lisu clothing characteristics

What are the characteristics of Lisu clothing Lisu clothing, similar to each other, most wear self-woven linen clothes. Men generally wear short shirts, pants knee-length, some with green cloth head, left waist machete, right waist hanging arrow bag. Women wore right-over-right short clothes, under a long skirt, decorated with red and white beads on the head, the chest has colored beads strung into a collar. Around the color of the clothes due to the differences and is called "white Lisu", "black Lisu" or "flower Lisu". The colorful clothes of the "Flower Lisu" and the elegant and generous clothes of the "Black Lisu" are distinctive. The Lisu people to maize, raising children as the main food, due to hunting, meat is also very rich, no matter men and women, are good at drinking wine. Lisu housing has two kinds of structure: a wooden structure, surrounded by about one or two feet long wood base, covered with wooden boards, the mainland of the Lisu people mostly live in this kind of housing. The other is a bamboo and wood structure, the first in the slope of the ground erected two, thirty stakes, on the wooden boards, surrounded by gabion fences, thatched roof or large boards, the center of the house to set a large fire pit. This house is popular in the Nujiang Lisu area.

The female clothing classification of Lisu clothing Women's clothing is divided into white Lisu, black Lisu, flower Lisu three. The white and black Lisu women living in the Nujiang Prefecture of Yunnan Province generally wear right-over-right blouses and long linen skirts. Married women wear large copper or silver earrings that hang down to their shoulders. Their heads are decorated with coral and beads. Young girls like to use small white shells adorned with red velvet braid, some women also like to wear a string of agate, sea shells or silver in front of the chest, and in the sea shells engraved with a simple horizontal and vertical pattern or drilling with a small garden holes, the Lisu language called this chest called "La Bailidi". Lushui County around the black Lisu women are *** long skirt, blouse right over, waist tie a small apron; pants, green cloth head, ear wearing a small coral a kind of jewelry. Yongsheng, Dehong around the flower of the Lisu dress is more colorful and beautiful. Women like in the blouse and long skirt embroidered with many lace, head wrapped in a flower cloth turban, earrings large copper or silver ring, skirt length and ground, walking swaying swing, appear graceful, beautiful and charming. White and black Lisu women wear right-over-right blouses and long skirts of linen or black velvet. Married women wear large copper earrings, with coral and beads strung on their heads and sewn into hats, and wear agate, sea shells or silver coins on their chests. Flower Lisu dress brightly colored, women wearing flower cloth head scarves, earrings large copper or silver rings, wearing long skirts to the ground. Lisu men everywhere like to use the green, black, blue and white cloth for the head, wearing self-woven linen shirts or short shirts and knee pants.

Headdress of the Lisu costume Lisu young girls like to use a small white shells decorated with red thread braids, married women like to wear beads on the head cap "forehead le". "Ere" is a coral, material beads, sea shells, small copper beads woven into the exquisite headdress. Production method is: first choose a dozen white sea shells about 2 centimeters in diameter, drilling small holes in them, with a flat line threaded into a round set that can cover the back of the head. A small copper bead is tied under the shells in the upper part of the sea shell circle, and then the small copper bead is threaded into a string. This constitutes a sea shells behind the head string, forehead copper bead string for the upper and lower sides, to the red and white coral, material bead string as the center of the curtain, half-moon shaped bead cap, wear on the head just to be able to the skull and both sides of the ear and sideburns cover. Women wear "forehead le", the top of the head on the piece of sea shells as the silver moon hanging high above, below the string of beads, just like the stars. The bottom of the copper beads, embedded in the forehead, shining gold, giving a sense of beauty and honor. This is the Lisu women essential beloved things.

The characteristics of the dress in Yunnan? 1. Jewelry, robes, belts and boots are the four main parts of the Mongolian costume, men wear robes and girth, women's sleeves embroidered with lace patterns, tops with high collars, still similar to the Mongolian. Women like to wear three pieces of clothes of different lengths, the first one is a close-fitting clothes, sleeve length to the wrist, the second tunic, sleeve length to the elbow, the third is a collarless lapel kangs, nailed with straight rows of glittering buttons, especially eye-catching. Women's head decorations made of agate, pearls, gold and silver

2. Deang women wearing tight-fitting short clothes, also blue or black, wearing long skirts, skirts, novelty and generous style, colorful flowers. Red De'ang is a piece of red and black color, flower De'ang is set with four white bands, which is inserted five inches wide red cloth decorated, black De'ang wear black tunic skirt woven with a few crimson cloth belt, which is lined with a few small white bands sandwiched between the death.

3. Lahu men wear light-colored right-over-right cross-collar robes and pants, like to wear swords, belts, feet wear cloth shoes, head wear headgear, robes with high slits on both sides, collar lapels and other places with dark cloth edging, headgear with white, red, black and other colors of cloth intertwined and entangled. Lahu women's clothing has the characteristics of Tibetan Plateau women's clothing, wearing a black cloth long shirt, long to below the knee, both sides of the slit and the slit is higher, standing collar and right lapel, adorned with silver bubble decoration, like to use red or white lace decorated in the cuffs, lapel, appearing bright and beautiful. They wear long pants underneath. Some women in Xishuangbanna shaved head, wrapped in a black turban, wearing large earrings, chest hanging "Puba" (large silver plate).

4. Brown people dress simple, men and women like to wear green and black clothes, women's dresses and Dai similar, but the clothes like to use white and pink, wearing a tight, thin sleeve collarless short jacket, with a cloth belt instead of buttons, under the patterned patterned skirt, with a long white towel wrapped around the head, the color of the black, like to wear large earrings, silver bracelets and other decorations. Men wear short clothes with lapels and no collars, and long pants with wide legs underneath, and commonly use wrapped turbans. Brown men are tattooed more and beautiful pride.

5. Jingpo men like to wear white or black lapel round-necked shirt, turban decorated with lace patterns and colorful small velvet beads, often wear a belt knife and a tube when you go out. Women wear black lapels and black and red woven skirts with leg wrappings. Women in full dress before and after the blouse and shoulders are adorned with many silver bubbles, silver pieces, neck hanging seven silver collar or a string of silver chains or silver bells, ears wear longer than the fingers of the silver ear tube, hands wear a pair or two pairs of thick engraved flowers of the silver bracelet, the waist around the rattan circle, indicating that they are the embodiment of the dragon lady. The more silver hand jewelry women wear, the more capable, the richer. Some women also like to use rattan gimlets woven into rattan circles, coated with red paint, black paint, around the waist, and that the more rattan circles the more beautiful.

6. Naxi unmarried girls love to comb long braids behind the waist, or wear a bandana, hat. Young women's clothing colors are more in favor of bright, colorful tones, middle-aged and elderly women's clothing colors are more green, black and other colors of fabrics, appearing solemn and elegant. Women also like to wear earrings, rings, silver or jade bracelets and gold and silver necklaces and other accessories

7. The Bai people dress beautiful and dashing, distinctive ethnic characteristics. The Bai people worship the white color, and white clothes are the most important. Men like to wrap white or orchid-colored head, wearing white lapel blouse, jacket black collar coat; under the wide barrel pants, tie tow beard trouser belt, some also wear embroidered with beautiful patterns of the hanging bag

8. water tribe men wear large lapel collarless blue cloth shirt, wearing a melon hat, the elderly with a long shirt, head wrapped with a head wrap, feet wrapped with a tie legs. Women wear blue and black blue round collar and lapel wide-sleeved short clothes, under the pants, knot cloth waist, wearing embroidered green cloth shoes. This is the customary dress of the women of the Water Tribe. Blue and blue short shirt and long pants with a knotted cloth waistband. The silver jewelry on the chest is worn only on festivals. A married woman carries her baby in a sling. The sling is delicately embroidered and is part of her personal adornment.

9. Lisu women's clothing is simple and colorful. According to the color of the dress is divided into white Lisu, black Lisu, flower Lisu three. Married women wearing large copper earrings, head with material beads, shells, coral as ornaments, some chest wear agate, sea shells or silver coins and other pectoral jewelry. Flower Lisu dress is more colorful, blouse and skirt lace, head wrapped in a flower cloth turban, earrings large copper or silver ring, look graceful. Lisu men everywhere, like to wear short linen shirts, wearing wide pants, pants knee-length. Some wear woolen ribbons around their waists, long pants, and tie their legs. All adult men like to wear a machete on the right waist, the right waist crossbody arrow bag, crossbow for the personal treasure, some of them are still handed down from generation to generation.

10. Achang people like to wear black clothing, married women wearing a lapel coat, long sleeves, underneath the tube skirt, with black or blue cloth head, wrapped legs; unmarried women wearing wide pants, will be plaited at the top of the head, with a cloth around the braid wrapped into a circle. Lazar dam women like to dress covered with silver jewelry, Toussa women are ...... >>

Lisu women's costumes are in accordance with what is divided into white Lisu. The black Lisu and the flower chestnut millet tribe urgent fast Lisu dress elegant, beautiful, generous. Different areas of the Lisu women due to differences in the color of the dress and is known as white Lisu, black Lisu, flower Lisu. White Lisu women generally wear right-over-right blouses, plain white linen skirts, and white beads. Black Lisu women are more right-over-oblong blouse with pants, waist tie small waist, wrapped in black cloth wrapped head, wearing small coral earrings.　　Flower Lisu women like to wear colorful lace lapel shoulders, with colorful shells and long skirts, wrapped in a flower cloth headscarf, earrings big copper or silver ring, swaying, style.

Nujiang County, Yunnan Province, Gongshan County, Lisu beauty wearing Lisu clothing photos and no points what, no power

Minority customs, dress characteristics, cultural requirements Miao

Miao distribution is wider, there are many branches, clothing has obvious regional differences. The typical attire for women is a short blouse and pleated skirt. In the past, Hmong clothes were mainly made of hemp woven cloth, and the unique batik and embroidery techniques were commonly used. Skirts are mostly white and green, and the materials, colors, styles, and embroidery of the costumes are all very ethnic. Silver ornaments on the head, neck, chest and hands are the most common accessories, and the silver ornaments of the Miao people are second to none among the jewelry of other ethnic groups. Colorful dress culture fully demonstrates the ingenuity of the Miao people, and still maintain their own national characteristics.

Buyei Ethnicity

Buyei men wear short clothes with lapel or lapel, long pants underneath, and also long shirts and pants, wrapped in green or lattice head scarf. The color is mainly blue or white. Women generally wear short clothes with large lapels and long pants. The lapels and cuffs are decorated with colorful lace, and the pants are also decorated with lace at the legs, and their heads are wrapped with green or lattice head scarves, or white printed bandanas are put on their heads, and the young women's chests are also hung with waistbands embroidered with beautiful floral patterns. Buyei women like to wear silver bracelets, earrings, collars and embroidered shoes with pointed noses, and the overall color of Buyei costumes is light and simple, keeping natural harmony with nature.

Dong nationality

Dong men have three kinds of tops: lapel, left overlapping and right overlapping, and they wear pants and wrapped legs. The head-wrapping cloth is a three-meter-long bright cloth with a row of jagged patterns embroidered with red and green silk threads on both sides. Dress wear "silver hat", and wear other silver ornaments. Women wearing skirts, upper body with open-breasted tights with the chest around the green embroidered scissors mouth-shaped "hood", wrapped tied legs; wearing pants, to match the right-over-oblique short clothes. When in full dress, women often wear chicken feather skirt. There are also wearing right-over-right collarless blouse, with silver beads for buttons, ring shoulder edging, foot buckles embroidered shoes. Dong women like to wear silver flowers, silver hats, collars, bracelets and other silver jewelry. The clothing material of the Dong people is mostly self-weaving and self-dyeing "Dong cloth", which is divided into coarse yarn and fine yarn. Dong women are good at embroidery, handmade skill is exquisite.

Yao

There is a big difference in the costumes of the Yao tribes. Men's costumes are in greenish-blue as the basic color, mainly in the lapel, slant lapel, pipa lapel short clothes, and there are some who wear cross-collar long shirts with pants of varying lengths, tie the head scarf, tie the legs, and are simple and unadorned. The women's dresses include big-breasted tops with waist-bound pants, short round-necked shirts with pleated skirts, and long shirts with pants. The floral composition of Yao clothing is unique, and the whole pattern is geometric. The headdresses of the Yao people are more prominent, including "dragon plate", "A" shape, "flying swallow" shape and so on. The dyeing and weaving industry of the Yao people is well developed, and their clothing is made of self-dyed cloth, with a complete set of indigo dyeing and printing technology. There is a complete set of indigo printing and dyeing technology. The colors are often red, green, yellow, white and black, and the dresses are made by picking flowers, embroidery, brocade, batik and other crafts.

Bai

The Bai revere white, men's heads, women's hat bands, men's and women's tops, pants like to use white and close to white light green, light blue and other colors. Bai women often embroidered colorful patterns in hanging bags, wrapped back, belt, head cloth, shoes and other ornaments. Light and simple, color harmony, aesthetic realm of elegance. Dali's Bai men wear white lapel tops and black lab coats, white pants, white or blue bandanas wrapped around their heads, and hand-embroidered hanging bags hanging from their shoulders. Women wear white or light blue over-over-right blouse, under the white or light blue wide pants, waist tie embroidered or embellished with embroidered short aprons, footsteps embroidered shoes.

Beijing

Beijing clothing clothing features distinctive, simple and elegant. Men generally wear knee-length clothes, chest and waist, narrow sleeves. Women are hanging diamond-shaped chest cloth, wearing collarless, lapel short blouse, tighter body, narrow sleeves, under the wide-legged pants, mostly black or brown. When they go out, they wear light-colored cheongsam-style long tunics with narrow sleeves. The custom of dyeing black teeth and tying anvil buns still exists among a few women. The most distinctive decoration of the Jing is their bucket hats.

Zhuang

Zhuang men wear a jacket with buttons knotted with cloth. A small pocket is sewn on the chest to match the two large pockets on the abdomen, and the hem is folded inward to form a wide edge; the bottom is short and wide, and some of them are wrapped with bindings; and a turban with embroidered patterns is tied. Women wear navy or dark blue short-collar, right-over-oblique blouse, collar, cuffs, lapels are embroidered with colorful lace; under the black wide fat pants. There are also black pleated skirts with colorful embroidery on top and colorful cloth stickers underneath in brilliant colors. They also wear cloth stickers and embroidered loincloths, and black headscarves embroidered with floral patterns. They wear embroidered shoes on festivals and market days. They wear embroidered shoulder pads. Women's hair style varies from place to place. The Zhuang costumes are generally made of self-woven cloth.

Li

Li men generally wear lapel collarless tops and pants, wrapped in a turban insert ...... >>

About the Lisu The Lisu mainly live in the Nujiang Lisu Autonomous Prefecture in Yunnan Province, with the rest distributed in Lijiang and the states and counties of Diqing, Dali, Baoshan, Dehong, Chuxiong and Lincang. They are also found in Yanyuan, Yanbian, Muli and Dechang counties in Sichuan Province. According to the statistics of the fifth national census in 2000, the population of Lisu is 634,912. It uses Lisu language, which belongs to the Yi branch of the Tibeto-Burman language family of the Sino-Tibetan language family. They have used three scripts, one is the pinyin script created by western missionaries, one is the syllabic script created by Wang Renbo, a Lisu farmer in Weixi County, and the third is the new script created after the founding of New China in the form of the Latin alphabet, which has been implemented in the Nujiang Lisu Autonomous Prefecture. The Lisu originated from the ancient Qiang people who moved southward, and belongs to the same ethnic group as the Yi. The name of the ethnic group was first written in the Tang Dynasty. In the Tang Dynasty, the name of the Lisu tribe was first mentioned in Tang Dynasty writings, which referred to them as "Li and Su barbarians" or "Li barbarians" and "Shi barbarians" and "Shun barbarians". "Wu barbarians", distributed in today's Sichuan, Dian Ya Bi Jiang, Jinsha River, Lancang River and other vast areas; Yuan Ming more by the Lijiang places Naxi feudal lords, etc. The 16th century, due to the unbearable Naxi Wood's Tusi enslavement and the threat of war, a large number of lisu in the head of the leader Brahmu Bibi Pa under the leadership of Nujiang River and other areas of northwestern Yunnan In the 17th-19th centuries, the Lisu migrated to the Nujiang River in northwest Yunnan. In the 17th-19th centuries, after the failure of the uprising, the Lisu people migrated again and again, part of them into Burma; some of them moved to the Lao Slap, Thailand and so on. The migration continued until the Qing Dynasty. In the course of history, the Lisu people dissolved into the blood of many other ethnic groups. There is no doubt that the Lisu are a branch of the ancient Yi people. But is not today's Yi? This is now a lot of scholars are very skeptical of a problem. I believe that ethnicity will die out, but community is impossible to die out! The following is my understanding of the Yi and Lisu tribes: 1. From the origin of the Lisu tribe, it is a branch of the Yi people. 2. From the religious culture, it is the same as the Yi today, especially in Liangshan Mountain - ancestor worship and nature worship. 3. From the totem point of view, there are dragons, tigers, chickens, snakes, birds, bamboo, buckwheat, trees, mountains, etc. From the point of view of social organization, it is the system of family branch heads with blood relations and ties, and there is the habit of blood revenge. Liangshan Yi "Degu" and Lisu "real steak" and "rub my" in fact, there is no essential difference. They all act as mediators.4. From the point of view of witchcraft culture, the Lisu have two kinds of "Nipu" and "Nigu", and the Yi have two kinds of Bimo and Suni. The social status of the "Nipu" and Bimo is higher than that of the "Nicu" and Suni. From the point of view of their duties are divination, exorcism, evil spirits, ancestor worship, pray for blessings. 5, from the point of view of marriage and funeral, in the marriage of the Yi and Lisu people have to give "uncle money", arranged by parents, marriage of close relatives. Funerals are the same as those of the Yi in Guizhou, with earth burials and cremation only for the non-fatal dead (in fact, they were later influenced by Han burials). 7, 9 two figures in the Yi in the funeral at the time of the auspicious figures, in Guizhou, the deceased male medicine to wear 9 pieces of outerwear, female to wear 7 pieces; cremated in Sichuan, rare to rack 9 layers, the anger of the medicine rack 7 layers; Lisu sacrifices of the male deceased 9 pieces of meat, 9 chestnut trees to lift the funeral, sacrifices of the female deceased 7 pieces of meat, the funeral with 7 chestnut trees to lift. Is it just a coincidence that these figures appear in the funeral 6, from the music and dance literature, music is mainly from life, so due to the history of different geographic locations, the music created by the people is also different, but the Yi and Lisu have a "sacrificial song". Musical instruments are mainly mouth strings and flutes. Dances are performed through lower limb movements (probably these dances originated in production life). The dances are mainly performed on the feet, with sturdy steps and rugged movements. Literature are "flooding", "brother you marriage", "bamboo wa". 7, from the dress point of view, on the Yi dress on the Chuxiong type, Liangshan type, Wumeng Mountain type, Western Yunnan type, Red River type, Dianchi and Southeast Yunnan type and other 6 types, Lisu according to the dress is divided into the black lisu, white lisu, flower lisu. But most of them have **** the same characteristics are revered black, men with green cloth head, women are wearing skirts. 8, from the language comparison of many words are the same, such as in the language of the Lisu people slaves "rubba" (P101 "Brief History of the Lisu people") means villain, the separation of family "Haidu" (P144 "A Brief History of the Lisu people"), "Haidu" (P144 "A Brief History of the Lisu people"), "Haidu" (P144 "A Brief History of the Lisu people"). "(P144 A Brief History of the Lisu People) These are exactly the same as the Guizhou Yi language. Tiger called La, New Year's Eve for the "Kosh" these and the Liangshan Yi language is exactly the same. 9, from the point of view of the wine culture of the Yi and Lisu are very much the same, no wine is not a gift, no wine is not a feast. 10, from the point of view of taboos, meaning the little man, separating the family "Haitou" (P144 "Brief History of the Lisu") these and the Guizhou Yi language is exactly the same! 10, from the taboo point of view of the Yi and Lisu people are regarded as a sacred place of the fire, Lisu house on the fire on the tripod, it is forbidden to pedal or move, but also can not splash on the saliva and snot, can not use the foot instead of the hand to the tripod down ...... >>

Where to sell Lisu clothing in Kunming? The Lisu people mainly live in western Yunnan, northwest Yunnan Nujiang, Lancang River and Jinsha River on both sides of the river valley hillside area. In the past, due to the different colors of the linen clothes worn, and divided into white Lisu, black Lisu and flower Lisu. Gathered in Fugong, Gongshan area of white and black Lisu, young girls like to be decorated with small white shells of the red thread braid, married women like to wear beads on the head cap "Ole". "Ole" is made of coral, material beads, sea shells, small copper beads woven. Production method is: first choose more than a dozen white sea shells about 2 cm in diameter, drilling them out small holes, with a flat line threaded into a round set that can cover the back of the head. Sea shell circle in the upper part of the shell below the tie on a small copper beads, and then the small copper beads across into a string. This constitutes a sea shells behind the head string, forehead copper bead string for the upper and lower sides, to the red and white coral, material bead string as the center of the curtain, half-moon shaped bead cap, wear on the head just to be able to the skull and both sides of the ear and sideburns cover. Women wear "Ole", the head of the piece of sea shells as the silver moon hanging high above, below the string of beads, like the stars. The bottom copper bead, embedded in the forehead, glittered with gold, giving people a gorgeous, honorable feeling. On the "Ole", Lisu folk also circulated a beautiful and touching legend: ancient times, a year of severe drought, the river dried up, crops scorched, starvation took the lives of countless people. There is a pair of Lisu young men and women by the Mis God's guidance, in a place of beautiful scenery and settled down. The man hunted in the mountains and the woman managed the household, and they gradually developed a love for each other. Although the two worked hard at farming, life was still very hard. Young men wear simple animal skin clothes, can not cover the body, cold. The girl saw in the eyes, pain in the heart. So she was determined to weave a set of comfortable clothes for the young man. She went through a lot of hardship, finally found nettles, and then kept tearing hemp, cooking hemp, rinsing, twisting, I do not know how many days and nights, and finally weaved into a horizontal linen shirt. Seeing the beloved girl for their own hard work, and gusts of mountain wind, she was blown hair from time to time blocked the line of sight, stinging her eyes often shed tears of the scene. The young man secretly wondered if he could make a hat to gather the girl's dark hair. One night when the moon was high in the sky, he looked at the sky and fantasized that if he could make a hat out of something as white and glossy as the moon, and dress the girl up like the green hills under the moon, it would be so nice! So, he traveled over thousands of mountains and rivers, and finally found sea shells at the foot of Tanggula Mountain as he wished, and used the twine rolled out by the girl to put the ground sea shells and white and red tree fruits into strings, and made a beautiful and generous "Ole". On a harvest night in mid-autumn, the young man took out the "Ole" and put it on the girl's head with the moonlight. The girl took out her long shirt and draped it over the young man's body. The two were y in love and finally became lifelong partners, having children and grandchildren. From then on, the love of the Lisu young man will be sure to do a top "Ole", to give their beloved girl, as a token of affection. The girl also want to personally weave a long shirt, back to the person of their choice. This custom has been inherited from generation to generation, and has been passed down to this day.