Heaven: How do ordinary people achieve counterattack?

Back to the picture: There are more than 100 households in Wang Miao Village, and there are only two main streets that cross each other. Feng Shijie and Ding Yuanying are walking in the street. ...

How long did it take them to walk around the village? Ding Yuanying got a preliminary understanding of the topography, population and economic situation of Wang Miao village. He is not surprised that men can't afford a wife and children can't afford to go to school.

But some families are so poor that they can't even pay four yuan for water a year ~ ~

This reminds me of the two years affected by the epidemic.

When the environment is not good, how can we ordinary people achieve counterattack? What should I do? From the miniature of Wang Miao Village, we can get some enlightenment.

First, reject the survival concepts of the weak, such as "waiting", "relying" and "wanting", and establish the survival concept of the strong who are independent and master their own destiny.

In the play, Feng Shijie, Ye Xiaoming and Liu Bing all think that Ding Yuanying is an expert, so they put all their expectations on Ding Yuanying.

When they really start a business, when they have to bear the responsibility in the face of the prosecution of Le Sheng, they first choose to escape, rather than relying on their own skills to solve the problem.

This kind of thinking of choosing to escape without relying on oneself to solve problems is itself the thinking concept of "waiting", "relying" and "wanting".

Ding Yuanying in Wutai mountain, also said a word:

The knot of traditional ideas lies in the word "depend".

Depend on parents at home, friends when going out, and God ... In short, you can rely on everything except yourself, so you can only kneel mentally.

This sentence is reflected more incisively and vividly in this Wang Miao village.

Ding Yuanying went to Wang Miao Village, the poorest village in the ancient city, and found that the women in the village went to the church without working all day, praying for God to bless them and make them rich.

On the way to Wutai Mountain, Ding Yuanying has demonstrated his core concept of poverty alleviation.

I can't save them. All I can do is give them a concept of survival. The only thing that can save them is themselves.

The essence of poverty alleviation in Wang Miao Village is that Ding Yuanying kills the rich and helps the poor.

Arouse public opinion to think about the root of "poverty" and let all beings think and understand.

What really makes a person poor is a person's survival concept of "waiting", "relying" and "wanting".

This concept of "waiting", "relying" and "wanting" makes a person kneel in spirit forever.

In reality, it is not difficult for you to find that the poorer the place, the more deeply this concept is rooted in people's hearts.

In essence, this kind of person's concept is good luck that hopes to fall from the sky, and it is a dependent concept of "waiting", "relying" and "wanting".

Ding Yuanying just wants to get rid of the concepts of "waiting", "relying" and "wanting" in the bones of poverty. A man kneeling in spirit can never control his own destiny.

Second, don't take yourself too seriously and try your best to live.

I remember the first time in the play that Ding Yuanying went to Wang Miao Village to hold a shareholders' meeting, and the rural farmers asked Ding Yuanying:

What conditions do we have in the countryside, what conditions do people in the city have, and how do we compare with people in the city in terms of talents, equipment and funds? Why can I make money?

At this time, Ding Yuanying replied: With Wang Miao Village, I am not afraid of hardship!

The rule of survival is simple. People can't stand it, and people can't stand it. Tolerance is a line, and energy is a line. Between the two lines is the living space. Learn to live in the cracks.

When Ding Yuanying went to Wang Miao Village to watch audio production, Feng Shijie complained, "God, I'm exhausted ..."

Ding Yuanying paused and said, "I'm exhausted. Are you dead? " ? Never say "I'm exhausted" in the future. There is only one situation, that is, you are really going to die, and you have your last breath, but on one condition, You're screwed. will die.

If you want to do good, remember two words, don't treat others as people, and don't take yourself too seriously. "

In real life, such examples abound.

Many people take themselves too seriously. The work is too uncomfortable, too tired, too stressed ... too heavy to stand up.

I can't stand the suffering of others, I can't stand the suffering of others, I can't stand the pressure of others, and I don't have much ability ... How can such people "get rid of poverty"?

How much you want, you must first learn how much to bear ~ ~

Third, see different possibilities.

When Rui Xiao Dan's stereo was successfully assembled, Feng Shijie saw the possibility of changing the poverty situation in Wang Miao village, which could be created at a very low cost in Wang Miao village.

Wang Miao Village can make use of idle resources such as people, land and houses to establish a relatively perfect industrial production system, cultivate the ability of continuous hematopoiesis, and finally achieve the goal of getting rid of poverty and becoming rich.

It is possible that the villagers want to do something.

The drama Paradise is adapted from Doudou's novel The Distant Savior. It's a pity that this drama has almost no shortcomings except too many deletions, and the most wonderful Wutai Mountain Theory has also been deleted.

After reading the novel The Distant Savior, I found that the novel is better than the TV series.

The author Doudou is still a mystery. She is very low-key. There is not much information about her on the internet. It seems that the author has well protected his privacy.

If you think watching TV series is not enough, you can consider starting with the book "The Distant Savior", which is really enjoyable to read.

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