Traditional Culture Encyclopedia - Traditional festivals - Tanabata Festival is also known as what festival (why Tanabata Festival is also known as Daughter's Day)
Tanabata Festival is also known as what festival (why Tanabata Festival is also known as Daughter's Day)
"Tanabata", also known as "Beggar's Day", is China's most national characteristics, the most representative of traditional festivals. The Chinese nation has passed down a large number of myths and legends about the "Tanabata", poetry and song, folk rituals and materials, which has become a treasure of national culture.
According to expert testimony, the Tanabata festival was formed in the Han Dynasty, the Han Dynasty "nineteen ancient poems" recorded: "a long way from the Altair star, brightly river Han female, Ying Ying a water, pulse may not speak." The Han Dynasty Liu Xin's "Xijing Miscellany" recorded: "Han color women often wear needles on the seventh day of the seventh month in the lapel jacket, all to custom also.
For example, Henan "Yiyang County," said: "July Tanabata for the Women's Festival, Chen Guaoshu, sacrificed to Tian Sun to beg for coincidence. "
The south "Jing Chu years and times" recorded: "is the evening, the women of the family knot color wisps wear seven holes needle, or Chen melon fruit in the courtyard to beg for coincidences."
By the Tang Dynasty, people were to worship the Weaving Maiden on the day of the Tanabata, hoping that she would pass on her weaving skills to the women in her family, while the women visited their relatives and friends, and even the usually house-bound ladies could put on their prettiest clothes on this day, and wade through the fields and visit the city of Wells. In his poem "Tanabata", the Tang Dynasty poet Zu Yong said: "The lady of the house begs for the lady of heaven, and the meaning of the night is not yet finished."
The Ming Dynasty's "Imperial Beijing Wu Mu" said: "Tanabata Daughter's Day, Corn Show Duranium Skirt." "Tanabata" on the day of women's treatment is even higher, women should wear red flowers, with colorful damask knotted into cherry, mulberry, corn, gourd and other shapes threaded Pei body, the home should also be prepared for women to enjoy the food.
02 The number "seven": the exclusive code for womenChinese myths and legends of various ethnic groups, women and the number "seven" seems to be inseparable.
For example, when Nvwa created mankind, she was "seventy in one day", and in the Han Dynasty, Liu Xiang's "Biography of a Woman" tells the story of Meng Jiangnu's weeping at the Great Wall, where the city collapsed in seven days.
The story of the "female snail making man", which has been passed down in Dongyang County, Zhejiang Province, says that the female snail kneaded a man with yellow mud, and after kneading it, it was put in the sun, and as long as it was sunned for 79 days, the mud man would live, and indeed, the mud man was alive as expected. The Hani myth "Tabaran, the First Ancestor" describes that the female ancestor was conceived by the wind and gave birth to "seventy-seven little dolls" in September. The myth of the Manchu "Helen Gege Mending Heaven" says that a little girl named Helen in order to mend the sky, with a pot of sacred fire, "refining seven seventy-nine stones, refining to seven seventy-nine days," and finally refining a five-color stone plate.
In the Dai narrative poem, "seven" is a mysterious number, which symbolizes a half-human, half-goddess. The Naxi people drill holes in the soles of their shoes after death, nine holes for men and seven holes for women, because they believe that women have seven souls and men have nine souls.
In our folklore, there are seven fairies, seven sisters, seven girls and so on.
In the story of the "Heavenly Fairy Match", it is more obvious to highlight the "Seven Fairies", which is also the weaver in the sky, and is the youngest one among the weaver's sisters. Unable to bear the loneliness in heaven, she came to the folk world secretly and fell in love with her filial son, Dong Yong. The Yi myths and legends often have "seven girls", the famous epic of creation "Meiguo" said that in ancient times, the God of Geshi put down nine golden fruit into the son, and put down seven silver fruit into seven girls.
In the ancient legends and folk customs, "seven" is accompanied by women, and the ancients regarded the seventh day of the seventh month as a festival for women, In addition, "seven" and "wife" is the same sound, but also implies that "seven" and "wife" are the same sound. "
The first day of the seventh month of the lunar calendar is the first day of the lunar year, and the second day of the lunar year is the first day of the lunar year that a person is born.
03 Why does "seven" represent women?So why did the ancients think that women were closely associated with "seven"? The ancient people usually take odd numbers as yang and even numbers as yin, so why does the number "seven" represent women? Academics are divided on this. The author believes that, to trace back to the roots, the ancients are to follow the "moon - fertility - women" such thinking to consider.
In ancient times, people observed the sun, the moon, and the stars with their naked eyes to determine the time and direction, and formulated the calendar. On this basis, astrology was born, that is, through the operation of the celestial bodies to divine good and bad luck, predict natural disasters, the winners and losers of wars and the fate of individuals. Yi Chuan - Department of Rhetoric, said: "The sky hangs down the image, to see the good and bad, the saint of the elephant." From this, we can see that astronomical knowledge in the early civilization of mankind occupies a very important position, which also produces astronomical myths and mysterious numbers and so on.
"Zhou Yi - Department of Rhetoric," said: "Hanging image of the Ming, no greater than the sun and the moon. The meaning of yin and yang matches the sun and the moon." The sun and the moon are the most easily observable natural celestial bodies for human beings, and they can be seen when they look up. The sun is yang and the moon is yin, an ancient concept. The moon is a symbol of women, for the essence of Tai Yin, for the woman, for the mother, the female master, the queen.
Ancient people found through observation, the moon is full and the moon is short, the surplus and the deficit continue, so they think the moon has a strong fertility, can be born endlessly, which derived from the concept of the moon on behalf of women.
"Sojourners" said: "Sun Jian's wife, Huaiquan, dreamed of the moon in her arms, and told Jian: 'I used to dream of the day in my arms, and now I dream of the moon.' Jian Ri: 'The children and grandchildren are prospering.'"' It can be seen that the folk concept of dreaming of the moon as a symbol of the prosperity of children and grandchildren.
According to the cultural system of yin and yang, a symbol system of the moon, a yin and a female was formed. In ancient Chinese mythology, the goddesses of the moon were all gods of marriage and reproduction. Myths of the moon goddesses, such as Chang Xi, Xi Wang Mu, and Chang E, symbolize "the reproduction and eternity of life".
The Sixth Dynasty's Inner Biography of Emperor Wu of the Han Dynasty records that on the seventh day of the seventh month, she gave four peaches of immortality to Emperor Wu of the Han Dynasty to eat. This noble goddess or fairy of this action in the month, the day heavy "seven" time, gave birth to seven girls, July 7 down to the Han Wu Di place as a guest, and the beautiful and kind of the seven fairies, offending the rules of the heavens and the poor people on earth to marry, and later the Taoist Church and further to the Queen Mother of the West on the Jade Emperor Queen's throne, which, of course, will be in the invisible conclusion or deepen women's relationship with the number "seven", the "seven" is a very important part of the "seven". This is a great way to deepen the bond between women and the number "seven".
After the Tang Dynasty, the folk appeared in the main marriage "moon old", he has to tie the couple's feet of the "red rope", in fact, refers to the "children and grandchildren rope", the moon old is the god of the moon from heaven to the folk, from God to man. The moon god is the moon god from heaven to the folk, from god to human composite form, this form is the natural evolution of the moon as the god of life.
Thousands of years ago, the pioneers, through observation, discovered that the moon's cycle of gains and losses is 28 days, which is almost identical to the female menstrual cycle. The ancients then linked the religious feeling of worshipping the moon to the moon's waxing and waning cycle and the female menstrual cycle.
And then, the ancients also found that the baby girl 7 months when the first teeth, 7 years old when the teeth began to change. At about 14 years of age, the first menstruation comes, and at 49 years of age menopause. In addition, a woman's gestation period is about 280 days. The rhythm of female development is based on the number of sevens.
Huangdi Neijing - Suwen Shanggu Tianzhen theory said: "Women are seven years old, the kidneys are full of vitality, the teeth are more hair long; two seven and the days of the decadal to the Ren pulse through the tai Chong pulse is full of menstruation to the time of the next, so the son; three seven kidneys are average, so the real teeth are born and the longest pole; four seven sinews and bones, the hair is long and extreme, the body is full of shape; five seven Yang Yang, the body is the most important thing in the life of the world. The body is in full bloom; the Yangming Vessel fails in the fifth and seventh year, the face begins to scorch and the hair begins to fall; the three Yang Vessels fail in the sixth and seventh year, the face is scorched and the hair begins to turn white; the Ren Vessel fails in the seventh and the Taichong Vessel fails in the seventh year, the Heavenly Decadence fails, the Earthly Path is impassable, and so the form is bad and there is no child."
It can be seen that these basic physiological phenomena, the ancient ancestors, in the female body has long been observed and recorded, so that the female and the number "seven" associated with the formation of a concept, and refracted to the folk culture, has been generally recognized.
Therefore, there seems to be a mysterious connection between the number seven, the moon, and women, and it is understandable that the ancients used the number seven to represent women.
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