I want to know about "Jehovah"!

Classification: social livelihood >> religion

Analysis:

The Lord is the only true God.

Let me explain my original intention first: the origin of world religions is very complicated. There are too many problems that we haven't figured out. We should not think that one religion we believe in is necessarily better than another. This is not good. In fact, in my opinion, the ideas and methods of the world's religions all influence each other, learn from each other (please don't use the word "plagiarism") and penetrate each other. No one is taller than anyone else. Who is more correct and fundamental than who? The problem can be discussed, but we should respect each other's freedom of religious belief. (Note: The terms "God" and "God" mentioned in this article are only for Judaism or Christianity. )

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Who is the Lord? (Reprinted)

When I read the old and new covenants, nothing impresses me more than Mr. Jesus; What shocked me was the Lord God. The gospel of Mr. Jesus is inseparable from the Lord God, so to understand this religion, we must understand the Lord God, otherwise it is superstition. But this must be understood in many ways. Now, write down "between the Lord and God" and report to you.

Judaism, Catholicism, Jesuits and true Jesuits all believe that God is the Lord and the Lord is God. But in the Old Testament, I got a clear and unquestionable understanding, that is: God is the old belief of Israel; Jehovah is Moses' new savior in Israel. The unity of the Lord and God laid a new religion in the era of Moses. Having said that, the trinity new religion still contains contradictory elements and inevitable conflicts. It was not until Judaism and Israel assured each other of destruction that the signs of opposition disappeared.

References:

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Jehovah (the name of God in the Old Testament)

Jehovah (to God)

Jehovah Jehovah

Jehovah, the God of Christianity

God, that is, God, is a trinity. He has three personalities, the Father, the Son and the Holy Spirit.

Jesus is the Son, a position of God. Jesus participated in the creation and existed before the creation (refer to the beginning of the Gospel of John: In the beginning, there was a Tao, and the Tao was with God, and the Tao was God).

Why didn't God come down and be crucified to save mankind, but just used a personal case?

What should I do if nobody is in charge of it?

Supplementary information:

The correct explanation of the trinity

God is essentially one:

In the early days, the church had such a question. Are Christ and the Father the same in substance or essence? Arioux said that Christ is essentially the same as the Father, but the Father is bigger than Christ. This means that the identity of matter or essence is not enough, and the correct explanation of trinity should be "one in essence" The foundation of God's essential unity is Deuteronomy 6: 4: "O Israel! Listen, the Lord our God is the only Lord. " ("unique" means "unity" in Hebrew echad). This verse not only emphasizes the uniqueness of God, but also emphasizes the uniqueness of God (compare with 2 l9). All three have the sum of divinity, and God is essentially indistinguishable. In essence, they are integrated, that is, they do not act independently, which is also Jesus' condemnation of Jews' entry (compare 5L9,828, 1249 and 14 10).

Some people in the place say that there are three gods:

The word "person" seems to be detrimental to the unity of the Trinity. In fact, the word "person" is not enough to describe the trinity relationship. Some theologians use "subsistence" instead, that is, "God has three existences. In addition, the three are different in distance, relationship and form. The term case can help explain that the Trinity is not just a form of expression, but the existence of individual cases. When we say that God has three positions, it means:

(1) Everyone has the essence of God? (2) Everyone has the fullness of God. "For God, there are no three co-existing or separated personalities, but individual differences within a sacred essence." This is quite different from the theory of morphology (Saborism). According to morphological theory, God is one, but he expresses himself in three different ways. The Old Testament often mentions the unity of three people. For example, in Isaiah 48, section 16, the heavenly father sent the Messiah and the Holy Spirit to speak to the revived country. In Isaiah 6 1: 1, the father anointed the Messiah with the Holy Spirit and appointed him. These texts emphasize the equality and unity of the three figures of speech.

There is an obvious relationship between these three situations:

There is a relationship in the trinity. The father was not born, nor was he born from another person; A son is born from his father forever (about one 18, three 16,18; Jn. 14: 9) The word "generation" illustrates the trinity relationship. The Son always comes from the Father, and the Holy Spirit always comes from the Father and the Son (about 14: 26, 16: 7). The word "problem" also illustrates the trinity relationship; The Holy Spirit was sent by the Father and the Son. It should be noted that these nouns only represent a relationship in the Trinity, and do not represent a hierarchy. Because these nouns have hierarchical meanings, some theologians simply don't use them.

These three people have equal power:

The terms "birth" and "emission" can explain the function of the trinity, but the trinity has the same authority between them. The father is the highest authority (Cor. 1. 8: 6); A son is equal to his father in all aspects (about 5: 2 1 to 23); The Holy Spirit is also called the equality between the Father and the Son (cf. too 12: 3 1).

Who is Jesus?

When Jesus was born in the 4th century BC,

For centuries, Jews have been waiting for the Messiah predicted by their religious classics. However, Jesus himself did not want to accept this title because of its implied meaning. The kingdom he wants to build is spiritual, not political. He wants to build a kingdom in the hearts of the people.

When Jesus ascended to heaven, his followers did not hesitate to announce that he was the "Messiah"-the man who saved them. This contributed to the final split between Judaism and Christianity, because Jews rejected this statement. But early Christians took this sentence as the center of their preaching. They even translated the word "Messiah" into Greek "Christ", meaning "anointed by God", and took this Greek word as the surname of Jesus.

Why are they so sure that Jesus is the long-awaited "Messiah"? Their time with Jesus convinced them that this was the case: he miraculously fed a large group of people, he drove away the devil, he forgave all sins, and announced that the "kingdom of God" was coming. This is exactly what people expect the holy Messiah to do.

Son of God and Son of Man

Early Christians often called Jesus "the son of God", although this phrase only appeared occasionally in the gospels. This title also emphasizes the unique relationship between Jesus and God, which is most similar to the relationship between father and son. When Jesus called God "ABBA", his disciples were shocked, because this word indicates that there may be the closest relationship between Jesus and God.

However, for himself, Jesus prefers to be called "Son of Man". His audience is very familiar with this phrase because it is used many times in Jewish classics. There, this title usually refers only to people, but it may also refer to a person with great spiritual strength, and God will eventually give him an eternal kingdom for him to rule.

If we put these terms together, we will understand how Jesus sees himself and how others see Jesus. As a "messiah", he came to this world to liberate people from sin; As the son of God, he has a unique relationship with God. As a son of man, he equated himself with all human beings.

(Jesus asked) "Who do you say I am?" Simon Peter replied, "You are the Messiah, the son of the living God." "Bless you, Simon, son of bayonne!" Jesus answered and said to him, Because this truth was not told to you by others, but directly by my Father who is in heaven. -Matthew 16: 15- 17

Jesus preached

Although Jesus was not actually a Jewish "rabbi", his followers thought he was, and what he taught was more authoritative than what Jewish teachers taught at that time. The miracle Jesus showed is a core part of his preaching, showing people that God always works his power among them.

Jesus preached in the synagogue first, because all Jews have the right to do so. When the opposition to him was too strong to be realized, Jesus preached to his disciples and people outdoors or at friends' homes. When people asked him questions about Jewish law, he explained to them such issues as paying taxes to the Romans, adultery, marriage and divorce, love and forgiveness. By seeking Jesus' legal guidance, people regard him as a "rabbi". Jesus often answers their questions with fables, which come from daily life and have certain spiritual significance. Jewish classics are full of such stories. Almost all Jesus' fables tell people that he brought "the kingdom of God" and told people how to enter this kingdom.

The miracle of Jesus

In a sermon at the synagogue in Nazareth, Jesus told his audience about the "Messiah" predicted by the prophet Isaiah: he would "bring good news to the poor" ... bring freedom to prisoners and restore sight to the blind. Among all the four gospels, one of the most striking features of the description of Jesus' sermon is the miracle he showed. There, we often see that Jesus has a magical power. He can heal people, drive away evil spirits, feed the hungry, tame uncontrollable factors in nature and bring the dead back to life. The gospels show that Jesus is often moved by people's needs, and if people are loyal to him, he will respond.

This moment has come; The kingdom of God is above your head. Repent and believe in the gospel. -The Gospel of Kyle 1: 15

Oral statement

Our only true information about Jesus comes from the four gospels in the Bible, but the first gospels, the Gospel of Kyle, was not written until the 35th year after Jesus' death. During this period, people kept Jesus' activities and teachings in mind and passed them down orally. Oral tradition also plays an important role in Jewish history, and the teachings of all Christian prophets and leaders have been circulated in this way for centuries.

Note: The Gospel of Matthew, the Gospel of Kyle and the Gospel of Luke contain 40 different fables told by Jesus, the most famous of which is The Good Samaritan. There are no fables in the Gospel of John, but there are proverbs of Jesus that begin with "I am", such as "I am the bread of life".

Death and resurrection

The death and resurrection of Jesus formed the foundation of Christian belief. Through the death of Christ, Christians believe that their sins have been forgiven, and the resurrection of Jesus convinces them that death is not the end.

Matthew, Kyle and Luke all clearly point out that almost at the same time when Jesus preached publicly, some people began to oppose him and his teachings. Roman rulers suspected him of inciting people to revolt, while religious leaders thought his actions were blasphemous and that he was encouraging people not to obey Jewish law. But many ordinary people supported him to the end.

Jesus was killed.

On the eve of his death, Jesus and his disciples gathered in Jerusalem to celebrate the Jewish Passover. At dinner, Jesus explained to his disciples the meaning of his impending death with bread and wine. Since then, Christians have commemorated this dinner with regular communion ceremonies (Christians call it the "Last Supper").

After supper, Jesus left Jerusalem and prayed to God for some time. After that, he was quickly arrested, taken to the high priest and parliament, and finally handed over to Pontius Pilate, the governor of Rome. Pilate could approve the death penalty alone, and under strong public pressure, this is exactly what Pilate did later.

Just outside Jerusalem, Jesus was crucified until he choked to death. This is an event that Christians all over the world will recall on Good Friday. A mysterious figure who followed Jesus-Yue Se of Arimathea-asked Pilate for Jesus' body and buried it in his vacant tomb.

In order to save our world, he came from heaven and became a human being from the Virgin Mary by the Holy Spirit. For us, he's in Pontis? Pilate's men were crucified, and he was killed and buried. The Bible says that he rose on the third day; -Good faith

Note: The Gospel records the last seven words of Jesus on the cross. For a long time, these words have been the core of Christians' prayers on Good Friday.

Resurrection of Jesus

Three days later, three women came to Jesus' tomb and smeared his body with sesame oil. This task should have been completed immediately after death, but when Jesus died, it happened to be too close to the Jewish Sabbath, and the Jews could do nothing on this day. When these women arrived at the tomb, they found that the stone at the entrance of the tomb had rolled away and the tomb was empty. They also met an angel and were told that Jesus had risen. On that very day, Jesus appeared among the disciples, and later appeared twice. In the next few weeks, the news that Jesus was still alive was spread to more and more people.

It was slow for Jesus' disciples to understand the truth of Jesus' resurrection. Gradually, they understand that Jesus is a new kind of "Messiah"-not a secular king, but a ruler in heaven. Forty days later, under the watchful eyes of his disciples, Jesus ascended to heaven, which is a great event that some Christians will celebrate in ascensiontide. Before Jesus left this world, he promised his disciples that he would send a comforter or helper for them, that is, the Holy Spirit, who would be with them forever.

Early church

At the end of Luke's gospel, Luke said that when Jesus parted from his disciples, he promised them to send a "Holy Spirit". Luke made the same promise at the beginning of his second book, Acts, and went on to tell the story of Jesus' ascension. Then, he began to describe the birth of the Christian church in Pentecost Judaism.

Jews came to Jerusalem from all areas ruled by the Roman Empire to celebrate Pentecost and the Torah given to Moses by God on Mount Sinai.

Pentecost (Pentecost)

In the first few weeks after Jesus' death, his disciples hugged each other tightly in Jerusalem, hoping that they would not suffer the same fate as Jesus. During this period, they recalled Jesus' promise that when the Holy Spirit came, they would gain the power of God and spread his message to Jerusalem, Judea, Samaria and many other places.