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Chinese Medicine Nutritional Science Essay

Chinese Medicine Nutritional Science is a body of knowledge on the theoretical principles and empirical methods of Chinese medicine regarding the care of human life. These following Chinese Medicine Nutritional Sciences essay samples are collected and organized by Essay Power from the Internet, if you need more Chinese Medicine Nutritional Sciences essays, you can contact our customer service for a free consultation.

Chinese medicine and health science thesis sample essay on the influence of the philosophy of "Zhouyi" on Chinese medicine and health science

Abstract: "Zhouyi" is the oldest work in China, in which the dialectical thinking permeates all disciplines, especially on the Chinese medicine far-reaching can not be underestimated. Zhang Jingyue said well: "medical and easy to communicate, there is no difference between the two". Today, the philosophy of "Zhouyi", "Heaven and man correspond to each other", "Being at peace and thinking of danger", "The submerged dragon should not be used", "Reflecting on oneself and cultivating virtue ", and Chinese medicine health care "four qi regulating God", "prevention of micro-gradual", "do not make labor", "moral integrity is not dangerous

The philosophy of "Zhouyi" has made a great contribution to Chinese medicine and health care by making a shallow exploration.

"Zhouyi" is a famous ancient philosophical work, since ancient times, doubly respected, is honored as the first of the group of scriptures. As the Siku Abstracts said, "Yi" Dao is vast, all-encompassing, beside the astronomy, geography, music and law, military law, rhyme, arithmetic, in order to catch the fire outside of the square, all can aid easy to say." [1] Obviously, "Zhouyi" is recognized as the foundation stone of the ancient culture of the Chinese nation, of course, Chinese medicine will not be an exception. Ming dynasty Zhang Jingyue said well: "medical and easy to communicate, there is no difference", "easy with the medical reasoning, medical get easy to use", "medical can not be no easy, easy can not be no medical." [2] can be seen in Chinese medicine from the beginning with the "Zhouyi" has formed an unbreakable bond, today on the "Zhouyi" and Chinese medicine and health for a shallow probe, in order to seek scholars of the corrections.

One, "Zhouyi" "Heaven and man correspond" and Chinese medicine "four qi regulating God"

"Heaven and man correspond" is "Zhouyi" philosophical thought of the essence, known as the "oldest cosmic philosophy", "the oldest cosmic philosophy. "the oldest philosophy of the universe". The Tuan of Feng Gua? Tuan" implies this axiom: "Heaven and earth are full of emptiness and are in harmony with the times, not to mention man?" Man and is a unified whole, nature is the external environment on which human life depends, mankind as a product of nature and its components, should be subject to the domination and constraints of nature, so that human beings can only change in response to the changes in nature, in order to survive with the heavens and the earth, the sun and the moon ****, to achieve the ultimate goal of nourishing the days of life.

Chinese medicine health completely absorbed the "Zhouyi" this philosophical thinking, put forward their own "four gas adjustment God" point of view of health.

The "Nei Jing" that: spring March for the season of all things hair Chen, should "lie down at night and get up early, wide walk in the court, was hair slow shape, so that the Zhisheng"; summer March for the season of all things Fanshiu, should "lie down at night and get up early, do not tire of the day, so that the will of the anger"; fall in March, the gas is flat, it should be "four gas regulating God" point of view. March, its gas is flat, should "lie down early and get up early, with the chicken with Xing, so that peace of mind"; winter March, its gas closed, should "lie down early and get up late, must wait for daylight", "go cold on the temperature, no leakage of skin", "so that the will if ambush if "so that the will if the ambush if hiding." [3] The scripture also warned people to "spring and summer Yang, autumn and winter Yin", so we see: "Neijing" is based on the authors of the natural world "spring, summer long, autumn harvest, winter" the law of change of nature, put forward the "Four Gas regulating God" specific measures, and "four gas regulating God" is to maintain the fullness of yang, the human body is full of yang, then the vitality of the lively, refreshed spirit, you can achieve the prevention of disease and longevity of health purposes. Ancient real people, to the people, saints, sages, four types of health care is the practice of the "wise man of health, must be in line with the four seasons and suitable for the summer and cold" [4] of the promise, so you can "carry the sky and the earth, grasp the yin and yang," "at the heaven and earth and "and not dangerous. The reason why they do not reverse the movement is that they are well aware of the serious consequences of going against the four seasons: "Against the spring qi, the lesser yang is not born, the liver qi within the change; Against the summer qi, the sun does not grow, the heart qi within the hole; Against the fall qi, the sun does not collect, the lung qi burnt full; Against the winter qi, the lesser yin does not hide, the kidneys sink alone." [5] experience, reveals an eternal: the truth "yin and yang curved time, the end of all things make also, death and life of the original also, against the disaster is born, from the harsh diseases can not afford." [6]

Two, the "Zhou Yi" "peace and security" and Chinese medicine "prevention and gradual"

"peace and security" is the "Zhou Yi" an important part of philosophical thought. The first part of the "Zhou Yi" philosophical thought. The Department of Rhetoric said: "Good is not enough to become famous; evil is not enough to extinguish the body. Small people to small good for no good, and not for also, so the evil accumulation and can not be covered up, the crime is large and can not be solved." The first six of the Kun Gua says: "Cultivate the frost, the firm ice to." The purpose of the above two scriptures to remind people: things will always reach qualitative changes from quantitative changes, and to prevent things from transforming to the bad side, we must "see the slightest thing", "be prepared for danger". Therefore, the "Zhou Yi" in the "fear to always" words, there are also "the gentleman thought of danger and hesitation prevention of the" language, "the Department of the Rhetoric" will also be "the gentleman peace and not forget the danger, not forget the death of the existence of the rule and not forget the chaos! The "Department of the Chinese Language and Culture" also put forward as a loud motto solemnly to warn the world.

Chinese medicine health inherited and developed the "Zhouyi" this philosophical thinking, put forward its own "prevention of danger, Du Gradual" view of health. In the "Nei Jing", "the sage does not treat the sick and treats the sick, and does not treat the chaotic and treats the chaotic."[7] This reflects the concept of "preventing danger and preventing gradual progress". [7] embodies the philosophical idea of "treating the disease before it occurs", and the metaphor of "thirsting for wells and casting cones" elucidates the significance of treating the disease before it occurs. What is the treatment of the disease? Ming Dynasty Zhang Jingyue feel y: "Woe began in micro, dangerous because of easy, can be predicted, known as the treatment of the disease, can not be predicted, known as the treatment of the disease. Those who know life, it is rigorously in the micro just carry on." [8] Zhang also pointed out that: "Crawling frost and ice to, precious to be careful in the micro, this is the program of medicine, the pivot of life." [9] Zhang Jingyue hit the nail on the head, pointing out that "careful in danger" is the key to "cure the disease". The occurrence of anything in the world, there are its precursors, the so-called "wind and rain", of course, health is no exception, can affect the health of the micro-indicators killed in the cradle, which is to master the program of medicine, the law of regimen.

In the "before the disease first cure" in Chinese medicine health and its unique features, traditional acupuncture, moxibustion, massage, medicine can become a "cure for the disease" of the good plan. Song dynasty doctor Dou material cloud: "people in the absence of disease, often moxibustion Guanyuan, Qihai, fate, in the epigastric region, although not get long life, can also keep a hundred years of life." [10], the Chinese medicine health also has its unique characteristics, acupuncture, traditional moxibustion, massage, medicinal tonic can become a "cure" a good plan. [10], "Nei Jing" "Qian Jin Fang" also recorded needle Guanyuan, foot Sanli, moxibustion anointing point are strong. Song Dynasty physician Zhang Dale has a famous saying, "If you want to be safe, Sanli long not dry." Mountain] is that often massage foot Sanli, there are soothing and activating blood, promote the metabolism of the health function. In addition, the role of Chinese medicine should not be underestimated, "Shen Nong Ben Cao Jing" was included in the "top quality" of the drugs are crowned with "lightness of life and energy, agelessness and longevity," the words. So colorful preventive measures, is really a great pride of Chinese medicine.

Three, "Zhouyi" "potential dragons do not use" and Chinese medicine "do not make labor"

"Potential dragons do not use" is "Zhouyi" is another important topic of thought. The first nine days of the "Qian Gua": "The submerged dragon, do not use." Dragon refers to the Dragon Star. "said the text" "dragon, the spring equinox and ascend to the sky, the autumn equinox and submerged in the abyss", so "submerged dragon" refers to the submerged abyss of the dragon, hidden and invisible. The lines remind people, in this state, they should be quiet and immobile, in order to wait for the right time. The Burgundy Gua? Tuan also says, "Burgundy, stop. When it is time to stop, it stops; when it is time to move, it moves. The meaning of Burgundy's hexagrams is stillness, which is in the same vein as the saying, "The submerged dragon should not be used". The two lines are to show that we must wait for the right time, be careful and cautious, but not reckless, lose their heads; otherwise, they will be very difficult to be

head, disaster can not be avoided.

Chinese medicine health accepts the "Zhou Yi" this philosophical idea, put forward the "do not make labor" point of view of health.

"Nei Jing" said: "the ancient man, know the way, the law of yin and yang, and in the art of counting, food and drink, living and living in a regular, do not make labor, so can form and God with, and the end of the day, the degree of a hundred years is to go." [12] here to "not delusional labor" as "the end of the day" as one of the necessary conditions, visible in the important position of health science. So to do "not delusional labor", in daily life, should be from what people hand it? First of all, to do "spiritual internal guard". Chinese medicine health care focuses on internal causes, the so-called "spirit of internal injuries, the body will be defeated," "the positive spirit within, the evil can not be dry." The maintenance of true qi is an important symbol of human health. Therefore, the "Nei Jing" advocates "calmness and emptiness, the real gas from the spirit of the internal guard, the disease safe from." [13] known in the world of Taoism representative Zhuang Zi in the "spirit

internal guard" also has the same wonderful words: "Ignorant, no hearing, hold the God to quiet, the shape will be self-correct; must be static must be clear, no work your shape, no shake your essence, can be a long time to live; the eye does not see, the ear does not hear, the heart is no know, thy God will guard the form, the form is long-lived." [l4] Secondly, pay attention to abstinence from sexual intercourse. Lust is human nature, gender activity is human instinct, normal sex life is conducive to human health, however, the house must have section. If you want to indulge in lust, excessive room labor, will "consume the kidney essence", shaking the fundamental, resulting in yin and yang disorders, premature aging and all diseases. Thousand Gold Formula: "wanton indulgence, life with the morning dew." The "Nei Jing" also warned people: "Drunk to enter the room to

want to exhaust its essence to dissipate its true, do not know to hold full, from time to time, the Royal God, business fast heart, against the birth of music, so half a hundred and also decline." [15] Therefore, pay attention to the maintenance of kidney essence and kidney qi, is one of the secrets of longevity. Third, pay attention to diet. Diet is one of the important conditions for human survival and health. "Need Gua" nine five "need to wine and food, chastity auspicious." People need to serve food and wine (ancient wine, is fermented with grain and fruit, the degree is low), but not "trapped in the wine and food", so to achieve "wine and food Chingji", we must "section of the diet! Therefore, in order to achieve the "wine and food chastity auspicious", it is necessary to "section diet". If dietary disorders, overeating, more than the body's metabolic capacity, will seriously damage the spleen and stomach, health. The "Nei Jing" has the advice: "Diet self-prepared, intestines and stomach is injured." "Internal injury to the spleen and stomach, all diseases are born." Fourth, pay attention to the moderation of labor and leisure. The "Neijing" against "overwork", it warns people "labor is gas consumption" [16], too much labor is less energy, mental fatigue; labor too much, the blood dark depletion, the heart and spirit of the loss of nourishment. Therefore, "overwork" on the human body caused by the harm can not be underestimated. As the "Nei Jing" said: "long visual injury to the blood, long lying injury to the gas, long sitting injury to the flesh, long standing injury to the bone, long walking injury to the tendon" [17], visible "overwork" is the enemy of health. Hua Tuo believes that: "the human body wants to get labor, but do not make the pole, shaking the grain gas can be eliminated, blood circulation, the disease shall not be born." [18] His disciple Wu Pu, get his "five bird play" of the true heritage, "more than ninety years". Thus, the moderate activity, will be the life of the sky to become a reality.

Four, "Zhouyi" "anti-body cultivation of virtue" and Chinese medicine "moral integrity is not dangerous"

"Anti-body cultivation of virtue" is "Zhouyi" philosophical thought of another essence. Zhou Yi focuses on moral cultivation. It attaches importance to the perfection of oneself and emphasizes self-improvement, self-reliance, self-reflection and self-humility. Zhou Yi" book on moral cultivation of aphorisms abound, such as "Yi Chuan" in the interpretation of the "Jian Gua", "Qian Gua", "Jin Gua", respectively, put forward the "gentleman to reflect on the repair of morality," "gentleman self-improvement," "gentleman from the Showing the virtue", "gentleman to virtue" and so on. What is virtue? The right rhyme" summarizes well: "All the words of virtue. Good and beautiful, righteousness, bright and pure and also known as." Cultivation of virtue is the guarantee of success in people's careers, but also the magic weapon to avoid bad luck. The "Benefit Gua" and the "Great Biography" reveals profoundly "Have Fu Huixin, do not ask, Yuan Ji." "Accumulated good family, there will be a surplus of blessings."

TCM health inherited the "Zhouyi" heavy moral philosophical thinking, put forward its own "moral integrity is not dangerous" concept of health.

"Nei Jing" said: "the ancient people ...... so can year all the degree of a hundred years old and the action does not decline, to its moral integrity is not dangerous." [19] Therefore, "the great virtue will get its life." So "Chunde Quan Dao" is "let me free over a hundred spring" prerequisite. As the saying goes, "The heart is selfless and the world is wide". Morally noble people are open-minded, magnanimous, kind-hearted, decent. Therefore, they can have peace of mind and not be afraid, and their hearts are wide and their bodies are comfortable. Duke Lu Ai once asked Confucius for advice. The benevolent one lives? Confucius replied, "Both the wise and the benevolent can lead to longevity. The wise and the benevolent all live long. Those who look at the world with a gentle temperament live long, those who are kind and kind live long, those who are generous live long, those who are heavy and thick live long, and those who are concise in their speech live long. Covering the gentle also, Ciliang also, magnanimous also, heavy and thick also, simple point also, are one of the ends of the benevolence. The longevity of his life is by no means beyond the reach of those who are fierce, cruel, narrow-minded, light-hearted, and shallow." [20] Confucius' superb answer reveals an unbreakable truth: "There are no two techniques for cultivating virtue and nourishing nature." Throughout we see: Confucius not only advocate "benevolent life", but also to noble virtue to fulfill their promise, late in life, "read" Yi "and Weizhu three times." [21] After seventy years of age, he still insisted on writing books and teaching people tirelessly, benefiting future generations. Sun Simiao, a famous doctor in the Tang Dynasty, was a good story for posterity. He not only has excellent medical skills and high medical ethics, but also focuses on the cultivation of virtue, "sincerity and righteousness", "Shunli cultivation" is his most famous words. After 100 years of age, he still climbed the mountains to collect medicines, practiced medicine, studied the I Ching, and wrote medical books. The brilliant lives of the two Confucius and Sun show people the inevitable result of "great virtue will get its life",

which should be a model for future generations to take care of their health.

In summary, the philosophy of "Zhouyi" is the source of the living water of the "Neijing" medicine, the "Neijing" fully draws on the "Zhouyi" in the rich dialectical thinking and its mode of thinking, and will be creative and closely integrated with the science of health, thus creating a unique system of Chinese medicine and health care for the health of the Chinese people has made a monumental contribution to the health of the Chinese people. Let us y study the theory of "Yi" and try our best to unlock its secrets in order to promote the new of Chinese medicine and health care science.

Notes:

[1]Siku Tibi? Yi class small preface".

[2][9][Ming] Zhang Jingyue, "Medical Yi Yi".

[3][5][6][7] Suwen? The Four Qi-Tuning Deities".

[4] "Ling Shu? Ben Shen (本神).

[8][Ming] Zhang Jingyue, "Class Classic? Regimen class? Do not cure the disease to cure the disease".

[10][Song] Dou Cai, "The Book of the Magpie's Heart".

[11] [Sung] Zhang Gao, "Medical Sayings".

[12][13][15][19] Suwen? Shanggu tianzhen lian".

[14] Zhuangzi? Zai Yu (在宥).

[16] "Su Wen, Lifting Pain Treatise".

[17] The Ling Shu? The Treatise on Nine Needles.

[18] [Western Jin] Chen Shou, "Three Kingdoms? Wei Shu? Hua Tuo biography".

[20] Xu Yijing 《中华医易荟萃》 Huanghe Publishing House 1990 edition 398 pages.

[21] [Han] Sima Qian, "The Records of the Grand Historian" (史记?). The Family of Confucius.

Traditional Taoism and Traditional Chinese Medicine Health Care Essay Sample

As the classic work of the folk Taoist Taiping Dao, the Taiping Jing, there is a large amount of health care and medicine content. The doctrine of yin and yang, the doctrine of internal organs, and the doctrine of essence, qi and spirit in the "Taiping Jing" is consistent with the "Yellow Emperor's Classic of Internal Medicine", and this doctrine is carried through in the health care and treatment. In terms of health care, "Taiping Jing" focuses on internal health care, that: "The way to health care, to rest and nourish the body, do not want to be happy and angry. People have no worries, so they live on their own." This internal nourishment emphasizes the guarding of "God," suggesting: "Make the empty room next to no one, paint the image with its hidden color, and the four seasons correspond, hanging in the window light and think about it." "Suspend the image and think about keeping it, and walk in accordance with the four seasons, and harmonize with yin and yang." On each of the five organs to draw a picture of God in advance, the beginning of refining, according to the season, the day, the time to hang out the corresponding picture, as a signal and prompt, lying down people quiet after the intention to focus on that organ. Through this kind of intention to guard the organs of the practice of the practice of the idea of gong method, to achieve the purpose of health and disease prevention.

Ge Hong of the Jin Dynasty, "Holding Park Zi Nei Chuan", is the theory of Taoism and refining and raising the art of the collection of works. According to Ge Hong, everything originates from "Tao" or "one", and whoever can keep the Tao can live forever. The book puts forward many useful theories and methods of cultivation and fitness. Such as "extreme words" chapter said: "is good for health, lying up in the morning and evening of the four seasons, Xingju have to and the regular system; adjusting the muscles and bones, there are weir and Yang's formula; Du Disease idle evil, there are throughput of the art; the popular Rongwei, there are complementary and diarrhea of the method; section XuanlaoYi, and the importance of the takeover. Tolerating anger to full yin gas, suppressing joy to raise yang gas. Then the first will serve grass to save the deficit, after serving jindan to set infinity, the theory of longevity as far as this is carried out." Which includes meditation, guidance, vomiting, food, Dan and other cultivation methods. Ge Hong especially emphasized the internal preservation of essence. He said, "Those who are good at practicing qi do so internally to nourish their bodies and externally to counteract evil." ("To Reason") He summarized the methods of exercising qi into three types: tui na, guiding and tire breath. Vomiting is the use of breath to move qi, guiding is the use of form to move qi, and fetal breath is the use of a combination of breath and qi to move qi. The methods and precautions for refining and cultivating were also introduced. Most of these methods have been absorbed by later generations and developed in qigong, and are still in use today.

The list goes on and on. Taoists have created many methods of cultivation and nourishment, and in the writings of Taoists through the ages, a great deal of information on such nourishment and cultivation practices as cunsi, shouyi, exodan, neidan, guiding, breathing, taking bait, phagocytosis, qi serving, runic seals, and rooming, etc., has been left behind.

"Cun Si" and "Shou Yi" belong to spiritual cultivation. External alchemy refers to the refining and serving of the golden elixir of immortality, while internal alchemy is a comprehensive cultivation method that melts the mind and rest exercises in one furnace, equivalent to qigong. Early Jindan sects mainly practiced external elixir, while Jindan sects after the Song and Jin dynasties practiced internal elixir, which is called the late Jindan sect. The theory of internal alchemy is based on Huang Lao's philosophical concept of the unity of heaven and man, which is based on the concepts of "Taoism and nature" and "a small heaven and earth in one's body", and it is believed that the human body is the "furnace" for alchemy, and that the essence, gas and spirit are the essential elements for the alchemy, The essence, gas and god in the human body are the raw materials for alchemy, and through certain cultivation, one can refine the essence and transform the gas, refine the gas and transform the god, refine the god to return to the void, and refine the void to merge with the Tao, while making the dan to have a long life. From the beginning to the prosperity of Taoism, a large number of writings on the cultivation of Neidan were left behind. With the rise of the Neidan School, the theory and method of Neidan were gradually deepened and perfected. After the middle of the Northern Song Dynasty, traditional Neidan was y influenced by Buddhist Zen Buddhism, and Taoism and Zen were blended together, resulting in profound systematic theories and sound and effective methods. Although it cannot become immortal, it can help people to get rid of diseases and prolong their lives. This is undoubtedly a valuable asset for Chinese medicine and health science.

The Taoist practice of form and body mainly includes guidance, massage and martial arts. Guide through the limbs of the flexion and extension of the tilt, to achieve the role of the tendons and muscles, strong and healthy, has always been important for the Taoists, monks do not start from the guide. In the Mawangdui unearthed medical books, there is a colorful "guide map". Ge Hong "hold Park Zi" in the dragon guide, turtle throat, swallow fly, snake bend, rabbit scared and other kinds of imitation of animal movements of the exercise method. After the Sui and Tang dynasties, effective exercise methods such as Ba Duan Jin, Yi Jin Jing, and Tai Chi Chuan were gradually derived from Guiding. It can be said that Ge Hong's Taoist guidance and Hua Tuo's medical guidance are the predecessors of these methods.

The cultivation of food and bait mainly includes taking jindan (minerals), wuzhi (fungus plants), swallowing jin, and taking qi. As mentioned earlier, the Taoist belief that serving the mineral medicine refined jindan and the immortal medicine Wuzhi, you can become immortal, obviously absurd, but which has the effect of fitness to get rid of diseases, it should not be buried. The method of phagocytosis includes a series of actions such as knocking the teeth, stirring the tongue, drumming and gargling, and swallowing the fluid, which is a daily homework for Taoists. About swallowing fluids, as early as in the "Neijing" that is discussed. For example, "Suwen last chapter? Assassination Law Theory" says: "you can chen facing south, net God does not mess with thoughts, closed gas does not rest for seven times to lead the neck to swallow gas to comply with, such as swallowing very hard objects, so seven times after the bait tongue under the Jin make countless." Ge Hong had in "hold Park Zi Nei Chuan? Miscellaneous Ying" introduced the method of knocking teeth, called this "the way of firm teeth". This method was extremely popular in the Tang and Song dynasties, and there were developments in the method. Ming Dynasty Gao sickle compiled "Zunsheng eight paper" has detailed records of this method. It has been proved that this kind of oral health care is beneficial to human health. Serving Qi, also known as Pai Gok Eating Qi. Cultivation is mainly based on drinking water and eating qi, while taking some auxiliary foods, such as yam, yellow essence, peanuts, jujubes, walnuts and other herbs. In the medical books unearthed in Mawangdui, there are records about but grain, eating gas. This method was prevalent during the Jin to Tang Dynasties, and became rare after the Song and Yuan Dynasties.

Rune seal incantation ban, that is, Zhu Yu. The Tang Dynasty, the Imperial Medical Department for the first time set up a spell ban section, but also has a "Zhu ban Dr." job, it is the Taoist and Buddhist spell banning the prevalence of the background of the product. Tang, Song, Yuan, Ming generations have this section, collectively referred to as Zhuyu Section. It can be seen that the depth of its influence. For Zhuyu, as early as in the "Huangdi Neijing" has been discussed. Suwen shifted essence and changed qi theory, said: "I heard that the ancient treatment of disease, but it shifted essence and changed qi, can Zhuyu only." The so-called "shifting essence and changing qi" is to adjust the patient's mental activities and divert attention from the disease, thus forming a state of mental internal guardianship to produce positive therapeutic effects. This is actually a religiously primitive method of psychotherapy. In a sense, it can be seen as the precursor of today's psychotherapy and suggestion therapy. This method, within a certain period of time, can indeed play a role in psychotherapy and spiritual comfort for certain mental illnesses. Especially in a certain religious atmosphere, for those who are devoutly religious is more effective. This is "sincerity of heart is spiritual". However, it is mainly based on prayers, incantations, talismans and sacred water, and is after all a superstition. This is a product of the obscurantist period when mankind was in the low level of production and understanding, and is also the same phenomenon in the period of underdevelopment of human medicine ****.

As for the art of the room, which can draw on the knowledge of sexual health, but the dregs must be removed.

In short, Taoism is a religion that has the closest relationship with medicine, especially Chinese medicine and health care, and it has had an extremely far-reaching impact on the development of Chinese medicine and health care.