Traditional Culture Encyclopedia - Traditional festivals - Worship Ceremony Flow
Worship Ceremony Flow
The flow of the ceremony:
1.Personnel in place. The master in the main hall on the left seat, the master mother on the right seat, industry seniors and peers in front of the left seat, the same family seniors, peers, etc. on the right seat, the master and brothers in the lower head on both sides of the separate stand.
2. Introduction of the sect heritage. The master of ceremonies introduces the division, the master and the succession of the sect, as well as the personal information of the newly admitted disciples.
3. Offering incense to the ancestor. The master of the master to the ancestor incense, table, three kneeling and nine kowtow rite, report the sect to absorb the disciple inheritance someone.
4. New disciple worship master post. After the master took his seat, the new disciple head to pay homage to the master sticker, perform three kneeling and nine kowtow salute, hands to pay homage to the master sticker, indicating willingness to join the master to learn the art of accepting the master and the master's teachings.
5. The master receives the tea. The new disciple to the master to offer worship "cover bowl tea", called "change mouth tea", change mouth called master. The master receives the tea and formally recognizes the relationship between master and disciple. At the same time, will also offer tea to the master's mother to change their mouths.
6. New disciples offer the ritual of worship. New disciples, to the master of the "six gifts bundle of tutor", namely celery, lotus seeds, red beans, red dates, cinnamon and dried bacon. After receiving the gifts, the master will also return the corresponding gifts as a souvenir.
7. The master admonishes the rules of the door. The master reads out the rules of the sect to all the participants, gives names to the new disciples, records them in the sect's genealogy, and encourages them to be down-to-earth, diligent in their studies, and to shine in the sect. Prospective disciples and new disciple representatives, respectively, to make a statement.
The significance of worship:
Formally speaking, do not worship, just as we are in the school of teachers and students, is the most ordinary teaching and learning relationship, can only be called "teacher", close relationship can be called " Master".
After worshiping the teacher, it can become a real "master-disciple" relationship, the disciple can rightfully call the teacher "master" or "master", that is, to become a "master" or "master". Teacher-student plus affectionate relationship, become blood thicker than water "family". It is often said that "once a teacher, always a father" refers to this relationship.
After the master, the disciple will be written into the genealogy of the martial arts inheritance in ancient times, and will be included in the "inheritance network" in modern society to become the inheritor of a certain generation of a certain school, and become a "root red seedling" martial arts heir, which is the glorious imprint of a person being This is the glorious mark of a person who has been enshrined in the annals of history. Without a master, there can be no record of inheritance.
Worshipping or not, is a good martial arts in the life experience of a major event second only to marriage and children, so it is particularly important, but also to be particularly careful.
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