Wang Xifeng Poisoned her Love Affair, and Jia Tianxiang Shined a Light on the Wind and the Moon

The 13th episode: Qin Keqing's Death, and Her Seal of the Dragon, and Wang Xifeng's Co-Management of the Ningfu Mansions

The 14th episode: Lin Ruhai Donating a Pavilion to Yangzhou City, and Jia Baoyu Jia Baoyu Visits the King of the North

The Fifteenth: Wang Fengyi's Power over the Temple of the Iron Threshold and Qin Whaqing's Interest in Steamed Buns

The Sixteenth: Jia Yuanchun's Talent in the Yangzao Palace and Qin Whaqing's Untimely Death on the Road to the Yellow Springs

The Seventeenth: The Grand View Garden's Tests of Talent and the Question of Quotations The Rongguofu's Return to the Province and Celebration of the New Year's Eve

The Eighteenth: Father and Daughter Encouragement of Loyalty and Duty Through Pearl Curtains Taking hold of the Xiangguang Sisters' Chanting

The Nineteenth.

The Twenty-Fourth Book: Drunken King Kong's Lightness of Wealth and the Heroic Daughter's Remorse

The Twenty-Fifth Book: Nightmare Magic Sisters and Brothers Meet the Five Ghosts and the Dream of the Red Mansion Encounters the Twin Truths

The Twenty-Sixth Book: Beehive Bridge Speaks to its Heart Dashiang Pavilion's Drowning in Spring

The Twenty-Seventh Book: Yang Feifei's Playing with Butterflies at Diqui Cui Pavilion and the Burying of the Incense Mounds

The Twenty-Eighth Book: Chiang Yu-han Presents the Xixi Fragrance Loop to her