Traditional Culture Encyclopedia - Traditional festivals - 2020 Community Celebration of Dragon Boat Festival activity slogan selected banner

2020 Community Celebration of Dragon Boat Festival activity slogan selected banner

Publicity slogans

1, do civilized audience tree race new wind!

2, national festivals celebrated together

3, welcome the Dragon Boat Race Dragon Boat everyone as a good host!

4, do civilized XX people do wonderful dragon boat race!

5, welcome the event everyone is responsible for creating civilization in action!

6, adhere to scientific development and promote social harmony!

7, Dragon Boat Festival to wish all employees a happy holiday

8, I wish all employees have a happy and safe Dragon Boat Festival

9, the national holiday from generation to generation to inherit the Happy Dragon Boat Festival

10, Dragon Boat Festival Dragon Boat Race festival more exciting

11, dialing the dumplings to think of their hometowns, and down-to-earth learning;

12, eating rice dumplings remote thinking, playing the Dragon Boat Festival;

12, eating rice dumplings remote thinking, and playing the Dragon Boat Festival;

12, eating rice dumplings remote thinking, and playing the Dragon Boat Festival. play around the Dragon Boat Festival;

13, national festivals from generation to generation Happy Dragon Boat Festival

14, Dragon Boat Festival you and I *** with the festival

15, Dragon Boat Festival beautiful rice dumplings, shopping full of free

16, the small group of ice-soaked sugar wrapped in transparent corn and Songer.

17, thousands of mountains "dumplings" is the love, "dumplings" intention of my European Cup

18, to meet the event everyone is responsible for the creation of civilization in action!

19, welcome the Dragon Boat Festival do not forget the ancients Qu Yuan, congratulations on the festival eat Wufangzhai dumplings.

20, national festivals celebrate the Dragon Boat Festival

21, welcome Dragon Boat Festival Dragon Boat Race everyone as a good host!

22, adhere to scientific development to promote social harmony!

23, do civilized audience tree race new wind!

24, warmly congratulate the province's first sports conference dragon boat race was held in xx!

25, I wish all employees a happy holiday wish all workers have a happy and safe Dragon Boat Festival

26, national festivals from generation to generation Happy Dragon Boat Festival

27, Dragon Boat Festival Dragon Boat Race festival more exciting

28, Dragon Boat Festival beautiful rice dumplings, shopping full of free

29, a small group of ice-impregnated sugar wrapped in a transparent corner of Kibu Songer and.

30, thousands of mountains "dumplings" is the love, "dumplings" intention of my European Cup

31, welcome to the Dragon Boat Festival do not forget the ancients Qu Yuan, congratulations on the festivities ate Guilin brown

32, brown intention of the deep feelings, do not forget Qu Yuan to serve the country

33, welcome to the Dragon Boat Festival do not forget Qu Yuan to serve the country

33, the Dragon Boat Festival do not forget Qu Yuan to serve the country

33, welcome the Dragon Boat Race Dragon Boat everyone as a good host!

34, Happy Dragon Boat Race, race your wonderful.

35, Dragon Boat Festival you and I *** with the festival.

Dragon Boat Festival origin and legend

Dragon Boat Festival is an ancient traditional festival, began in the Spring and Autumn and Warring States period in China, has a history of more than 2000 years. There are many origins and legends of the Dragon Boat Festival, only the following four are introduced here:

Originated from the commemoration of Qu Yuan

According to the Records of the Grand Historian (史记), "Qu Yuan Jia Sheng Lianzhuan (屈原贾生列传)", Qu Yuan, was a minister of the King Huai of Chu in the Spring and Autumn Period. He advocated for the promotion of the virtuous and the capable, the enrichment of the country and the strengthening of the army, and advocated for the alliance of Qi against Qin, which was strongly opposed by the aristocrat Zilan and other people, and Qu Yuan was forced to leave his post and driven out of the capital city, and was exiled to the Yuan and Xiang basins. In his exile, he wrote such immortal poems as "Li Sao", "Heavenly Questions" and "Nine Songs", which are unique and far-reaching (thus, the Dragon Boat Festival is also known as the Poets' Festival). In 278 B.C., the Qin army broke through the capital of Chu. Qu Yuan saw his country was invaded, heart like a knife, but always can not bear to give up their own motherland, in May 5, in the writing of the final work "Huai Sha", holding the stone thrown Miluo River death, with their own life composed a magnificent patriotic music.

Legend has it that after Qu Yuan's death, the people of Chu were in mourning and flocked to the Miluo River to pay homage to him. The fishermen rowed up their boats and salvaged his real body back and forth on the river. A fisherman took out for Qu Yuan prepared rice balls, eggs and other food, "flop, flop" thrown into the river, said that the fish and lobsters and crabs eat enough, will not go to bite the body of Dr. Qu. People see have followed suit. An old physician to bring a altar of yellow wine poured into the river, said to be drug stunned dragon water beasts, so as not to harm Dr. Qu. Later, for fear that the rice ball for the dragon to eat, people came up with a neem leaf wrapped rice, wrapped in colorful silk, the development of brown.

Later, on the fifth day of May every year, there is a dragon boat race, eat zongzi, drink xionghuang wine custom; in order to commemorate the patriotic poet Qu Yuan.

From the memory of Wu Zixu

The second legend of the Dragon Boat Festival, which is widely circulated in Jiangsu and Zhejiang, commemorates Wu Zixu during the Spring and Autumn Period (770 BC - 476 BC). Wu Zixu, a native of Chu, had his father and brother killed by the king of Chu. Later, Zixu abandoned his darkness and ran to Wu to help Wu conquer Chu, and entered Ying City, the capital of Chu, in five battles. At that time, King Ping of Chu had already died, and Zixu dug up his grave and whipped his body 300 times to avenge the killing of his father and brother. After the death of King Helu of Wu, his son Fu Chai succeeded to the throne. The Wu army had high morale and won a hundred battles, and the Yue kingdom was greatly defeated, and King Goujian of Yue asked for peace, and Fu Chai agreed to it. Zixu suggested that the state of Yue should be completely destroyed, but Fu-chai refused to listen to him, and Wu's Dazai, who had been bribed by the state of Yue, framed Zixu with slanderous rumors, and Fu-chai believed him and gave Zixu a sword, which he used to kill himself. Zixu was a loyal and good people, as death is like home, before he died, said to the neighboring people: "after my death, will I dig out my eyes hanging in the east gate of the capital of Wu, in order to see the Vietnamese army into the city to destroy Wu," and then cut his own throat, Fu Chai was furious at the words, ordered to take the body of the Zixu in leather on the fifth day of the 5th of May into the river, and so the Dragon Boat Festival is also said to be a memorial to the day of the Wooden Dragon Boat Festival.

The third legend of the Dragon Boat Festival commemorates Cao E, a filial daughter who saved her father's life and threw herself into the river during the Eastern Han Dynasty (23 - 220 AD). Cao E was a native of Shangyu in the Eastern Han Dynasty. Her father drowned in the river, and the body was missing for several days; at that time, Cao E was only fourteen years old, and she cried along the river day and night. After seventeen days, she threw herself into the river on May 5, and carried her father's body out five days later. This is a myth, and it was passed on to the governor of the county, who made Dushan erect a monument for it, and let his disciple Handan Chun make a eulogy in praise of it.

The tomb of the filial daughter Cao E, in present-day Shaoxing, Zhejiang Province, later rumored that Cao E monument for the Jin Wang Yi book. To commemorate the filial piety of Cao E, later generations built the Cao E Temple in the place where Cao E threw herself into the river, renamed the village where she lived as Cao E Town, and named the place where Cao E died for her father as Cao E River.

From the ancient Vietnamese national totem sacrifice

A large number of recent excavated artifacts and archaeological research confirms that: the vast area of the middle and lower reaches of the Yangtze River, in the Neolithic era, there is a geometric printed ceramic as a characteristic of the cultural remains. The remains of the clan, according to experts inferred to be a worship of the dragon totem tribe ---- history called the Baiyue tribe. The decorations on the excavated pottery and historical legends show that they have the custom of breaking hair and tattooing, living in the water countryside, comparing themselves to the descendants of the dragon. Their production tools, a large number of stone tools, but also shovels, chisels and other small pieces of bronze. As a living thing in the altar pots and jars, cooking food printed pots are unique to them, is one of the symbols of their community. Until the Qin and Han Dynasties, there were still Baiyue people, and the Dragon Boat Festival was the festival they created for ancestor worship. Over thousands of years of history, most of the Baiyue people have been integrated into the Han Chinese, while the rest have evolved into many ethnic minorities in the south, so the Dragon Boat Festival has become a festival for the whole Chinese nation.