Poems about Hakka

1. Poems about Hakka

Nanshan Pond Liang Zao of the Five Dynasties

Jade is blowing over the lotus and rain is falling, and herons are flying through the smoke of the bamboo forest.

The Nanshan Pond is a place where you can drink wine and pick new leaves to be fried by the stone.

(Liang Zao, Changting people, the fifth generation, there is the Liang Shi Shi collection)

Climbing Xie Gong Lou Song Scholar Zou Yinglong

The coast of the city silhouette open Cui Ping, the South Mountain Yuxiu want to Teng Yun.

The temple pagoda towers over Cangwu1, and the peaks on the river are all green.

The wine is drunk from Taibai, the column alone to the Qujiang River pouring ②.

The wind flow of Jiangzuo where, hanging the ancient poetry who understand listen.

(Zou Yinglong, Song Qingyuan between the first scholar, the first scholar. As a governor of Quanzhou, Ganzhou, Guangxi, the Secretary of the Ministry of Public Works. In the Jiaxi period, he was a university scholar in the Duanming Hall. (Abode Changting four Fort)

Cangyu Cave Yuan Yi Shi Wang Menglin

Qu Qingxi stacked mountains, deep in the stone door has Zen pass.

I come from the taste of leisure, sitting and listening to the mountains and the day.

(Wang Menglin, a native of Qingliu, lived in Ting in his later years.

The poet Li Ying, a Ming poet, climbed to Da Han Mountain

Fang Ren cloud peaks protect a mountain, nine days of wind and dew through the clothes cold.

I know that there are a lot of spiritual traces in the fairyland, but I don't want to look at the chess game.

(Li Ying, a poet from Shanghang, is the author of "Plum Hidden Manuscripts", compiled by Hangchuan Fengya Jie)

Nanquanan Qiu Daolong, a scholar of the Ming Dynasty

The warriors of the Southern Expedition want to throw themselves into the arms of the enemy, and they are looking for music to reflect the flag of Xue Luo.

The wine is ripe, and the fishermen's houses are piled up with straw raincoats in the evening sunshine.

Half a curtain, the wind and the moon are in the air, and a sword, the fame, is on the water.

Pointing to the old days, a few people have tears on their sleeves.

(Qiu Daolong, a native of Shanghang, was a scholar of Jingtai, and a royal historian of Jiangnan.

(Qiu Daolong was a scholar from Shanghang in the reign of Jingtai, and a royal inspector of the Jiangnan Road. He was banished to Nanxiong as a governor of the city because of his frankness and straightforwardness.

When I was picking the chi, I was able to get it, but I couldn't get it first.

The path is remote, and there are no ordinary visitors, but there are great immortals in the deep clouds.

The people of Wuling are not far away, waiting for the top of this peak.

(Xiong Shier, name Xinglin, Yongding people. Chongzhen between the bachelor's degree, Hubei and Guangxi inspectors, supervision of the imperial censor. There is the Suyuan Poetry and Literature Collection)

2. Poetry about Hakka

Nanshan Pond Five Dynasties Liang Zao Emerald blowing over the lotus with rain, the heron fly through the bamboo smoke.

When you put the village wine in the Xuanxuan drinking, want to pick new leaves against the stone fried. (Liang Zao, Changting people, the Five Dynasties, there is a "Liang Shi Shi collection") climb Xie Gong Lou Song Scholar Zou Yinglong along the coast of the outline of the city to open the green screen, the South Mountain Yuxiu want to cloud.

The temple pagoda towers over Cangwu1, and the peaks on the river are all green. The first thing you need to do is to make yourself drunk on Taibai, and then pour into the Qujiang River alone ②.

The wind flow of Jiangzuo order where, hanging ancient poetry who understand listen. (Zou Yinglong, Song Qingyuan between the first scholar, the first scholar.

The government of Quanzhou, Ganzhou, Guangxi, the Secretary of the Ministry of Public Works. He was also a university scholar in the Hall of Duanming during the Jiaxi period.

Cangyu Cave (Changting Sibao) Yuan Yishi Wang Menglin Qu Quqingxi stacked mountains, deep in the stone door there is a Zen pass. I come from the taste of leisure, sit and listen to the mountain heavy end of the day back.

(Wang Menglin, Qingliu people, late in life in Ting. (There is a small collection of stone niches.) Climbing to the mountain of the big half of the Ming poet Li Ying Fang Ren cloud peaks to protect a mountain, nine days of wind and dew through the clothes cold.

I know that there are a lot of spiritual traces in the fairyland, but I don't want to look at them in the chess game. (Li Ying, a poet from Shanghang, wrote "Plum Hidden Draft", compiled "Hangchuan Fengya Collection") Nanquanan Ming scholar Qiu Daolong, a warrior of the Southern Expedition, wanted to throw his sword, and he was looking for music to reflect the flag of Xue Luo.

The wine is ripe, and the fishermen's houses are piled up with straw raincoats in the evening sunshine. Half a curtain, the wind and the moon are in the air, and a sword, the fame, is on the water.

Pointing to the old days, a few people's sleeves are streaked with tears. （Qiu Daolong (邱道隆), a native of Shanghang (上杭), was a scholar in Jingtai (景泰), and a royal historian of the Jiangnan Road.

The man who was so outspoken, he was banished to Nanxiong.

To climb the North Mountain (Ming Jinshi Xiong Shi'er, why do you want to get into the dust net, but the mountain is high enough to whistle to the sky. When picking a Chi, a get, get the day can not be the first.

The path is not remote from the ordinary guests, the clouds are deep and there is a big fairy. The first time I saw this was when I was a student at the University of California, Berkeley, and the second time I saw it.

(Xiong Shier, name Xinglin, Yongding people. Chongzhen between the bachelor's degree, Hubei and Guangxi inspectors, supervision of the imperial censor.

There is the Suyuan Poetry and Literature Collection).

3. Poems in praise of Meizhou

Ancient Poetry

Yang Wanli's "Nanhai Collection"

The end of the world is not yet over, but after passing through the state, Meizhou.

I am not accustomed to riding a fat horse, but I have to teach my old age to pass a thin cow.

In my dream, I was always surprised by the head of the cooking sword, and before spring, I should have been assigned the head of the knife.

The night still has a bottle left, so I'm going to call you to break your sorrows.

Modern Poetry

Plum in Meizhou (Poem)

Wu Weihua

The sound of blossoming plums

It is the hoofbeats coming from the ancient Central Plains

Waking up the barren and wet land of the southern barbarians

Waking up the dreams and dignity of the heroes on the way of migration

It is the winds of the Tang and the rains of Song that float through the Tang and the Song

The sorrows and joys on the ancient stage of Meiguan.

The sound of the wind on the lintel pole of Academician Square

The sound of books being read aloud in Dongshan Academy

The long, long, long ......

It's the plum of the south, the plum of Meizhou

Blooming within us

The sound of the blossoming flower The sound, filled with

Rinny fragrance

Plum of Meizhou

South of the South

At the end of the plum blossoms planted in the state of Meizhou

Plum, like a washed-out woman

More and more noble and resolute

Seeing the rigidity in the wintry, and toughness in the softness

Red plums in full bloom, with the dark scent of the fragrance of the abundant

The skinny The hard plum

Open the cold into the most moving flowers

Plum like a hero walking alone

Thin and powerful. Standing tall and proud

In the cold light of winter

Like the destiny of the Hakka people, the more it washes away, the brighter it becomes

Plum. The woman at the forefront of the season

With a passion like fire

Warming up the hearts of many cold and trembling people

Plum from a great man's poem

Standing in front of us

For a hundred years

In the dusk of the evening, we look at the plums in Chiu Tong

The distant mountains are like a sea of colors, and the villages are silent

Plum blossoms on the trees are like stars twinkling on the horizon

The trees are full of plum blossoms, like the starry night. The stars are twinkling

The scent of the plum blossoms is so refreshing

It stretches for miles

At this moment, the majestic sunset

Becomes soft and timid

A group of happy people

Took down a fragrant lamp from the old plum tree

They sang and laughed and went to the faraway place

Towards the people who love each other

The people who love each other are the people who love each other. Toward those who love each other

Holding the plum blossoms in my hand, I remembered

an old couple I met on the road

snuggled on the threshold, looking serene

Yes, those people who are as quiet as the plum tree must be full of

warm feelings and love

Reference 1 Yang Wanli's poems on Plum State Hooked

Links

4. Poems by Hakka Mothers

The Eastern Jin Dynasty "Yongjia", "five hu" chaotic China.

Thousands of people, broken country and lost their homes;

Beacon fire for years, the grief of the world;

In order to survive, the family went south;

through the vicissitudes of life, the blood flow and tears spilled;

Tossed for a hundred years, Lingnan settled down;

guest guest place, so the name Hakka.

The deep kudzu pit, reborn;

Cleaving the barren land for the field, through all the hardships;

Ramming the earth and building a wall, making a hut to settle down;

Respecting the ancestor and filial piety in the heart;

Drifting all over the world, family and country;

The time of the great age, the **** seeks to rejuvenate;

The humanities are gathered together, and the scenery and image are new day by day.

Hakka architecture, ancient heritage;

Tulou simple, rammed building arts;

square and round rules, house to the heart;

corridor through the heart of the Tong Tong, respectful friends and neighbors.

The dragon is handsome, and there is love around it;

Green trees surround it, and the flowing water is beautiful;

The sky is round and the place is square, and there is peace between yin and yang.

The Hakka mountain songs are far-reaching and deep;

The vicissitudes of the centuries, singing the ancient and the modern;

The Hakka people of the world are touched by the songs;

The sound is melodious, and the ancient rhythms are refreshing.

The Hakka character is a great example of this.

Wen's Tianxiang, tough and loyal;

The enemy's defense of the country, shedding blood and sacrificing his life.

Sun's Zhongshan, the world celebrated;

The establishment of the Republic of China, the new Chinese summer.

Guo's Moruo, learning from the past and present;

Jiashen rituals, rarely seen.

Zhu Ye, the two marshals, the fame of a hundred battles;

The foreign and domestic rule, the achievements are outstanding.

The current sage, the township;

Zeng's Xianzi, Tian's Jiabing;

donations to the school, help the world to educate people;

build bridges and roads, the blessing of the village neighbors.

The Hakka family has a rich history;

The Chinese family has a long history.

The culture of education, good neighbors and friends of the township;

Plowing and reading family, Hakka style.

The Hakka spirit has been passed down from generation to generation.

This article is from: Meizhou hometown associations ( ) Detailed article reference:

Hakka Fu

I have heard of it, the mother of the Fu have not heard of it

5. Seek to introduce the Hakka around the poem

Mid-Autumn Festival is approaching, think of the Mid-Autumn Festival let a person think of the moon cake, think of the moon cake let a person think of the Moon Palace, think of the Moon Palace let a person think of the Chang'e, think of the Chang'e let a person think of the line Su Dongpo. "But I wish you a long time, thousands of miles of **** Canyuanjuan".

At this moment, I have another feeling in my heart, think about if the beginning of the year promised to go to Beijing to work for a company, or now in a different place, can only "raise their heads to look at the moon, low thinking of their hometown" of the wanderer's heart to send the moon. Today, even in their hometown, but why the heart is still empty? Is no one around, or only people to the moon, very sorry? The so-called people for a long time with *** Canyuanjuan, it originally contains the desire for affection, love, beautiful things, always let a person want, so this sentence can be recited by the admiration, because, people are always in pursuit of perfect things, always like to have a wonderful mood.

There is a poem that says: "When people are happy, the moon is bright at the Mid-Autumn Festival". Yes, the bright moon is beautiful, it is bright, bright, give people a fresh feeling; round is an adjective, but also a noun, it represents the end, complete; and the Mid-Autumn Festival of the round moon, the most people think of is the reunion of male and female friends or couples, love as well as marital bliss, the most people think of is the reunion of family members, relatives and friends of the warmth. Mid-Autumn Festival, is one of China's traditional festivals, it is joyful and celebratory, the so-called festival twice as much as the family, such a big reunion season, the most people think of is the beauty of life, the life of the writing, the survival of the beautiful, if every day is the Mid-Autumn Festival, or night and night the moon is full, how good it is ah, that life is always sweet, always let a person look forward to, always let a person intoxicated, but precisely because it is only one time a year, so people are more The first thing you need to do is to get your hands on a new one, and you'll be able to do that.

If there is no parting, why do we have to get together; if there is no separation, why do we have to reunite? Mid-Autumn Festival is to create opportunities for people to meet each other, Mid-Autumn Festival is to commemorate the happy moments in life, but not everyone can maintain pleasure and smile at the time of Mid-Autumn Festival? As the saying goes, life is not as good as it should be. This world, some people cry, some people laugh, some people sad, some people happy, some people lost, some people ambition, some people lost the way, some people favor, perhaps everyone has their own troubles, by the Mid-Autumn Festival of the full moon, so that all the unpleasantness of it all forget it, I hope that this moment you, forget the sadness of forgetting the misfortunes of the moment, the real release of the pressure of their own hearts.

Not to be happy with things, not to be sad. No matter what has happened, or what will happen in the future, let us do the usual people, with ordinary heart, do the ordinary things! A sea of people, some people spend their lives looking for love, career, but in the end we have gained what it is, some people are chasing and busy, have not known how to stop and rest, the Mid-Autumn Festival to bring you a relaxing moment, to bring you the warmth of the opportunity to stay well, hurt, friends can talk to, tired, family members will be comforted, sleepy, there are loved ones encouragement, you can communicate with your family sweetly and warmly, can be with the The first thing you need to do is to get your hands on some of the most popular products and services in the world, and then you can get your hands on some of the most popular products and services in the world.

The moon is at the center of the sea, and the sky is the limit at this time. Let's cut a piece of moon cake, drink a cup of tea, accompanied by a round of bright moon, and enjoy the Mid-Autumn Moon Festival night with your family***

6. About the language of the Hakka people -----

In China, due to the vast area and the many nationalities, resulting in the language of the exceptionally complex, can be divided into the "Sino-Tibetan", "Altaic", "South Island", "South Asian", and "Indo-European" five major language families.

The Sino-Tibetan language family includes the Chinese language, which is the main language of China. The Hakka language is one of the eleven branches (dialects) of the Chinese language, so it also has four linguistic characteristics of the Chinese language: (1) monosyllabic: a word is the unit of language, and a word has only one syllable.

Therefore, a syllable is a linguistic unit of Hakka. Secondly, the complex tonal system: the tones of "flat, up, down, in, and oblique" are part of this tonal system.

Scholars believe that the tones probably evolved from the consonants at the end of the rhyme. Third, the clearing of velar consonants: In ancient Hakka, syllables with velar consonants were completely cleared after a long period of evolution; scholars can only find out their original appearance from the evolution of tones.

Fourth, less morphological changes: English has the so-called "lexical changes"; however, the lexical and grammatical functions of Chinese words all depend on the different order of their position in the sentence. However, after a long period of research by scholars, there is now a completely new and different way of saying this.

According to Mr. Jiang Yungui, the origin of the Hakka people is in the Central Plains, north of the Yellow River, where the ancient Hu people gathered, and the origin of Hakka dialect may be related to the Tungusic language of the primitive Altaic peoples (primitive Altaic is an extinct language; Turkish, Mongolian, and Tungusic are much later and much altered branches), and it may also be related to the Hakka language in the Chinese language, and it may also be related to the Hakka language in the Chinese language, and it may also be related to the Hakka language. It is also one of the oldest languages in North China, which was probably born and evolved in the Central Plains of China.

Therefore, Hakka is not a branch of Mandarin Chinese, but a "Chineseized" language, which is why there is an uncommunicative difference between Hakka and Beijing Mandarin in China today. Hakka and Korean have some similarities (another challenge for linguists and historians on the origins of Hakka), but Hakka has chosen to use the Chinese script for more than a thousand years and has not been able to develop further into a new language like Korean. Most of the Hakka people in Taiwan come from the eastern part of Guangdong Province, and there are three accents of Hakka that are more commonly heard: First, the "Four Counties" accent: the "Four Counties" refers to the four counties of Xingning, Wuhua, Pingyuan, and Jialing that belonged to Jiaying Prefecture, and whose government city at that time was the Meixian County of the present Guangdong Province.

Second, Hailu accent: "Hailu" refers to Haifeng and Lufeng counties in Huizhou. Third, Rao Ping: "Rao Ping" refers to Rao Ping County in Chaozhou, which is directly named after its ancestor.

Scholars and experts believe that there was initially only one Hakka dialect, the current four-county accent, which is a more pure and standardized Hakka dialect, because Xingning, Wuhua, Pingyuan, Jialing, and Meixian are pure Hakka counties; however, Haifeng and Lufeng counties are not pure Hakka counties, and there are a lot of Hakka (or Hailuo) people (or Hokkaido, Hailuo, or Southern Fujianese people) and the local indigenous people, and the mixing of these people has gradually changed the accent into Hailu accent. As a result of the mixing and remixing, the four counties have gradually transformed into the Hailu accent. The RaoPing accent, due to its geographic location, is characterized by a combination of the SiXian accent, the Hailu accent, and the HeLuo dialect.

In addition, there is also a "Zhao'an accent", which originated in Zhao'an County, Fujian Province (Yongding, the ancestral home of Lee Teng-hui and Wu Poh-hsiung). In the Hakka villages of Erlun, Lunbei, and Xiluo areas of Yunlin County, there were originally some speakers of the Zhao'an accent, but due to the surroundings by the Minnan group of languages, and lack of interaction with Hakka people from other areas, it led to serious "Hakkaization", and the Zhao'an accent has been gradually declining. In Taiwan, the Hakka language can be said to be dominated by the four-county accent, such as Kaohsiung and Pingtung's six piles of Hakka Zhuang, the earliest Hakka immigrants in Taiwan, most of whom came from the four counties of Jiaying State, so almost all of them have a four-county accent.

Hsinchu County, on the other hand, is almost entirely dominated by Haiku accents; Taoyuan County's Yangmei, Xinya, and Guanyin are also dominated by Haiku accents, but there are a lot of four-county accents as well. The Hakka dialect of overseas Chinese is still predominantly a four-county dialect.

As mentioned earlier, the ancestors of the Hakka people came from the Central Plains. Until now, the Hakka society still maintains the real traditional culture of the Chinese nation, and has the language of the most ancient Central Plains, and we can still find a lot of ancient sounds in the Hakka language. For example, some of the rhymes used in the poems of the Classic of Poetry and Ch'u Ch'iu (詩经, Ch'u Ch'iu), which would be impossible to pronounce in the present-day Mandarin language, can be clearly distinguished in Hakka.

For example, in the Book of Songs, the words "Shuang", "Yong", and "From" rhyme.

For example, in the Book of Songs, the words "双", "庸", and "從" rhyme with each other.

Only in Hakka tongyong pinyin, the word "double" is pronounced as ㄧㄨㄥˊ, the word "yong" is pronounced as ㄧㄨㄥˊ, and the word "from" is pronounced as ㄘㄥˊ, and the three words are still in tongyong pinyin. According to scholarly research, the entire phonetic system of Hakka was established in the Song Dynasty.

In other words, the Hakka dialect has not changed much over the centuries, from the Song Dynasty to the present day. The Hakka dialect still contains many elements of the ancient "elegant language", and some of them are even more elegant than the current Mandarin.

In Hakka, for example, "I" is "吾" (痋 `), "you" is "若" (若), "他" is "其" (其), "日" (日) is "太阳", "镬头" (wok-tou) is "無", "沒有" is "无", "吃" is "食" (food) is "" (food) is "痋 `" (food) is "񵮌.

These are all ancient "elegant words", commonly used in orthodox literature. However, there are also some interesting words in Hakka, and you can even get a glimpse of the personality, interests, and customs of the Hakka people from these commonly heard Hakka words in daily life.

Here are some interesting examples of Hakka words: Hakka's most common greeting - "Have you eaten? The Hakka people talk about "food" for both "eating" and "drinking", and when they meet each other in the morning, day (noon) and night (evening), they always ask "Have you eaten? When we meet in the morning, we will always ask "Have you eaten?", which is more affectionate than "Good morning, good afternoon, good night" and expresses the concern of Hakka folks. In addition, there are other words like "school", "wife", "daughter-in-law", "eel", "flame", "firefly", "parents", "family", "mother", "father", "mother", "sin", "pity", "stubborn", "smart", "smart", "business", "dozing", "umbrella", "hat", and "sun".