Traditional Culture Encyclopedia - Traditional festivals - Who is this man ah?
Who is this man ah?
Ernesto "Che" Guevara (Spanish: Ernesto "Che" Guevara; June 14, 1928 - October 9, 1967) was often called Che Guevara or Che (El Che or Che). He was an Argentine-born Marxist revolutionary and Cuban guerrilla leader. In 1959, Che Guevara took part in the July 26th Movement in Cuba, led by Castro, which overthrew the pro-U.S. Batista dictatorship. After holding a number of key positions in the new Cuban government, Che Guevara left the country in 1965 to continue his ****productive revolution in other countries. First the Congo, then Bolivia. In Bolivia, he was arrested in a military operation planned by the U.S. Central Intelligence Agency, and on October 9, 1967, he was killed by the Bolivian army. After his death, he became a hero of the Third World ****productive revolutionary movement and a symbol of the Western left-wing movement. After his death, Guevara's exploits became widely known as photographs of his body went viral. Demonstrations against his murder took place worldwide, along with numerous literary works celebrating him and documenting his life as well as his death. Even liberals who scoffed at Guevara's ****anitarian ideals expressed sincere admiration for his self-sacrifice. The reason why he was treated differently from other revolutionaries by the majority of young people in the West was his willingness to give up the comforts of home for the cause of revolution throughout the world. When he was in power in Cuba, he gave up his high position and fortune to return to the revolutionary battlefield for his ideals, and fought until he died. Guevara was undoubtedly the last great heir to Latin America's unruly, romantic chivalric tradition of guerrilla warfare, preceded by Carranza, Pancho Villa and Passata. When this ****ing proletarian Don Quixote lifted his spear, Mandela was an obscure South African lawyer, Vietnam was still a divided former colonial power, and all of Latin America was occupied by military dictatorships of all shapes and sizes. After his death, Latin America's revolutionary guerrilla wars never again managed to achieve the results and heights he had hoped for. In Revolutionary Revolutions, Régis Debray emphasizes that, lacking long-term systematic rural mobilization and a well-structured cadre, the elitist, highly committed insurgents were little more than a handful of rioters in the jungle.In 1964, Argentina's military junta wiped out the Martisserian guerrillas; the Venezuelan National Liberation Front (FMLN) fell apart in the late 1960s as a result of the politically tolerant reforms of the new president, Réoní, and, in In Colombia, the "Armed Forces of the National Revolution" (FARN), founded by Fermín Charlie, the "Black Knight," and Marulanda, the "Sharpshooter," failed to mobilize the indigenous Indians, because of the lack of a systematic land distribution program and the reluctance to mobilize the indigenous Indians. In 1968, Joseph Hansen, leader of the Peruvian guerrilla movement, admitted at the Fourth International Congress that guerrilla revolutionism in Latin America was undergoing an unprecedented crisis, that it was alone, that it had been unable to mobilize the peasants domestically, that it had been unable to reach any agreement with the churches, intellectuals, and workers, and that it had never received any support from Moscow or Havana at the international level. Havana's support. Guevara's sacrifice and the temporary failure of the Cuban-style model of armed export revolution instead galvanized the quest for economic, political, and social justice in Latin America and throughout the developing world. The "liberation theology" movement that swept through Latin America from the mid-1960s onward largely absorbed the influence of Che's concept of the "new man." Cardinal Fresno of Chile and Bishop Bravo of Nicaragua became the most powerful and influential figures of the military dictatorships of the Sandinistas and Pinochet. Cardinal Fresno of Chile and Bishop Bravo of Nicaragua became the most threatening and violent opposition leaders to military dictators such as Sandino and Pinochet. Brazil's Lula Silva and Venezuela's Chávez, on the other hand, have revived the long-disappeared "populism" and Guevara's ideal of egalitarian social distribution in Latin America as a brand-new weapon to fight against the inequality of international economic trade and the deterioration of their own economic structures. Although Guevara is regarded by many as a hero, his detractors find in his legacy what they see as the less honorable part of Guevara's life, what they see as his eagerness to execute opponents of the Cuban Revolution. A number of Guevara's writings have been cited as evidence of this fanaticism, some of which have been cited by Alvaro Vargas Llosa (one of his many staunch opponents). For example, in Guevara's Message to the Tricontinental, he writes: "Hatred is an element of struggle, and bitter hatred of the enemy is capable of enabling a man to transcend his physical limits and become an efficient, violent, selective, cold-blooded killing machine." Williams Myers, a writer for the New York Sun, labeled Guevara a "sociopathic thug". Critics of other American newspapers made similar comments. These critics claimed that Che Guevara was personally responsible for the torture and execution of hundreds of people in Cuban prisons and for the murder of many more peasants in areas controlled by or visited by his Cuban Revolutionary Armed Forces. They also believe that Guevara was a poor tactician rather than a revolutionary genius, and that he never won a single recorded battle. Some critics believe that Guevara was a failure when he attended medical school in Argentina, and there is no evidence that he actually earned a medical degree. Guevara symbolizes the quest for freedom and the fight against injustice, and he lives on in the hearts of all lovers of peace and justice.
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