How did the emperor's posthumous title come from?

Posthumous title was an emperor in ancient East Asia (including China, Korea, Viet Nam and Japan) and his empress, prince and courtiers who had a certain social status after his death. According to his deeds and moral character, the Ministry of Internal Affairs gave him a pertinent title.

In addition, some neighboring countries influenced by China culture also used posthumous title, but not every ancient East Asian country used it. According to the study of inscriptions on bronze in the Western Zhou Dynasty, it was very common to add memorial services to the deceased with high status or status during Zhou Muwang's period. Posthumous title can be divided into official obituaries and private obituaries.

Posthumous title is the title given by the world after the death of the emperor (posthumous title is the evaluation of the former emperor), and there are different opinions. But mostly praise.

For example, Liu Che in the Han Dynasty called it "Wu", Liu Qi called it "Jing", and the "Sacrifice to the Emperor" in the Eastern Han Dynasty were all good words. There are exceptions, such as Emperor Yangdi and. The emperor's "yang" means "being good at internal affairs but neglecting internal affairs" and "disorderly outside", which was added when the founding emperor Li Yuan of the Tang Dynasty was executed by imperial edict.

Posthumous title is a title evaluated by later generations according to the deeds of the deceased, which has the meaning of praise and criticism. As the saying goes, "people who make mistakes are traces of their actions", "big lines are famous, and small lines are famous." Do it for yourself, and you will be born in the world. "posthumous title has an emperor's obituary, which is discussed by the ritual officer; There was a minister's obituary, which was given by the court.

There is also the name Shi, who went to posthumous title as a mentor. The death of the emperor appeared in the Western Zhou Dynasty. The Qin dynasty was abolished and the Han dynasty was restored until the late Qing dynasty. Personal grudges may have started in the Eastern Han Dynasty, or in the Spring and Autumn Period. After the Republic of China, the name stone still existed for some time.

There are fixed words in the obituary law: love the people, say "Wen", "Wu", "De" and "Yuan", which are beautiful. Killing innocent people, being polite to others and offering sacrifices to ghosts and gods are all evil. There are also expressions of sympathy, sadness and nostalgia. Posthumous title generally uses two words, such as Yue Fei's name is Wu Mu and Harry's name is Jie Zhong.

Extended data:

? "Temple number" is similar to "posthumous title":

Temple name is the name of East Asian emperors when they worship in temples, which originated from Shang Dynasty, which attached importance to sacrifice and worship.

Before the Sui Dynasty, not all kings had temple names. Generally, after the death of kings, they will build their own temples for sacrifice, but after several generations, they have to destroy the original temples and merge them into ancestral temples for sacrifice. Sacrifice in the ancestral hall is called "gold", which has practical effect.

If every king temple stays, a large number of temple fairs will be difficult to offer sacrifices after several generations. The former king, who has made great contributions to the country and is worthy of eternal sacrifice by future generations, will especially catch up with the temple number to show his intention of eternal sacrifice.

In addition, due to the expansion of the number of words of posthumous title, the later emperor, and almost all the descendants of the emperor who were succeeded by later generations would give their parents and grandparents a good name, posthumous title could not actually express the emperor's evaluation, but the temple number played the role of closing the coffin instead of posthumous title.

After the death of some monarchs, there will be multiple temple names, and the temple names are not unique, which is caused by respecting names and changing names. After the death of the emperor, special names will be given in the ancestral hall, such as Taizu, Gaozu, Shizu, Shengzu, Taizong, Gaozong, Xianzong and Suzong.

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