What is a family motto? Can you share your family's family motto?

Family motto refers to the family's teachings to their children and grandchildren on how to conduct themselves in the world and how to run a family. It is an important part of the family and has an important role to play in restraining the upbringing and principles of individuals. Family rules have been formed in China for a long time, and they are part of traditional Chinese culture, which has a good effect on individuals, families and even the whole society. Every family has different family rules and family traditions.

(a), pay attention to family law, state law

(b), harmony clan, township

(c), filial piety parents, respect for elders

(d), in line with the rites and rituals, the right name

(e), ancestor sacrifices, the tomb sacrifice procedures

(f), cultivation of the family

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China's top ten famous family mottos:

The Book of Commandment to Bo Biao of the Grand Duke of Zhou

Zhou Gongdan (circa. 1100), surnamed Ji and Dan, was known as the Duke of Zhou. It is said that he made rites and music, established the canonical system, and was honored as the founder of Confucianism.

"One meal, three spits"

After King Cheng of Zhou became the ruler, he created a new capital, Luoyi, and made a big feudal vassal. He granted the land of Lu to Bo An, the son of the Duke of Zhou. The Duke of Zhou cautioned his son, "Don't be negligent or despise talents just because you have been enfeoffed to the state of Lu. I am the son of King Wen, the younger brother of King Wu, the uncle of King Cheng, and I have the important task of assisting the emperor, so my position in the world can't be considered as a light one. However, once I bathe, I have to stop many times to hold my already loose hair, and I have to stop many times to receive guests and eat a meal, lest I should lose my talents through neglect. I have heard that if one is generous in virtue but respectful to others, one will be honored; if one is vast in land but diligent and thrifty, one will be free from danger; if one is honored in rank but humble and self-respecting, one will always be rich; if one is crowded with men and strong in arms but respectful, one will always be victorious; if one is wise and wise but always considers himself to be foolish and ignorant, he is a man of wisdom; and if one is knowledgeable but conscious of his shallowness, he is truly wise. These six points are the virtues of modesty and prudence. Even if you are the son of heaven, the reason why you are rich in the four seas is because you follow these virtues. Not knowing modesty and thus incurring the death of his body and the loss of his kingdom, Jie Zhou is such an example. How can you not be prudent?" Bo Biao lived up to his father's expectations, and within a few years, he had turned the state of Lu into a state of manners with a pure and simple culture, with an emphasis on agriculture, and with a high regard for education and respect for learning. As the saying goes, "When the Duke of Zhou spits, the whole world returns to him". The first time I saw this was when I was in the middle of a movie, and the second time I saw it was when I was in the middle of a movie.

Sima Tan's "The Life of Zi Qian"

Sima Tan (? -110 BC), a native of Xiayang (present-day Hancheng, Shaanxi Province) in the Western Han Dynasty, was the son of Sima Qian. He served as the Imperial Historian at the time of Emperor Wu of the Han Dynasty.

"This is the greatest of all filial piety"

Sima Tan was so learned that he later became Emperor Wu's Taishi, commonly known as the Duke of History, who was in charge of the celestial calendar, as well as keeping records, and collecting and preserving canonical documents. This position was a new official position created by Emperor Wu, which could be said to be "customized" by Emperor Wu for Sima Tan. Therefore, Sima Tan was grateful to Emperor Wu and did his best. Because of his strong sense of responsibility, when Sima Tan was dying, he took his son Sima Qian's hand and cried while telling him to do his duty, which was Sima Tan's "Ordering his son to move". Sima Tan hoped that after his death, Sima Qian could inherit his career, not to forget the writing of history, and that this is the "great filial piety", "and filial piety, beginning with serving relatives, in the service of the king, and finally establish themselves. To make one's name known to one's parents in future generations is the greatest form of filial piety." He felt that since the death of Confucius more than four hundred years, the annexation of the vassals, the historical record is cut off, now the unification of the sea, the master of the wise ruler, loyal and righteous and other deeds, as a historian and can not do the duty of writing, the heart is very fearful and uneasy. Therefore, he fervently hoped that Sima Qian could finish his unfinished business. Sima Qian lived up to his father's orders, and eventually wrote "The Records of the Grand Historian", which is regarded as "the greatest song of the historians and the unhymed leavings of the riot", and became famous in history. Some people say, without Sima talk about the "fate of the son Qian", there is no Sima Qian's "Historical Records". This is true.

Zhuge Liang's Book of Commandments to Children and Book of Commandments to Nephews

Zhuge Liang (181-234) was a famous statesman and militarist in the history of China, as well as a famous figure of wisdom in folklore.

"There is no brightening of the mind unless it is indifferent"

Zhuge Liang was 46 years old before he got his son Zhuge Zhan. He loved this son and hoped that he would become a pillar of the country in the future. Zhuge Liang has two sisters, the second sister born son called Pang Lax, y Zhuge Liang favorite. Zhuge Liang was always on the warpath and had a lot of political affairs to attend to, but he still didn't forget to teach his children. He wrote to Zhuge Zhan and Pang Lax two letters, known as the Book of Commandments and the Book of Commandments nephews. The Book of Commandments" says: "The gentleman's behavior, quietness to cultivate oneself, frugality to cultivate virtue. It is not to be indifferent that one can be clear in one's mind, and it is not to be tranquil that one can be far-sighted. Learning must be quiet, talent must be learned, non-learning can not be broad talent, non-motivation can not be learned. Slow and obscene can not motivate the essence, the risk of restlessness can not be ruled. Years and time, intention and the day to go, so become withered, more than not to receive the world, sad keep poor hut, will be back! Commandments to nephews book" said: "the will when the deposit of high and far-reaching, catechism, absolute desire, abandon doubt and stagnation. So that the will of the common people to reveal the existence of some, compassionate feeling. Tolerant of flexion and extension, go to the minutiae, wide consultation, in addition to the suspicion of miserliness, although there are inundated, what loss of interest in the United States, why suffer from the unhelpful. If the will is not strong and resolute, the spirit is not generous, futilely stagnant in the vulgar, silent bundle in the feelings, forever tampered with not mediocre, not exempt from the lower stream." It can be seen from the two letters that his requirements for his son and nephew were the same.

The Book of Commandments and The Book of Commandments for Nephews are famous pieces of ancient family discipline, which expound the principles of cultivating oneself and learning to be a man, and are thought-provoking to read.

Yan's Family Tradition

Yan Zhiwei (531-591), originating from Linyi in Langya, crossed the river with the Eastern Jin Dynasty. He experienced the North and South Dynasties and gained insight into the shortcomings of the Southern and Northern schools.

"Accumulating wealth is not as good as having a thin skill"

Yen Zhiwei combined his life experience, philosophy of life, thinking and learning, and wrote the book "Yen's family training" to admonish his children and grandchildren. The whole book *** seven volumes of twenty articles, the content of each article covers a wide range, but the main is to educate the children of traditional Confucianism, about how to cultivate themselves, govern their families, dealing with the world, learning and so on. For example, he advocated learning and opposed uneducation; believed that learning should be based on reading, and attention should be paid to the knowledge of industry, agriculture, commerce and business; advocated that "learning is precious, and one should be able to do it", and opposed to empty talk and high-mindedness, and did not pay attention to practical matters, etc. Many famous lines in the book have been widely used. Many famous lines in the book have been widely circulated, such as: "Living with a good person is like entering a room of orchids, which is fragrant for a long time; living with an evil person is like entering a restaurant of abalone, which is smelly for a long time." "It is better to accumulate wealth in millions than to have thin skills in one's body." "Young scholars, such as the light of the sunrise; old scholars, such as the candle walking at night, as if the sage and the closed eyes without seeing the person also." "Father and son can not be intimate; love of flesh and blood, can not be simple. Simple charity and filial piety do not receive, apathy is slow to be born." "Life is not to be spared, not to be spared." And so on. The generations of "Yan's family training" is very respected, and even that "the ancient and modern family training, this is the ancestor", repeatedly engraved, although after more than a thousand years and not anonymous.

Emperor Taizong's Commandments

Emperor Taizong Li Shimin of the Tang Dynasty (598-649), the second emperor of the Tang Dynasty, ruled the world through the written word, and was open to advice.

"For every meal, one remembers the plowman"

Imperial family training occupies a special place, and one of its masterpieces is the Commandment to the Imperial Genera of Emperor Taizong Li Shimin of the Tang Dynasty. Emperor Taizong paid great attention to the education of the royal sons, often admonishing the offspring, should abide by the moral norms, strengthen the moral cultivation, mastering the way of governance. In the "Commandment to the Emperor", Emperor Taizong of Tang Dynasty, as an example of his own diligence in government, admonished "born in wealth, long from the palace" of the Emperor to restrain themselves, cherish their possessions, and not to be extravagant, and not to forget the hard work of sericulturists and farmers for every piece of clothing and meal. In the hearing of the decision, do not preconceived ideas, let their own likes and dislikes, to be humble, good at listening to different opinions, not because others have shortcomings on the contempt for them, not because they have advantages on the bullying, to dare to oppose you as a teacher, the people who flatter you as a thief. Only in this way can you be permanently rich, chaste and auspicious. Emperor Taizong on the royal family have such strict requirements, "the reign of Zheng Guan" appeared naturally.

Bao Zheng's Family Tradition

Bao Zheng (999-1062), a famous minister of the Northern Song Dynasty, is known as a wise and upright official, and has the reputation of "Bao Gong" and "Bao Qingtian".

"Those who commit abuses of stolen goods shall not be released to their own families"

Bao Zheng is known for his public integrity, uprightness, and law enforcement. In his later years, he formulated a family motto for his children and grandchildren, which reads: "The children and grandchildren of the future generations will not be allowed to return to their families if they have committed crimes and abuses; and they will not be buried in big tombs after their demise. If you do not follow my will, you are not my descendant." ***Thirty-seven words, under which the following words are added: "Yang Gong published a stone and erected it on the east wall of the hall, in order to edict future generations." Another fourteen words. The "dove" is Pao Zheng's son, Pao Gong. Bao Zheng's this family training is his life to his children and grandchildren's admonition, and let his son Bao Gong publication stone, erected in the east wall of the hall, in order to the future generations. This few thirty-seven words, cohesion of Pao's righteousness, two-sleeved clean, although a thousand years, but also enough for the world model. Bao Zheng's family motto is not only an admonition to his descendants, but also a reflection of his character.

Ouyang Xiu's "Teachings"

Ouyang Xiu (1007-1072) was a Northern Song statesman, a literary scholar, and one of the "Eight Greats of the Tang and Song dynasties".

"Jade is not cut, not a weapon"

Ouyang Xiu's father died when he was 4 years old, and his mother was very strict with his education. To cut expenses, his mother used reeds and charcoal as pens and taught Ouyang Xiu to recognize characters on the land or sand. In his family motto, Ouyang Xiu hoped that his son would continue to develop the habit of reading and learn to be a man from books. So he wrote "Teaching and Learning" when teaching his second son, Ouyang Yi, to study hard: "If jade is not faceted, it does not become a tool; if a man does not learn, he does not know. However, the jade is a thing, there is the constant virtue of unchanging, although not cut as a tool, but also not harmful to the jade. The nature of man, due to the change of things, do not learn, then give up the gentleman for the villain, can not be thought of?" Ouyang Xiu to "jade" metaphor "people", teaching and learning, can be said to be a good word.

Yuan Shi Fan

Yuan Cai, birth year unknown, died in 1195, 1163, after the official to supervise the Dengwen Drum House, similarly responsible for the reception of letters and visits, for the official just.

"Small people do not need to be admonished for evil"

Yuan Cai for talent and virtue and good, people praised as "virtue enough and behavior, learning and rich in literature". The first time I saw this, I was in the middle of a long journey, and I was so happy to see you there," he said, "I'm so happy to see you there. Yuan's Shifan is also known as "Common Sermons" because it is so simple and easy to understand, and it is told in a way that is like a family story. There are many wonderful sentences in the book, such as "the small man should be respected far away", "thicker than to blame oneself, but not to blame others", "the small man is not necessary to advise the evil", "the family is formed by fear The family is formed by fear, broken by negligence," "the party is not good to know self-policing," and so on. Yuan's Shifan" soon became a private school textbook. Successive generations of scholars and masters are very high praise for the book, as a treasure. Yuan Shifan" is the history of Chinese family training and "Yan's family training" on a par with the one that really did "to the next generation".

Zhu Zi family training

Zhu Bailu (1627-1698), late Ming and early Qing dynasties in Kunshan County, Jiangsu Province. Famous rationalist and educator. "Zhu Bailu's father was killed while defending the city of Kunshan against the Qing army. Zhu Bailu served his mother, raised his siblings, moved and displaced, and suffered great hardship. He never joined the civil service, and taught the township all his life. He devoted himself to the study, to Cheng, Zhu science as the basis, advocating knowledge and behavior, practice. He and Gu Yanwu insisted that he should not accept the Kangxi dynasty's erudite Hongru section, and Xu Fang and Yang Wugu were known as the "Three Gao Shi of Wuzhong". Zhu Zi family training "full text of more than 500 words, the content of a concise and concise preparation, the text is easy to understand, catchy, since its inception, has spread, become a household name in the Qing dynasty, popular teaching children to rule the family's classic family training. Some of the aphorisms, such as "a porridge and a meal, when thinking about the place where it is not easy; half silk and half a wisp, always thinking about the material force is difficult" "appropriate to prepare for a rainy day, do not be thirsty and digging wells" and so on, in today's still have educational significance. Although the entire text of Zhu Zi family training is only 506 words, it is a collection of Confucian methods of doing people in the world of the great success.

The Rules of Discipleship

Li Yuxiu (1647-1729), the word Zi Qian, No. Cai San. He was a famous scholar and educator in the early Qing Dynasty. "After failing in the imperial examinations, Li Yuxiu devoted himself to learning. According to the traditional requirements for children and monks, combined with his own teaching practice, he wrote "Training the Monks Wen", which was later revised by Jia Cunren and renamed "Disciple's Rules". The Disciple's Rules were widely circulated in the late Qing Dynasty, and were almost as influential as the Three Character Classic, the Hundred Surnames, and the Thousand Character Classic. It looks like a small, unobtrusive book, but in fact it is a collection of the great wisdom of China's sages and sages.

My family Ding clan training family style,

to inspire the family, respect for ancestors and respect for the wise,

to read and advise farming. We will keep the people happy,

Pi vibrate the voice of the family. Doing good deeds and accumulating virtues,

and being friendly to our neighbors. We are committed to the law,

and we are dedicated to our work. We are enterprising and innovative,

resolute and progressive.

The writer is able to write books and make speeches,

and the warrior is able to protect the country.

"Family style", also known as "family style", refers to the fashion and life style of a family or family passed down from generation to generation, that is, a family's ethos. Family style is a code of values set up for the descendants of the family. It is a collective identity built on the roots of Chinese culture, the spiritual footprint of each individual's growth, and a family cultural style that reflects the spirit of the family members, moral qualities, aesthetic style and overall temperament of the family culture that has been passed down from generation to generation.

"Family training" refers to the teachings of the family to their children and grandchildren in the world, and the management of the family. Family training has been formed in China for a long time, generally inherited by a family to regulate the education of future generations of children and grandchildren of the guidelines, also known as the family law. It is an important part of traditional Chinese culture and an important part of the family, which plays an important role in the cultivation of the individual and the unification of the family in Chinese history, and it is an essential point to make the country richer and stronger.

Characteristics of traditional family customs:

1. Exemplary: family customs as a family or family **** the same recognized values, it must be put forward with authority and exemplary role, that is, "exemplary".

2, social: the family is the cell of society, the existence of family customs must be compatible with the social trend.

3. Inheritance: "passed down from generation to generation" and "life style" are two important labels of family style, and the inheritance of family style is largely reflected in the life style.

Characteristics of the family style in the new era:

1, absorptive: manifested in: first, the absorption of the excellent traditional Chinese culture, and did not abandon traditional culture because of the introduction of Western ideas; second, the absorption of Western science, education, are not stuck in the traditional Chinese learning, but to go out and learn the advanced science of the West.

2, creativity: the creativity of the new era of family style is mainly manifested in the birth and development of the "red family style".

Red family style: is the old generation of proletarian revolutionaries and all the times of the outstanding ****producers in the long-term revolutionary practice, socialist construction and the reform and opening up of the historical process of the formation of the family style, is the spirit of Chinese ****producers and an important part of the fine tradition.

3, innovative: socialist core value system and socialist core values, is the source of innovation of the new era of family style. Under the leadership of the Chinese ****production party, taking the road of socialism with Chinese characteristics and realizing the great rejuvenation of the Chinese nation is the ****same ideal of the Chinese people of all races at this stage. The family nurtures not only successors, but also builders and successors of the ****anitarian cause

Hello everyone!

Welcome to Dui Chen Tian Xin Shuyuan 365 family **** repair of the classic recitation column, I am Mr. Lei Lei.

Today we are going to talk about the Chinese tradition of family letters and family training.

Ancient Chinese people, after their own achievements, would think of passing on their life's wisdom and experience to their children and grandchildren, so that their descendants would take the road less traveled, so there is the emergence of family training, family books. Some of the more famous ones are Zhuge Liang's Book of Commandments from the Three Kingdoms, Yan Zhiwei's Yan's Family Trainings from the Northern Qi Dynasty, Yuan Difan's The Four Trainings of Difan from the Ming Dynasty, and Zeng Guofan's Zeng Guofan's Family Letters from the Qing Dynasty, and of course the Zhu Zi Family Words, which we're studying now.

In ancient times, a person needed four kinds of education in his life.

First, family education, is the rooted education, the education of ethics and morality, is the child's life of virtue, personality, habits, values, positive knowledge and positive views of the important stage of the formation of this period of education will have a direct impact on the child's whole life , the proverb said: "three years old to see the young, seven years old to see the old. " This is the truth.

Family education, if missing, will be a family of a child's greatest loss, the famous Republic of China master Yin Guang once said: "People want to rise, must be by the family rules of the beginning of the whole; people want to lose, must be by the family rules of the beginning of the decadence." It's true. The old saying: "Teach the children to be infants, teach the women to be newborns. This reflects an important principle of the ancients in the world: caution in the beginning. The first thing you need to do is to start teaching your child from the beginning, which actually starts when the mother is pregnant, and is called "fetal education". It is written in Yan's Family Trainings: "In ancient times, the saintly kings had the method of teaching the fetus: carry the child for three months, leave the palace and live in a separate place, do not look at the evil eye, do not listen to the wrong ear, the sound of the taste, and the rites of passage." In ancient times, the holy kings had the method of teaching the fetus: when the queen was three months pregnant with her son, she went out of the palace to live elsewhere, her eyes did not look at what she should not look at, her ears did not listen to what she should not listen to, and all the sounds and tastes were provided in accordance with the rites and ceremonies.

The second is schooling, which is a continuation of family education, the education that develops a person's wisdom ability to learn.

Third, social education is the expansion of family education, which is the education of a person to experience and refine his heart, to benefit the society, and to cultivate and rule the world.

The fourth is religious education, which is the education of returning to the nature and recognizing the cause and effect, so that we can understand the truth of the universe and life. With these four kinds of education, a perfect life can be achieved.

Our education nowadays emphasizes on family education and school education. We have studied the culture of Chinese culture and realized the importance of the four kinds of education in ancient times, especially family education, so we have to study the Zhu Zi Family Trainings carefully, the classics teach us to learn and practice what we have learned, and we have to inherit the wisdom of the ancient sages' family way and family teachings, so as to benefit ourselves, the country and the nation, and the future generations.

Today's classical recitation is here, Diochen Tianxin Academy, so that the wisdom of Chinese culture into the tens of thousands of households, we will see you tomorrow!

"Tianxin 365" family of national education **** repair is the Dui Chen Tianxin Academy every day to launch the content, from which we can learn more life wisdom, enrich our perspective on the world. You can listen to the audio by following Mr. Yinzhu in Himalaya.

There is no such thing as a family motto, except that my grandfather used to say: "Be honest, do the right thing. 6 years ago, my grandfather was a cadre in the commune, and he didn't do anything about it during the Cultural Revolution.

My father said: is the mud fish, do not be afraid of mud paste eyes. 90's fight against forest logging, catch family planning work, inevitably offended or threatened, the year before last and the old man chat about this paragraph, the old man said so.