Confucius said to be happy in poverty Writing Essay

1. Write about Yen Hui's peace and happiness

Legend has it that Confucius had 3,000 pupils, of whom 72 were the most famous, and Yen Hui was one of Confucius's most honored pupils.

Every action of Yan Hui was in Confucius' favor. So Confucius often used the example of Yan Hui to educate other students.

Yan Hui, the character Ziyuan, is therefore also called Yan Yuan.

On one occasion, Confucius said to his students, "Virtuous, Hui! A round basket of food, a dipper of water, in the ugly alley, people can't bear to worry, but the return also does not change its joy. The virtuous, Huiya!" Meaning: O Virtue, Yan Hui ate a small basket of rice, drank a dipper of water, and lived in a small, poor room. While others could not bear such poverty, Yan Hui still did not change his joy for the Way. But he did not change his joy of the Way!

Confucius greatly appreciated Yan Hui's character. But what kind of character is it? According to Confucius, it is "to live in poverty and enjoy the Way".

On another occasion, the Duke of Lu asked Confucius, "Who is the best student among your 3,000 students?" Confucius said; "Only Yan Hui is the best learner. He was not angry, he was not angry, and he died a short life." Yan Hui was the best learner. When he was angry, he could do as he pleased, and never diverted his anger to other things; and when he made a mistake, he corrected it, and never repeated it.

Yan Hui's hair turned gray at the age of 29, and he died at the age of 40. Confucius felt very sad about his short life.

2. How to write an essay on the topic of peace, poverty and happiness

Splendid culture is accompanied by the formation of virtues passed down from generation to generation, philosophies full of wisdom, and profound and complete ethics. The "peace, poverty and happiness" is one of the ideal spirits of ancient China. When we enter the humble abode of the poet Liu Yuxi, we can find the spirit of "being happy in poverty" embodied in it to the fullest extent.

You can let your thoughts gallop, step on the wet moss, into the quiet forest paths, into a "pollution-free" nature, leisurely playing the zither, and the wild crane night listening to the scriptures. You can use the piano to meet friends, of course, more than the world's noisy voice to disturb their hearing, the life of a wild crane like more people back to basics.

But being poor and happy is not the same as being poor and satisfied with the status quo. Tracing history, hermits are poor, living in a poor room, the family four walls; difficult to feed themselves, the箪瓢 repeatedly empty; wearing cloth, and even short brown wearing knot, want to drink a lot, but also borrow wine and a few thousand ...... However, they are able to "do not chi in the poor and lowly, do not draw on the rich and powerful! "They preferred not to bend their backs for five buckets of rice, but to live in peace and contentment, why? Is it because they crave for the delicious flavors of their hometown? Is it because they enjoy the beauty of the countryside? No, it is not that they do not contribute to the country, but the sadness of that era.

3. Confucius strongly advocated for the peace of mind

The sages pursued the middle way and were not paranoid, so how could they strongly advocate for the peace of mind? The teachings of the saints must be in line with the true nature of human nature. The human nature prefers abundance to poverty, and so did the sages, and they affirmed this pursuit of human beings. Confucius said, "If riches are to be sought, I will do it even though I am the one who carries the whip." The attitude is clear. But he also said, "To be rich and noble without being righteous is like floating clouds to me." He also pursued the rich and noble, but the premise is based on morality, that is, "a gentleman loves wealth, take it in the right way".

But the fact is that most people are relatively poor, in this situation, Confucius believes that poverty and happiness is the highest state of life and lifestyle, eating tea and rice, but the pursuit of sages, is the performance of the gentleman. Therefore, Confucius most appreciated "a round basket of food, a scoop of water, in the ugly alley, people can not stand the worry, back to not change their joy" of Yan Hui, and regarded him as his successor.

In a word, Confucius appreciated poverty and happiness, but he did not advocate poverty and happiness, or rather, he advocated and recognized it in a limited way.

In short, Confucius appreciated poverty, but he didn't advocate it, or rather, he advocated and recognized it in a limited way. 4. Combine the Analects with Confucius's idea of poverty and the way of happiness

There are many places in the Analects where Confucius advocated poverty and the way of happiness. For example, it is recorded in "Yongya" that Confucius said, "The virtuous Huiya! A round basket of food, a dipper of water, in the ugly alley, people can't bear to worry, but the return also does not change its joy. The virtuous in Huiya". On the surface of this passage, Confucius was praising Yan Hui, but in fact, Confucius advocated the idea of poverty and happiness by praising Yan Hui. In addition, it is recorded in Shui Er (述而)that Confucius said, "If you eat sparsely, drink water, and rest your head on your bent arm, you will be happy in it. The idea of being rich and noble is like a floating cloud" is also a reflection of the idea of poverty and happiness.

But let's not be mistaken that Confucius advocated poverty because he was poor. In fact, on the contrary, most of the living conditions of Confucius and his main disciples were very favorable. It is because of the superiority of life, so that Confucius such a thinker to understand the importance of the road, put forward should be able to do so that the idea of poverty and the road to happiness. Confucius said, "A gentleman does not seek to have enough to eat, and does not seek to live in peace. Being sensitive to matters and prudent in speech, he is correct in the Way. It can be said that good learning has also been". "Confucius probably did not experience the famine years. However, Confucius's family origin "less also cheap", may not not have been hungry, so the "food is not looking for full, living in peace" as a gentleman's high standards, strict requirements, can get such standards and requirements of people, must be able to live in peace and happiness.

5. Request an essay. The son said: It is difficult to be poor without complaint, and it is easy to be rich without pride... Write a 800 words based on this sentence

There is a chapter in the Analects of Confucius called "Zi said: 'It is difficult to be poor without complaining, and it is easy to be rich without arrogance.'" Translated, Confucius said, "It is hard to be poor without resentment, and easier to be rich without pride." Confucius' words are still true when measured against the present. "Being rich without pride" means that a person who has wealth and status, and has become a prominent member of society, but is not proud of it? This is a difficult cultivation, but it is easier to achieve than being poor without pride. Please note that Confucius is comparing the two, not saying that it is easy to be rich without pride, which is actually difficult to achieve from a historical and practical point of view. According to my personal observation and experience, there are many people who want not to be proud, in fact, it is difficult to do? Rich, rich, promoted, high status, age, this time they would like to not be proud, however, there will be many people to pat you on the back, hold you, if not really cultivated people of good character, can not help but be proud, not to mention that some people in this time they have their own sense of superiority it? "Poverty without complaint" of the poor, mainly refers to economic poverty, on the other hand, the life of the poor is also poor, the road is poor, not pass, knowledge, in fact, is also poor. Once a person is poor, he tends to have grudges, why? He can not help but compare with the people around him, others are better than themselves, or some people are much better than themselves, coupled with social injustice, unfairness, irrationality, grievances in the consciousness has been born from the heart, the so-called grievances, whining also came, people are poor and gas, accumulated for a long time will be a problem. Therefore, Confucianism educates people to be "happy in poverty"? This is the basic principles of traditional Chinese culture as an intellectual? But it's not easy to be poor and happy? Nowadays, some people are criticizing Chinese culture with these two phrases "to be happy in poverty and to be content with what one has", saying that Chinese people's lack of progress and their fear of fighting against injustice are influenced by this kind of thinking? Is this criticism correct? No. Why? Because it is a generalization! Confucius taught people to "be happy in poverty" and "be content with what one has", which is only one aspect of personal cultivation. Don't forget, Confucius also taught people to have the spirit of "Heaven walks with health, the gentleman to self-improvement", "Wealth and riches can be obtained, but only with the way to get it, but also when the benevolent, the gentleman does not want to live to harm the benevolent, have to kill the body in order to be benevolent" and other inspiring words and principles to make progress. Quotations and truths. Therefore, when we understand and practice this concept in our daily life, we must be comprehensive, correct, and integrated; not only grasp a point, not as much as the rest, otherwise we will go down the wrong path .

6. In the Analects of Confucius, the sentence in which Confucius praises Yan Hui's noble quality of being contented with poverty is:

The son said, "Virtuous, Hui also! A round basket of food and a dipper of water in the ugly alley, people can't bear to worry, but the return doesn't change its joy. The man is not happy, but he is happy!

Notes

1.

2. Lane: here refers to Yan Hui's residence.

3. Le: happy to learn.

Translation

Confucius said, "How noble is the quality of Yan Hui! He lived in a humble hut with a bowl of rice and a dipper of water. No one else could bear this kind of poverty and hardship, but Yan Hui did not change his joy of learning. How noble is the quality of Yan Hui!"

Confucius

Confucius (September 28, 551 B.C.-April 11, 479 B.C.E.), surnamed Confucius, name Qiu, character Zhongni, native of Zuoyi, State of Lu (present-day Qufu, Shandong Province), with an ancestral home in Liyi, State of Song (present-day Xiayi, Henan Province), was a renowned Chinese great thinker and educator. Confucius started the trend of private lectures and was the founder of the Confucian school.

Confucius studied under Laozi, led some of his disciples to travel around the world for 14 years, and in his later years revised the Six Classics, namely, Poetry, Calligraphy, Rituals, Music, I Chunqiu (Spring and Autumn Annals). It is rumored that he had three thousand disciples, seventy-two of whom were sages. After the death of Confucius, his disciples and their re-transmitted disciples recorded the words, deeds, quotations and thoughts of Confucius and his disciples, and organized and compiled them into the Confucian classic "The Analects". His Confucianism has had far-reaching influence on China and the world, and Confucius is listed as one of the "Ten Famous Cultural Figures of the World". Confucius is honored as the founder of Confucianism (non-Confucianism), with the expansion of the influence of Confucius, Confucius rituals have become and God, and the country's ancestor of God at the same level of the "big sacrifice".

Yan Hui

Yan Hui (521 BC - 481 BC), known as Yan Zi, Ziyuan, was a native of the state of Lu at the end of the Spring and Autumn period.

At the age of fourteen, he studied with Confucius, and was his favorite disciple. Confucius praised Yan Hui the most, praising him for his good learning and benevolence. The scholars and scholars of the past dynasties have been respecting Yan Hui, and he has been honored by Confucius and sacrificed to the emperor, and the kings of the past dynasties have been conferring gifts to Yan Hui.

7. Write an essay on the topic of dreaming back to the Spring and Autumn Period and the Warring States to meet Mencius

Peaceful Poverty and Happy Road

Confucius said: "not righteous and rich and noble, in my case, like a floating cloud," in the mind of Confucius, the line of righteousness is the highest value of life, the contradiction between the rich and poor and moral justice, he preferred to suffer from poverty rather than give up the moral right. However, his peace and happiness cannot be regarded as not seeking wealth and prosperity, but only seeking to maintain the Way, which is not in line with the historical facts. Confucius also said: "Riches and nobility are the desires of men; if they do not follow their path, they will not be able to get what they want. Poverty and lowliness are the evils of men; if they do not follow their path, they will not go there." "Wealth and can be sought, although the whip of the soldiers, I also for it. If not, from my good."

Learning without boredom, teaching tireless

Confucius is known for learning, for all kinds of knowledge have shown great interest, so he was versatile, knowledgeable, at that time was famous, almost as omniscient saint, but Confucius himself does not recognize, Confucius said: "Saint then I can not, I learn without boredom, and teaching tireless. " Confucius learning is not always teacher, who has knowledge, who there is something he does not know, who he will worship as a teacher, and therefore said "three people, there must be my teacher".

Straight path

Confucius was born upright, and advocated straight path, he said: "My in people, who destroyed who reputation? If there is a reputation, it has something to try. The people also, the reason why the three generations of the straight road also." The Historical Records of Confucius in his thirties when he asked the gift of Laozi, parting Laozi said: "Smart and deep investigation and close to the dead, good discussion of people also. The broad defense of the vast danger to his body, the evil of the hair of the people. For the son of people do not have their own, for the Dan muscle test can be Yao Jiu surprised snow super grinding human ministers do not have their own." This is Laozi on Confucius kindly reminded, but also pointed out some of the faults of Confucius, is to see the problem is too deep, speech is too sharp, hurt some of the status of the people, will bring great danger to themselves.

Being kind to others

Confucius created a moral doctrine centered on benevolence, and he himself was a very kind man, compassionate, helpful, and sincere and generous to others. "What you don't want done to you, don't do to others", "the gentleman man is beautiful, not man's evil", "bow to the thick and thin to blame others" and so on, are his code of conduct. Zi said: "I am ten and five, and the will to learn, thirty and standing, forty and not confused, fifty and know the fate of heaven, sixty and smooth ears, seventy and from the heart, not over the rules." This is a summary of the stages of Confucius' life.

8. How did Confucius express his own state of mind of being poor and happy

1. Zi said: "I eat sparse food and drink water, curved arm and pillow, music is also in it. The rich and the noble are not righteous, and they are like floating clouds to me."

Translation:

Confucius said, "Eat coarse grains, drink white water, and bend your arm as a pillow, and the fun is in the middle of it. Riches and riches obtained by improper means are like floating clouds in the sky to me."

2, Ye Gong asked Confucius in Zi Lu, Zi Lu is not right. Zi said, "The female Xi did not say: he is a man, angry and forgetful of food, happy and forgetful of worry, do not know that old age will come to the cloud."

Translation:

Ye Gong asked Zi Lu what kind of man Confucius was, and Zi Lu did not answer. Confucius said (to Zi Lu), "Why don't you say, "He is a man who is so furious with his labor that he forgets even to eat, so happy that he forgets all his cares, and doesn't even know that he is about to grow old, and that's all."

-- "Analects of Confucius - Shui Er"