Is the festival of Zaosai Festival outside?

China's traditional festivals, there are a lot of is about the saying, the small year in the folk also has another name, that is, this sacrificial stove festival what to pay attention to? Why do some people say can not be outside the stove festival? But with such doubts, a look at the following content.

Why can't the Zaos Festival be held outside? The origin and legend of the Zaos Festival

Question: Can the Zaos Festival be held outside?

Answer: No. If the Zaos Festival is held in someone else's house, it's like sacrificing the stove fire in someone else's house, which is unlucky.

Why can't Zaosai Festival outside Zaosai Festival origin and legend

The origin of Zaosai Festival

The twenty-third day of the Lunar month of the Chinese lunar calendar is the traditional Han Festival Zaosai Festival, the folk often refer to it as "cross the year", "small year under the", "small year under the", "small year under the", "small year under the", "small year under the", "small year under the", "small year under the", "small year under the". "

The twenty-third day of the Lunar New Year is the traditional festival of Zaos in China. Every family on the night of this day will hold a "Zaoshen" ceremony, that is, to send Zao Wang ascending to heaven.

Sacrificing Zaoshen is one of the five rituals of the Shang and Zhou Dynasties, which was first a summer festival and later changed to a wax festival. Anciently known as "Yandi in the fire and died for the stove". Ancient sacrificial date, there are "official sacrifice three, the people sacrifice four, the king eight sacrifice five, turtle sacrifice six" said. The sacrifice of the God of the stove is located in the southeast corner of the southeast region of Fujian an important part of the many worship activities.

The Legend of Zaosai Festival

The legend says that Mr. Zaosai was surnamed Zhang List, and his name was Ziguo. He was originally a rich family, married a wise woman as his wife, and then greed for a new wife, so he abandoned his wife and married again. His second wife, Li Haitang, was a beautiful woman, but she was lazy and a spendthrift.

Li married into the Zhang family, and soon squandered the Zhang family's property. She saw that Zhang Shan's family was in decline and did not want to follow the suffering, so she remarried someone else. As the saying goes, "When the house leaks, it rains overnight; when the ship is late, it encounters the wind at the top". One day, the Zhang family had the misfortune to be patronized by Zhu Rong, and the wind helped the fire to catch fire, and the fire borrowed the wind's power, and the Zhang family's mansion burned down to ashes in no time at all. Zhang single since then homeless, sleeping on the street every day, sadness of his excessive tears all day long, so blind, reduced to beggars.

One day, about lunchtime, he begged to a family, the hostess gave him good food. He listened to the accent of déjà vu, they opened the question, the original giver of food is many years ago he abandoned his ex-wife. Zhang Shan suddenly felt a blood towards the head, feeling ashamed and ashamed of himself. The first time, I heard a muffled "thud" and Zhang Shan's eyes rolled back in his head, and he died in front of the stove.

The Jade Emperor was informed of this incident, and thought that Zhang Shan was still ashamed and repentant, and knew that he had not lost his conscience, and remembered that he had done a lot of good deeds in the past, so he appointed him King of the Stove, so that he could eat and drink without any worries in the future.

The legend of Zao Wang began with the stories of Yan Di and Zhu Rong in the early days, and many different versions appeared later. For example, the Taoist book Jing Shuo (经說), which describes Zao Wang as a female mother, says she "manages people's homes, has twelve hours, and is good at knowing what is going on in the world. On the first day of each month, the record of man-made good and evil and their merits, recorded its weight, and at midnight played on the heavenly Cao, set its book."

In different parts of China, the Zao Wang couple is made by different candidates, folk popular a variety of legends, there are many different titles, such as Zao Shen, Zaojun, Zao Wangzhi, Zao Shen Bodhisattva and so on.

Now every year on the 23rd day of the Lunar month, commonly known as the night of the New Year, is the day of the folk worship of Zao Wangzhi. This custom has a long history, dating back to before the Qin Dynasty. For example, it is written in the Analects of Confucius that "it is better to worship Zao than to worship Yi-Ao, and Zao". Before the Qin Dynasty, Zaosai was one of the Five Sacrifices. Which five rituals were they? It was to sacrifice to the stove, the door, the well, the house and the thunder. To sacrifice to the stove to set up the stove king tablets, the ancient use of rich food and wine as a sacrifice, such as display on the tripod and chopping board, set up fruits and beans and so on.

But the day of the sacrifice of the stove, traditionally there are different sayings. Such as the first month, April, May, August and December have, in each region varies. Our country is the coexistence of various religions of the country, many gods and goddesses, too numerous to mention, the folk general respect, lest there be omissions. Later, through the evolution of the generations, I do not know to which dynasty, in order to facilitate easy to remember to see, so the Zaowang monthly report to the Court of Heaven said, to determine the annual report to the Court of Heaven, the time set in the waxing month of the twenty-third day.

Why can't Zaosi Festival outside Zaosi Festival origin and legend

Since then, this day has become the traditional Zaosi Day, which is commonly known as the New Year's Eve. In addition to some individual areas is the twenty-fourth day of the waxing moon, most areas are according to this day to hold Zaosai activities. On this day, every family is engaged in sanitation, sweeping the room and cleaning the windows, washing clothes.

When sacrificing zaobao, families not only serve sumptuous food and wine that is unique to each region, but also offerings such as sesame candy, peanut candy, maltose, fried rice cakes, powdered rice cakes, sugar cane, fruits, etc., which vary in custom from region to region. But the candy must be very sticky, this practice is quite a mystery. It is said that one is to throw his favorite, Zaowang master most like to eat sweets, so that he "ate the mouth of the others soft", on the heavenly court to report on the hidden evil to promote the good, and say more good things about the homeowner; the second is to use the candy to stick to Zaowang master's mouth, he reported homeowners have done good things can be, if the report of the homeowner's lack of morality, the candy will make him "have a mouth difficult to say", even if he wants to say something, but also can only say sweet words (good words) clouds. It seems that our forefathers were extremely wise, this trick is really amazing! But the wind of bribery and acceptance of bribes through the ages, from this practice can be found in the shadow.

The king of the stove is the night of the twenty-third of the waxing moon every year to the Jade Emperor to report to the Jade Emperor, the first day of the fifth hour back to return to the position, even if it is the completion of a year's reporting work.

As for the god of Zaowang, there are slight variations from place to place, and it is usually posted on the wall next to the stove by the smoke window. On both sides of a couplet: "good words in heaven, the lower world to ensure peace," and the banner: "back to the Palace of good luck". Next to the god of Zaowang, some families will post a horse for him to ride, and now some families with the times to change to a small car.

Additionally, in many areas, the god of Zao Wang is placed on a plate, the left and right sides of the plate is printed on the "virtuous fire, righteousness can reach the sky," the couplet, printed on the top of the "fire virtue" two words, the center of which is printed with "Dingfu Zaojun" is printed in the center. All in all, the god and goddess of Zaowang in different regions are slightly different and not uniform.

The Zao Wangjun goes to Heaven every year to report to the Jade Emperor the merits and demerits of the master of the house for a year, and if the master of the house has committed a crime, the life span of those who have committed a big crime will be reduced by 300 days, and the life span of those who have committed a small crime will be reduced by one hundred days as well. People who do good deeds and accumulate virtue also increase their life span according to this standard. According to the Taoist book Taishang Induction Psalm, "The Secretary of Life will take away his discipline according to the severity of his sins." This "Si-Ling" refers to King Zao, and "Ji-Counting" refers to a person's lifespan; "Counting" is counted as one hundred days, and "Ji-Counting" is counted as twelve years. The punishment was very heavy. The punishment is very heavy and should not be taken lightly.